Sulochana Das speaks on unauthorised editing and the importance of Srila Prabhupada’s original books(Guru Business quotes)

October 28, 2020 in Articles by Laksman dasa

SULOCANA DAS SPEAKS ON UNAUTHORISED CHANGES AND THE IMPORTANCE OF SRILA PRABHUPADA’S ORIGINAL BOOKSHare Krsna. Below are some important quotes that are taken from “The Guru Business” book written by His Grace Sulocana Das that condemn unauthorised editing and emphasize to encourage the devotees to stick to the original books in which Srila Prabhupada is eternally present.

“Yes, I want that you give me that facility to write my books, but I can attend some meetings of important people and elites. You have taken the right view of the importance of my books. Books will always remain. That was the viewof my Guru Maharaja, and I also have taken it. Therefore I started my movement with my books. And we shall be able to maintain everything with the sales of the books. The temples will be maintained by the book sales, and if there are nomore temples, then the books shall remain.” (Hamsadutta, 11/8/73)

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Much information about chanting Hare KrsnaMantra–CC # 18–SP

October 27, 2020 in Articles by Damaghosa dasa

Below is much information about how to chant the maha mantra-Hare Krsna
What I found interesting in the purport below is that SP equates a preacher or 2nd class devotee with a sannyasi. He wanted all his disciples to become at least 2nd class Vaisnavas.
Adi 7.67 purportA Vaiṣṇava sannyāsī or a Vaiṣṇava in the second stage of advancement in spiritual knowledge can understand four principles-namely, the Supreme Personality of Godhead, the devotees, the innocent and the jealous-and he behaves differently with each. He tries to increase his love for Godhead, make friendship with devotees and preach Kṛṣṇa consciousness among the innocent, but he avoids the jealous who are envious of the Kṛṣṇa consciousness movement.

Feb 11 1977arcāyām eva haraye yaḥ pūjāṁ śraddhayehate na tad-bhakteṣu cānyeṣu sa bhaktaḥ prākṛtaḥ smṛtaḥPrākṛtaḥ stage, so prakṛtaḥ stage means just like we are worshiping The Deity, but not only we shall worship Deity but we make advancement. What is that advancement? To become gradually a preacher. That is madhyama-adhikārī, second stage, preacher. Preacher means that, īśvare tad-adhīneṣu bāliśeṣu dviṣatsu ca prema-maitrī-kṛpā upekṣāḥ yaḥ karoti sa madhyamaḥ When you become fully Kṛṣṇa conscious by worshiping the Deity regularly, as we have got prescription to rise early in the morning, offer maṅgala-ārati, then kīrtana, then class, in this way practicing, practicing. When you become advanced Kṛṣṇa conscious, then your natural tendency will be how to preach. So long you do not develop this tendency for preaching, simply remain in kaniṣṭha-adhikārī, you do not know how to deliver others, na tad-bhakteṣu cānyeṣu, you do not know how to receive elevated, one elevated devotee, you do not know how to do good to others. So Caitanya Mahāprabhu’s mission is not to keep one in the kaniṣṭha-adhikārī, especially those who are born in India.

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So long I have money in my pocket I am happy-that is dog civilization-SP

October 27, 2020 in Articles by Damaghosa dasa

Jan 7 1977 Bombay.

Prabhupāda: We are increasing. There is opposition against our movement, and still, we are increasing.

D. D. Desai: When you say, “We are poor…”

Prabhupāda: No, no, so-called poor.

D. D. Desai: That’s it. Because the other day when I was reading Howard Hughes and his billion-dollar life, and then also Poli(?), I can say this much, that some of our poorest of Indians are far better off than these gentlemen.

Prabhupāda: Yes, culturally we are better off. Materially, we are certainly very poor. But because we are culturally advanced, even the actual poor man, he does not feel that he is in poverty.

D. D. Desai: Yes, that is the case. That is… There is a basic grace in poverty.

Prabhupāda: That is…yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ yasmin sthite guruṇāpi duḥkhena na vicālyate [Bg. 6.20-23]This is culture. “So long I have got money, I am very happy.” No! “If there is not a single farthing, still, I’ll be happy.” That is real culture. That can be done That is possible when one is Kṛṣṇa conscious. Yaṁ labdhvā cāparaṁ lābhaṁ. Just like Dhruva Mahārāja. He went to the forest to ask Kṛṣṇa to give him a very nice kingdom, but when he met Kṛṣṇa, Nārāyaṇa—He wanted to give him benedictionhe said, svamin kṛtartho ‘smi varaṁ na yace: [Cc. Madhya 22.42] “Bas, no more vara.” So we have got such things. Guruṇāpi duḥkhena na vicālyate [Bg. 6.20-23]. Never disturbed. That is culture. And “So long I have got money in the pocket, I am very happy”—that is dog civilization.

