Dear Damagosh Prabhu

All Glories to Srila Prabhupada!

Please accept my humble obeisances.

Hare Krsna!

My reply in (....)

Pradyumna Prabhu's some points appear to contradict Srila Prabhupada:

"He simply instructed that they may now accept disciples."

(The disciples were NOT these conditioned souls. The prospective disciples were to be accepted on Srila Prabhupada's BEHALF. Reference to context July 9th 1977 order.Disciples were to be SRILA PRABHUPADA'S. 16 ROUNDS COME FROM HIM. SINCE ALL DISCIPLINE COMES FROM SRILA PRABHUPADA from HIS BOOKS, HIS instructions. HOW can they be someone elses disciples?)

"If one godbrother has disciples, the guru-puja and Vyasa-puja of that godbrother should be conducted in a separate place or his private room--not in front of all his other Godbrothers. In an assembly of Vaisnavas, all sit on the same level together, godbrothers along with their sisters. No one is permitted to accept separate respect from disciples in any gathering of other godbrothers. In Gaudiya Math, the Vyasa-puja of one godbrother who has disciples is usually performed in the following manner. The guru takes his raised seat in his private place and invites all his godbrothers to come to the function also. If his godbrothers come to offer him some flowers, that godbrother guru immediately first worships his other godbrothers and offers them garland, candana, etc., and in some cases presents like cloth, umbrella, etc. They honor each other and are seated properly, then that guru's disciples may come forward and offer their worship. This is the system being observed." 

(The whole point is COMPLETELY irrelavant. Conditioned soul Vyasa puja is not sanctioned by sastra. Vyasa Puja is for one who is FIT to represent Vyasadeva. Srila Prabhupada is THAT person.) 

Please see the compilation I did:
Ritvik--representative of the acarya, for the purpose of performing initiations, both first initiation and second initiation.

Note the word *representative* indicated below which was also mentioned in July 9th 1977 directive

Madhya 24.330
Similarly, a disciple's qualifications must be observed by the spiritual master before he is accepted as a disciple. In our Krsna consciousness movement, the requirement is that one must be prepared to give up the four pillars of sinful life-illicit sex, meat-eating, intoxication and gambling. In Western countries especially, we first observe whether a potential disciple is prepared to follow the regulative principles. Then he is given the name of a Vaisnava servant and initiated to chant the Hare Krsna maha-mantra, at least sixteen rounds daily. In this way the disciple renders devotional service under the guidance of the spiritual master or his representative for at least six months to a year. He is then recommended for a second initiation, during which a sacred thread is offered and the disciple is accepted as a bona fide brahmana.

Note:we know that without becoming a Mahabhagavata it is an offense against the chanting of the holy name(3rd offense in chanting) to be worshipped as good as God(Acarya). Ritvik --the representative of the acarya allows for this function of worshipping the acarya (Prabhupada) without slaughtering the spiritual lives of others.

Madhya 24.330
When one has attained the topmost position of maha-bhagavata, he is to be accepted as a guru and worshiped exactly like Hari, the Personality of Godhead. Only such a person is eligible to occupy the post of a guru.

Srila Prabhupada is revealing his position as the jagad-guru(spiritual master of the entire world). It is Srila Prabhupada that has distributed the holy name(thru his books) all over the world. Krishna is His pure devotee Prabhupada's property to give.
Antya 7.12
"in the Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping opulently according to the pancaratriki system, but in the age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting His holy name." Srila Bhaktisiddhanta Sarasvati Thakura explains that unless one is directly empowered by the causeless mercy of Krsna, one cannot become the spiritual master of the entire world (jagad-guru). One cannot become an acarya simply by mental speculation. The true acarya presents Krsna to everyone by preaching the holy name of the Lord throughout the world. Thus the conditioned souls, purified by chanting the holy name, are liberated from the blazing fire of material existence. In this way, spiritual benefit grows increasingly full, like the waxing moon in the sky. The true acarya, the spiritual master of the entire world, must be considered an incarnation of krsna's mercy. indeed, he is personally embracing krsna. he is therefore the spiritual master of all the varnas (brahmana, ksatriya, vaisya and sudra) and all the asramas (brahmacarya,
grhastha, vanaprastha and sannyasa).

Since he is understood to be the most advanced devotee, he is called paramahamsa-thakura. Thakura is a title of honor offered to the paramahamsa. Therefore one who acts as an acarya, directly presenting Lord Krsna by spreading His name and fame, is also to be called paramahamsa-thakura.