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This is my guru’s qualifications-how about yours?

October 21, 2020 in Articles by Laksman dasa

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This is my guru’s qualifications-how about yours?by Damaghosa dasa

Now, suppose if you accept a wrong person as spiritual master, and if you, if he guides you wrongly, then your whole life is spoiled. So one has to accept a spiritual master whose guidance will make his life perfect

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The power of Srila Prabhupada original Gita

October 17, 2020 in Articles by Laksman dasa

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The report is that our Bhagavad-gītā as It Is is increasing in sale, others are decreasing.

·         The reason is that we are presenting Bhagavad-gītā As It Is, without any adulteration

Srila Prabhupada: There are many editions in your country. There are many editions. All of them are selling nicely. Our Bhagavad-gītā, Bhagavad-gītā As It Is, the latest report is from the trades manager of Macmillan Company, who are our publisher. The report is that our Bhagavad-gītā As It Is is increasing in sale, others are decreasing. The reason is that we are presenting Bhagavad-gītā as it is, without any adulteration. Anything, market, if the commodity is pure… Gold, if it is pure, it has more customers. Milk, if it is pure, it has got more customers. So that we are finding. Because we are presenting Bhagavad-gītā as it is, we are finding more customers. So, this is the fame. And, yaśasaḥ śriyaḥ. Śriyaḥ, beauty. Kṛṣṇa is Himself very beautiful, and all His associates are very beautiful. That is also opulence.
[Lecture—Los Angeles, May 18, 1972]

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How devotees are protected by the Holy Name and Srila Prabhupada

October 17, 2020 in Articles by Damaghosa dasa

Hare Krsna-During these very troubling times devotees may doubt about their security and well being, but please hear what Srila Prabhupada has to say to quell these possible doubts.

Hare Krsna

damaghosa das—————————-
3 July, 197373-07-23Denver

Dear Kurusrestha,
Please accept my blessings. I beg to acknowledge receipt of your letter dated July 12, and I have carefully considered the contents.Regarding book distribution, everyone, including book distributers, must follow the standard regulations. Book distribution is preaching, it should not be thought of as done for money. It is executed as a preaching purpose. With these guidelines in mind, try to distribute as many books as possible.I can understand your concern about the deterioration of the civilization. Yes, the city will be more dangerous place as Kali-yuga advances. It will be very deteriorating. The modern civilization is so corrupt and as sinful activities are more and more committee., the people will be forced to face more troubles, by nature’s order. Our business, however, is simply to take shelter of the Hare Krsna Maha Mantra and pray to the Holy Name to give us protection. We shall be unaffected by all that will happen. Krsna will provide us with working facilities. Be assured of this, that the devotees will be protected by the Holy Name. Others will have to suffer in the days that are coming.Your ever well-wisher,
A.C. Bhaktivedanta Swami

June 20 1973

“In Calcutta there was a very virulent type of plague epidemic in 1898. So Calcutta became devastated. All people practically left Calcutta. Daily hundreds and hundreds of people were dying. I was one year old or one and a half years old. So one babaji, he organized sankirtana, Hare Krishna sankirtana all over Calcutta. And in the sankirtana, all people, Hindu, Muslim, Christian, Parsi, everyone joined. And they were going road to road, street to street, entering in every house. So the plague SUBSIDED. This is a fact. Everyone who knows history of Calcutta, know that the plague was subsided by sankirtana movement.”

Dec 11 1970

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The Bliss of Service

October 17, 2020 in Articles by Damaghosa dasa

Three times in this verse Advaita Acarya mentions He is servant of the servant
Adi 6.86-caitanyera dāsa muñi, caitanyera dāsacaitanyera dāsa muñi, tāṅra dāsera dāsa
TRANSLATION“I am a servant of Lord Caitanya, a servant of Lord Caitanya. I am a servant of Lord Caitanya, and a servant of His servants.”
The source of the sentiment of servitude is indeed Lord Balarāma. The plenary expansions who follow Him are all influenced by that ecstasy.
Lord Saṅkarṣaṇa, who is one of His incarnations, always considers Himself a devotee.The Viṣṇu who lies on the Causal Ocean is an incarnation of Lord Saṅkarṣaṇa, and, accordingly, the emotion of being a devotee is always present in His heart.
Advaita Ācārya is a separate expansion of Him. He always engages in devotional service with His thoughts, words and actions.
By His words He declares, “I am a servant of Lord Caitanya.” Thus with His mind He always thinks, “I am His devotee.”
With His body He worshiped the Lord by offering Ganges water and tulasī leaves, and by preaching devotional service He delivered the entire universe.
Śeṣa Saṅkarṣaṇa, who holds all the planets on His head, expands Himself in different bodies to render service to Lord Kṛṣṇa.
These are all incarnations of Lord Kṛṣṇa, yet we always find that they act as devotees.

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Krishna is present within the sound vibration of the holy name by Isana dasa

October 15, 2020 in Articles by Laksman dasa

Krishna is present within the sound vibration of the holy name

by Isana dasa

BG 2.72 purport excerpt:  

One can attain Kṛṣṇa consciousness or divine life at once, within a second-or one may not attain such a state of life even after millions of births. It is only a matter of understanding and accepting the fact. Khaṭvāṅga Mahārāja attained this state of life just a few minutes before his death, by surrendering unto Kṛṣṇa.  

So, let us consider this statement.  I think we can safely say that all of Srila Prbhupada’s initiated disciples understand our Krishna conscious philosophy.  And if we ask them if they accept our Krishna conscious understanding of the Absolute Truth they would readily assert that they do. 

 However, my thought is that When Srila Prabhupada uses the word accept, he means more than mental acceptance. Rather he means a heartfelt embrace of our Krishn conscious understanding.  And these two categories of acceptance can be millions of births apart. 

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October 15, 2020 in Articles by Laksman dasa

Hare Krsna. We are pleased to release the articles on the book changes. This drive contains over 200 articles on book changes organized into various parts.
Please find the link for the drive below:
The devotees are requested to go through these articles, as they contain many Srila Prabhupada’s direct instructions regarding the book changes, also prove that the new books have unnecessary changes that have changed the philosophy as a whole. 
The drive will help the devotees to realise the importance of Srila Prabhupada’s original books for they are the ultimate authority of instructions.
“Dr. Vajpeye’s review we are going to print and widely distribute, especially in Bombay and Madras, where there is so much propaganda from these bogus gurus and yogis. He has got practical experience of how they are cheating the innocent people in foreign countries and he has written; “The authorized edition of Bhagavad-gita will help to stop the terrible cheating of ‘gurus’ and ‘yogis’ who are false and unauthorized.”[Letter to: Svarupa, Ranadhira, Mayapur-3 February, 1976 Los Angeles]

JAS himself confirms that BG is established, now what is the need to revise it?

October 15, 2020 in Articles by Laksman dasa

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Please find a very important conversation where Jayadvaita Swami states that establishment of Bhagavad Gita as it is [1972 edition] is done by Srila Prabhupada.
Srila Prabhupāda: So this is the position. The whole Vṛndāvana is full of Māyāvādīs. We have to be very, very cautious and careful. I was there. That Brahmānanda protested against that Aurobindo. And then “Don’t speak of Gītā.”

Tamāla Kṛṣṇa: Yes, that’s what they told him.Jayādvaita: They shouldn’t speak of Gītā. They should speak of whatever other thing they want.
Tamāla Kṛṣṇa: Then why call it Gītā-pratiṣṭhāna?
Jayādvaita: That’s Prabhupāda’s promise. He’s establishing Bhagavad-gītā.
Srila Prabhupāda: Eh?
Jayādvaita: The actual establishment of Bhagavad-gītā is being done by Your Divine Grace. They should admit that, “We have our philosophy, but as far as Bhagavad-gītā goes, Śrīla Prabhupāda is establishing it all over the world. We have something else, our own idea.” They can say that.
Srila Prabhupāda: Now find out the way how to stop this class of men speaking in our halls.[Room Conversation 1-VRNDAVAN – November 03, 1977 ]
This shows that the Bhagavad Gita as it is  1972  edition] was and is already potent enough and its establishment is already done, so there is no need for its editing.
This is a solid proof that shows the editors themselves knew that 72 edition was the only bona fide original established edition.