"Representative of the acarya" is also mentioned similarly in (CC24.330 madhya)---this is the secret. Ritvik is the same.

Madhya 8.100
The name Radha is derived from this verse (Bhag. 10.30.28), from the words anayaradhitah, meaning "by Her the Lord is worshiped." Sometimes the critics of Srimad-Bhagavatam find it difficult to find Radharani's holy name, but the secret is disclosed here in the word aradhitah, from which the name radha has come. Of course, the name of Radharani is directly mentioned in other Puranas. This gopi's worship of Krsna is topmost, and therefore Her name is Radha, or the topmost worshiper.

77-07-09.All Letter: All G.B.C., All Temple Presidents
Please accept my humble obeisances at your feet. Recently when all of the GBC members were with His Divine Grace in Vrndavana, Srila Prabhupada indicated that soon He would appoint some of His senior disciples to act as "ritvik--representative of the acarya, for the purpose of performing initiations, both first initiation and second initiation. His Divine Grace has so far given a list of eleven disciples who will act in that capacity:

His Holiness Kirtanananda Swami
His Holiness Satsvarupa dasa Gosvami
His Holiness Jayapataka Swami
His Holiness Tamala Krsna Gosvami
His Holiness Hrdayananda Gosvami
His Holiness Bhavananda Gosvami
His Holiness Hamsaduta Swami
His Holiness Ramesvara Swami
His Holiness Harikesa Swami
His Grace Bhagavan dasa Adhikari
His Grace Jayatirtha dasa Adhikari
In the past Temple Presidents have written to Srila Prabhupada recommending a particular devotee's initiation. Now that Srila Prabhupada has named these representatives, Temple Presidents may henceforward send recommendation for first and second initiation to whichever of these eleven representatives are nearest their temple. After considering the recommendation, these representatives may accept the devotee as an initiated disciple of Srila PrabhupadA by giving a spiritual name, or in the case of second initiation, by chanting on the Gayatri thread, just as Srila Prabhupada has done. the newly initiated devotees are disciples of his divine grace A.C. Bhaktivedanta swami Prabhupad, the above eleven senior devotees acting as His representative. After the Temple President receives a letter from these representatives giving the spiritual name or the thread, he can perform the fire yajna in the temple as was being done before. The name of a newly initiated disciple should be sent by the representative who has accepted him or her to Srila Prabhupada, to be included in His Divine Grace's "Initiated Disciples" book.

Srila Prabhupada’s signature appears in the original

Note: this July 9th 1977 letter was never revoked by Srila Prabhupada. This being the case all the newly initiated devotees are disciples of his Divine Grace A.C. Bhaktivedanta Swami Prabhupad for as long as ISKCON exists.

Note: A History below was compiled by another devotee which shows Srila Prabhupada's intentions.

History:

July 9th, 1977 - "Now that Srila Prabhupada has named thesse representatives, Temple Presidents may henceforward send recommendation for first and second initiation to whichever of these eleven representatives are nearest their temple. After considering the recommendation, these representatives may accept the devotee as an initiated disciple of Srila Prabhupada by giving a spiritual name, or in the case of second initiation, by chanting on the Gayatri thread, just as Srila Prabhupada has done. The newly initiated devotees are disciples of His Divine Grace A.C. Bhaktivedanta Swami Prabhupad, the above eleven senior devotees acting as His representative."

(Srila Prabhupada’s final signed Directive describing the initiation system to be followed in ISKCON, sent to all GBC's and Temple Presidents )

July 11th, 1977 - "A letter has been sent to all the Temple Presidents and GBC which you should be receiving soon describing the process for initiation to be followed in the future. Srila Prabhupada has appointed thus far eleven representatives who will initiate new devotees on His behalf."

(Letter from Tamala Krishna Goswami to Kirtananda describing the above system)

July 19th, 1977 - "Make your own field and continue to be ritvik and act on my charge."

(Room Conversation, above dictated by Srila Prabhupada to his secretary Tamala Krishna Goswami)

July 31st, 1977 - "Make your own field and continue to become ritvik and act on my behalf."

(Above dictation sent out to Hamsaduta Swami by Tamala Krishna Goswami in a letter)

Nov 1977 - "The system of management will continue as it is now and there is no need of any change."

(Srila Prabhupada's Last Will and Testament, which now comes into force for the lifetime of ISKCON)

Nov 1977 - "In the event of death or failure to act for any reason of any of the said directors, a successor director or directors may be appointed by the remaining directors, provided the new director is my initiated disciple ..."