Hare Krishna

Ys Ynd

Srila Prabhupada Receives the First Big 1972 Original Bhagavad Gita As It Is
by Nanda Kumar Das

One day, when I was first with His Divine Grace in L.A., Brahmananda Prabhu came from New York and they were talking about the printing of a Bhagavad Gita with Sanskrit included. Evidently, there was a question as to whether the western people could pronounce the transliteration with diacritic marks.

Srila Prabhupad rang his bell, and I came into his room. Brahmananda was there. Srila Prabhupad handed me a paper with Sanskrit transliteration and said “Read this!” I have been able to read since I was three, so evidently, I made the pronunciations close enough. Srila Prabhupad said to Brahmananda, with great enthusiasm, “See! I told you they could do it!” He was very happy.

So the printing went on, and in New York, when His Divine Grace was there, Brahmananda brought in the first edition of the big Gita with all the Sanskrit in it. Remembering the LA experience, he very kindly gave the Gita to me, and said “Here, you can give this to Srila Prabhupad.” I was overjoyed, and went to His room to offer it to Him, followed by a photographer. I gave it to Him and said “Here is the first copy of Your new Bhagavad Gita, Srila Prabhupad.”

In His amazing way of innocence and childlike excitement, He took it and held it to His head, saying “Jai! Jai!” It was awesome to be present for such an important and empowering moment. Srila Prabhupad was so kind to me. Even though I was/am a deeply entrenched rascal, He has engaged me so many times in wonderful service. All Glories to Srila Prabhupad!

Nanda Kumar Das

Kṛṣṇa says, ācāryaṁ māṁ vijānīyān [SB 11.17.27]. Vaiṣṇavera kriyā, mudrā vijñeha nā bujhaya

October 15, 2020 in Articles by Laksman dasa

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Both Kāśīśvara and Govinda were personal servants of Īśvara Purī. After Īśvara Purī’s demise, Kāśīśvara went to visit all the holy places of India. Following the orders of his spiritual master, Govinda immediately went to Śrī Caitanya Mahāprabhu for shelter. Govinda came from a śūdra family, but because he was initiated by Īśvara Purī, he was certainly a brāhmaṇa. Sārvabhauma Bhaṭṭācārya here asked Śrī Caitanya Mahāprabhu why Īśvara Purī accepted a disciple from a śūdra family. According to the smṛti-śāstra, which gives directions for the management of the varṇāśrama institution, a brāhmaṇa cannot accept a disciple from the lower castes. In other words, a kṣatriya, vaiśya or śūdra cannot be accepted as a servant. If a spiritual master accepts such a person, he is contaminated. Sārvabhauma Bhaṭṭācārya therefore asked why Īśvara Purī accepted a servant or disciple born of a śūdra family.

In answer to this question, Śrī Caitanya Mahāprabhu replied that His spiritual master, Īśvara Purī, was so empowered that he was as good as the Supreme Personality of Godhead. As such, Īśvara Purī was the spiritual master of the whole world. He was not a servant of any mundane rule or regulation. An empowered spiritual master like Īśvara Purī can bestow his mercy upon anyone, irrespective of caste or creed. The conclusion is that a spiritual master who is authorized and empowered by Kṛṣṇa and his own guru should be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Viśvanātha Cakravartī: sākṣād-dharitvenaśā. An authorized spiritual master is as good as Hari, the Supreme Personality of Godhead. As Hari is free to act as He likes, the empowered spiritual master is also free. As Hari is not subject to mundane rules and regulations, the spiritual master empowered by Him is also not subject. According to the Caitanya-caritāmṛta (Antya-līlā 7.11), kṛṣṇa-śakti vinā nahe tāra pravartana. An authorized spiritual master empowered by Kṛṣṇa can spread the glories of the holy name of the Lord, for he has power of attorney from the Supreme Personality of Godhead. In the mundane world, anyone possessing his master’s power of attorney can act on behalf of his master. Similarly, a spiritual master empowered by Kṛṣṇa through his own bona fide spiritual master should be considered as good as the Supreme Personality of Godhead Himself. That is the meaning of sākṣād-dharitvena. Śrī Caitanya Mahāprabhu therefore describes the activities of the Supreme Personality of Godhead and the bona fide spiritual master as follows.


137  Śrī Caitanya Mahāprabhu said, “Both the Supreme Personality of Godhead and My spiritual master, Īśvara Purī, are completely independent. Therefore, neither the mercy of the Supreme Personality of Godhead nor that of Īśvara Purī is subject to any Vedic rules or regulations.

138  The mercy of the Supreme Personality of Godhead is not restricted to the jurisdiction of caste and creed. Vidura was a śūdra, yet Kṛṣṇa accepted lunch at his home.

139  Lord Kṛṣṇa’s mercy is dependent only on affection. Being obliged only by affection, Lord Kṛṣṇa acts very independently.


Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, is merciful, but His mercy does not depend on mundane rules and regulations. He is dependent only on affection and nothing else. Service to Lord Kṛṣṇa can be rendered in two ways. One can serve the Lord in affection or in veneration. When service is rendered in affection, it is the Lord’s special mercy. When service is rendered in veneration, it is doubtful whether Kṛṣṇa’s mercy is actually involved. If Kṛṣṇa’s mercy is there, it is not dependent on any prescribed caste or creed. Śrī Caitanya Mahāprabhu wanted to inform Sārvabhauma Bhaṭṭācārya that Lord Kṛṣṇa is the spiritual master of everyone, and He does not care for mundane caste or creed. Therefore, Śrī Caitanya Mahāprabhu cited the example of Lord Kṛṣṇa’s accepting food at the house of Vidura, who was a śūdra by birth. By the same token, Īśvara Purī, an empowered spiritual master, could show mercy to anyone. As such, he accepted Govinda, although the boy was born in a śūdra family. When Govinda was initiated, he became a brāhmaṇa and was accepted as Īśvara Purī’s personal servant. In the Hari-bhakti-vilāsa, Śrī Sanātana Gosvāmī states that one who is initiated by a bona fide spiritual master immediately becomes a brāhmaṇa. A pseudo spiritual master cannot transform a person into a brāhmaṇa, but an authorized spiritual master can do so. This is the verdict of śāstra, Śrī Caitanya Mahāprabhu and all the Gosvāmīs.

140  In conclusion, dealings in affection with the Supreme Personality of Godhead bring happiness many millions of times greater than dealings with Him in awe and veneration. Simply by hearing the holy name of the Lord, the devotee is merged in transcendental bliss.”

141  After saying this, Śrī Caitanya Mahāprabhu embraced Govinda, and Govinda in turn offered his respectful obeisances unto Śrī Caitanya Mahāprabhu’s lotus feet.

142  Śrī Caitanya Mahāprabhu then continued speaking to Sārvabhauma Bhaṭṭācārya: “Consider this point. The servant of the spiritual master is always respectable for Me.

143  As such, it is not befitting that the guru’s servant should engage in My personal service. Yet My spiritual master has given this order. What shall I do?


A guru’s servants or disciples are all Godbrothers to one another, and as such they should all respect one another as prabhu, or master. No one should disrespect his Godbrother or try to engage him as a servant. For this reason, Śrī Caitanya Mahāprabhu asked Sārvabhauma Bhaṭṭācārya what to do about Govinda. Govinda was the personal servant of Īśvara Purī, Śrī Caitanya Mahāprabhu’s spiritual master, and now Īśvara Purī had ordered Govinda to become Śrī Caitanya Mahāprabhu’s personal servant. So, what was to be done? This was the inquiry Śrī Caitanya Mahāprabhu placed before Sārvabhauma Bhaṭṭācārya, an experienced friend.

144  Sārvabhauma Bhaṭṭācārya said, “The order of the spiritual master is very strong and cannot be disobeyed. That is the injunction of the śāstras, the revealed scriptures.

145  Being ordered by his father, Paraśurāma killed his mother, Reṇukā, just as if she were an enemy. When Lakṣmaṇa, the younger brother of Lord Rāmacandra, heard of this, He immediately engaged Himself in the service of His elder brother and accepted His orders. The order of the spiritual master must be obeyed without consideration.


as to be a living guru.  But these texts indicate that both the Lord and the bonafide empowered spiritual master are above the dictates of shastra, and that their directives must be followed without considOne point of consideration in the above, is that the Iskcon reasoning is that shastra says the diksha guru heration, any consideration.

One of the main arguments of Iskcon in connection with the appointment of gurus is that it is the instruction of shastra that the diksha guru must be a living personality.  The above section from CC discusses this subject of shastric authority versus the authority of the pure devotee.  The conclusion is that the bonafide guru is as independent of shastric gudelines as the Supreme Personality of Goadhead.

The discussion centers around the fact that Lord Caitanya and Govinda were godbrothers and disciples of Isvara Puri and that one godbrother cannot become the servant of another.  However, Isvara Puri instructed Govinda to become the servant of Lord Caitanya.  Lord Caitanya is saying that according to shastra, He knows that this is incorrect, and yet, he feels that the order of His spiritual master takes precedence over the dictates of shastra. 

In other words, regardless of what shastra dictates, according to Lord Caitanya, Srila Prabhupada’s order to act as Ritvik for the next !0,000 years is as good as the order of the Supreme Personalty of Goadhead.

Therefore, in consideration in the above, the Iskcon reasoning that shastra says the diksha guru has to be a living guru, must be accepted as subordinate to Srila Prabhupada’s instruction to implement the Ritvik program of initiation, and this must be followed without consideration, up to and including shastrc injunction. 

The same applies to all of the other accusations and criticisms of Srila Prabhupada’s godbrothers with respect to the changes in protocol that Srila Prabhupada has implemented in order to push the movement forward.


Srila Prabhupāda: Yes. That is ordinary duty. If you encroach upon my freedom, I have the right to kill you. That is recommended. That is clearly stated in the śāstras. If anyone sets fire in another’s house, if anyone kidnaps his wife, if anyone takes his money—so many list—he is to be killed. There is no question. He can be killed immediately. That action-reaction is going on in the material world, that is a different thing. That is karma-bandha. But in devotion, there is no karma-bandha. As Kṛṣṇa is free from all reaction, similarly Kṛṣṇa’s devotee who wants to satisfy Kṛṣṇa only, he is also free from all reaction. Therefore, Kṛṣṇa says, ācāryaṁ māṁ vijānīyān nāva-manyeta karhicit [SB 11.17.27]. “The ācārya is as good as I am,” Kṛṣṇa says. Nāva-manyeta karhicit, “Never neglect him.” Na martya-buddhyāsūyeta, “Never be envious of the ācārya, thinking him as anything of this material world.” Ācāryaṁ māṁ vijānīyān [SB 11.17.27]. Therefore, ācārya’s position is as good as Kṛṣṇa. Sākṣād-dharitvena samasta-śāstrair **. Ācārya is always cautious that he may not be subject to criticism. But who criticizes ācārya, he becomes immediately offender. Because he is playing the part of ācārya, he plays as far as possible. But sometimes for preaching work, he might have to do something which is not consistent. But if he is criticized, then that man who criticizes, he becomes… Of course, he must be ācārya, not a bogus. Ordinary man cannot transgress the laws, but Kṛṣṇa and His representative, ācārya, might be sometimes seen that he has transgressed. Therefore, Kṛṣṇa says, ācāryaṁ māṁ vijānīyān [SB 11.17.27]. Vaiṣṇavera kriyā, mudrā vijñeha nā bujhaya. In the Caitanya-caritāmṛta, Vaiṣṇava ācārya, his activities is not understood even by the wisest man. Vaiṣṇavera kriyā, mudrā vijñeha nā bujhaya. Brahmaṇy upaśamāśrayam. Ācārya, guru, he is completely surrendered to Kṛṣṇa. He has taken the shelter of Kṛṣṇa, being completely freed from all material affection. Brahmaṇy upaśamāśrayam. Everything… Everyone has got some material desire to fulfill, but a guru or ācārya has no such business. That is the symptom of ācārya. He has no more any material business. Brahmaṇy upaśamāśrayam. He has finished all business of material satisfaction. That is the symptom of ācārya. And śābde pare ca niṣṇātam. And he has taken full bath in the ocean of transcendental (indistinct). Śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam. Tasmād guruṁ prapadyeta [SB 11.3.21], one should surrender to such spiritual master. Jijñāsuḥ śreya uttamam, when he is actually serious about inquiring the transcendental subject matter. Otherwise there is no need of accepting guru or ācārya. He has no business. If one is not interested in the transcendental subject matter… Just like so many people come, they have no interest. Unnecessarily they talk and waste time. As soon as I asked that man that “If I say something, whether you will accept?” He said, “If I like it, then I shall accept.” Then why come to waste my time to inquire from me? Therefore Bhagavad-gītā says, tad viddhi praṇipātena [Bg. 4.34]. When you go to inquire something from a person, you must fully surrender there, or you must find out a person where you can fully surrender. Otherwise, don’t put any questions. Your waste of time, his waste of time. Because he will not accept. Suppose if you go to a physician, you are diseased, and the physician says, “All right, I shall give you medicine.” And if you say, “Yes, I shall accept the medicine if I like it,” then why do you go to that physician? What is the meaning? The physician, one physician doctor friend, long…, forty years ago, he prescribed one of my patent medicines. And the patient little protested because it is Indian-made. He was Eurasian. So as soon as he questioned, “What is this medicine, Indian-made?” “Yes, it is Indian-made. If you have no such faith, don’t come to me.” He flatly said, “Don’t come to me.” That should be the position of the physician or ācārya. If you go there, you should accept whatever he says. If you are in doubt, then don’t go there. That is the position. It is freedom. It is not that you have to accept some ācārya particular by canvassing. No, you should be inspired that “Yes, here I can surrender, here I can gain something.” Then surrender. In the spiritual science, there is no bluffing. Everything must be very clear-cut. Otherwise it will be not very satisfactory. [break] Hear this sound, ca-caw caw. (laughter) Because nobody takes this rooster. Prabhupāda: Oh, that is not harmful. (break—end) Conversations : 1972 Conversations : March, 1972 : Room Conversation with John Griesser (later initiated as Yadubara Dasa) — March 10, 1972, Vrndavana

The nectar of Service to Krsna-CC Adi #18

October 14, 2020 in Articles by Damaghosa dasa

Adi 6.42–Śrī Advaita Ācārya, however, considers Lord Caitanya Mahāprabhu His master, and He thinks of Himself as a servant of Lord Caitanya Mahāprabhu.

Similarly, a pure devotee wishes to be blessed like Mahārāja Prahlāda by being thus endowed with devotional service. Devotees also offer their respects to Hanumān, who always remained a servant of Lord Rāma. The great devotee Hanumān prayed:”I do not wish to take liberation or to merge in the Brahman effulgence, where the conception of being a servant of the Lord is completely lost.” Similarly, in the Nārada-pañcarātra it is stated: I do not want any one of the four desirable stations. I simply want to engage as a servant of the lotus feet of the Lord.”

PURPORTThe Bhakti-rasāmṛta-sindhu of Rūpa Gosvāmī explains the superexcellent quality of devotional service as follows: brahmānando bhaved eṣa cet parārdha-guṇī-kṛtaḥ naiti bhakti-sukhāmbhodheḥ paramāṇu-tulām api“If multiplied billions of times, the transcendental pleasure derived from impersonal Brahman realization still could not compare to even an atomic portion of the ocean of bhakti, or transcendental service.” (Bhakti-rasāmṛta-sindhu 1.1.38) Similarly, the Bhāvārtha-dīpikā states: tvat-kathāmṛta-pāthodhau viharanto mahā-mudaḥ kurvanti kṛtinaḥ kecic catur-vargaṁ tṛṇopamam“For those who take pleasure in the transcendental topics of the Supreme Personality of Godhead, the four progressive realizations of religiosity, economic development, sense gratification and liberation, all combined together, cannot compare, any more than a straw, to the happiness derived from hearing about the transcendental activities of the Lord.” Those who engage in the transcendental service of the lotus feet of Kṛṣṇa, being relieved of all material enjoyment, have no attraction to topics of impersonal monism. In the Padma Purāṇa, in connection with the glorification of the month of Kārttika, it is stated that devotees pray:“Dear Lord, always remembering Your childhood pastimes at Vṛndāvana is better for us than aspiring to merge into the impersonal Brahman. During Your childhood pastimes You liberated the two sons of Kuvera and made them great devotees of Your Lordship. Similarly, I wish that instead of giving me liberation You may award me such devotion unto You.” In the Hayaśīrṣīya-śrī-nārāyaṇa-vyūha-stava, in the chapter called Nārāyaṇa-stotra, it is stated: na dharmaṁ kāmam arthaṁ vā mokṣaṁ vā vara-deśvara prārthaye tava pādābje dāsyam evābhikāmaye“My dear Lord, I do not wish to become a man of religion or a master of economic development or sense gratification, nor do I wish for liberation. Although I can have all these from You, the supreme bestower of benedictions, I do not pray for all these. I simply pray that I may always be engaged as a servant of Your lotus feet.” Nṛsiṁhadeva offered Prahlāda Mahārāja all kinds of benedictions, but Prahlāda Mahārāja did not accept any of them, for he simply wanted to engage in the service of the lotus feet of the Lord. 

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Proofs that Srila Prabhupada was satisfied with Macmillan 1972 edition

October 13, 2020 in Articles by Laksman dasa

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Some proofs from Srila Prabhupada that the  Macmillan 1972 edition is the “only original” edition
Therefore we are presenting Bhagavad-gītā as it is. We do not change. We have no power to change. Then where is the authority of Bhagavad-gītā? I am a third-class man, and if I change the statements in the Bhagavad-gītā, then where is the authority of Bhagavad-gītā? That is going on. Therefore it is practically . . . you have got experience that there are hundreds of Bhagavad-gītā edition in the Western countries, but because we are presenting Bhagavad-gītā as it is, our sale is better than all others.

There is the report from the trade manager of Macmillan Company. He says: “While other editions are dwindling, going down, this edition is coming up.” They published our this present enlarged edition of Bhagavad-gītā, fifty thousand in the month of August. They are going to print again, second edition, August, September, October. So the reason is that if we present things as they are, it will be accepted. Without any adulteration.

Sometimes, you know, people say that I have done miracles. They say everywhere. But I do not know anything miracles or magic. If there is any miracle, that miracle is that we present things as they are, that’s all, without any adulteration. So that should be the principle. Present as it is: it will be accepted.  [Lecture SB 01.02.11 – Vrndavana,October 22, 1972]

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As God is one, similarly, guru is also one. There cannot be different gurus

October 13, 2020 in Articles by Laksman dasa

No. Guru means the representative of God. As God is one, similarly, guru is also one. There cannot be different gurus

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“So, these students, European, American students, they are offering respect to their spiritual master. Outsiders may think that the spiritual master is very puffed up, and he is sitting and taking respect from the disciple. But the fact is that they are to be taught like that, how to offer respect to the spiritual master. This is our Vedic process. Any sect or Vedic sect, the principle is ādau gurv-āśrayam: “The first principle is to accept guru.” Unless there is guru, how it can be executed, yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23)? This is Vedic injunction. Other Vedic injunctions are like the same. Kaṭha Upaniṣad says, tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12): “If you want to learn that transcendental science, then your first business is to go to a guru.” Guru. . . As God is one, guru is also one. There cannot be different gurus. Nowadays it has become a fashion that “I have got my own guru. You have got your own guru.” No. Guru means the representative of God. As God is one, similarly, guru is also one. There cannot be different gurus. Because God is one, how there can be different gurus? The principle of guru is one. (child crying) (aside:) Stop. The original guru is Kṛṣṇa. Yaṁ brahmā varuṇendra-rudra stunvanti divyaiḥ stavaiḥ (SB 12.13.1). Original guru, unto whom Brahmā, yaṁ brahmā varuṇa indra, all the demigods, offering their prayers. Within this universe Brahmā is considered to be the foremost living being, but he also offering respect to Kṛṣṇa. Śiva-viriñci-nutam (SB 11.5.33). Lord Śiva is also offering respect to Kṛṣṇa. That is the Vedic process.So Kṛṣṇa is the original guru. Therefore, Kṛṣṇa comes to teach these fallen souls. Yadā yadā hi dharmasya glanir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). As guru’s business is to protect the subordinate disciples from falldown. . . Just like I am traveling all over the world twice, thrice in a year. My duty is to see that my disciples who have accepted me guru, they may not fall down. That is my anxiety. So similarly, Kṛṣṇa, being the original guru, He is also very anxious that “My sons. . .” We are all sons of Kṛṣṇa, part and parcel of Kṛṣṇa. Mamaivāṁśo jīva-bhūtaḥ (BG 15.7).” Srila Prabhupada Lecture Arrival – San Francisco-July 15, 1975

Never before released book changes list

October 10, 2020 in Articles, Book Changes by Laksman dasa

So 4 books by Srila Prabhupada and their revised versions have been compared in the 4 links below. Please have a look in detail at each of these. Some interesting differences:

1. They have removed many verse references in revised editions.

2. They have put their new edition translations for select verses.

3. They have clipped quite a lot of small content in between and have inserted their own sentences.

4. In POY, they have changed the order of chapters

In these PDFs, the year of revised editions is mentioned.

1. On the way to KrsnaLink:

2. Beyond Birth & DeathLink:

3. Rāja-Vidyā:  The King  of KnowledgeLink:

4. The Perfection of YogaLink: