Sudarshana cakra

June 14, 2020 in Articles by Damaghosa dasa

Sudarshan chakra maharaja sila.jpg

Sudarshana cakra
SB 9.5 summary…What is this Sudarśana cakra? The Sudarśana cakra is the glance of the Supreme Personality of Godhead by which He creates the entire material world. Sa aikṣata, sa asṛjata. This is the Vedic version. The Sudarśana cakra, which is the origin of creation and is most dear to the Lord, has thousands of spokes. This Sudarśana cakra is the killer of the prowess of all other weapons, the killer of darkness, and the manifester of the prowess of devotional service; it is the means of establishing religious principles, and it is the killer of all irreligious activities. Without his mercy, the universe cannot be maintained, and therefore the Sudarśana cakra is employed by the Supreme Personality of Godhead. When Mahārāja Ambarīṣa thus prayed that the Sudarśana cakra be merciful, the Sudarśana cakra, being appeased, refrained from killing Durvāsā Muni, who thus achieved the Sudarśana cakra’s mercy.

May 5 1960 BTG magazineThe Lord said to Durbasha Muni who picked up a quarrel with a great householder devotee namely King Amburish. As a result of misunderstanding between the King and the Muni, the latter tried to kill the King when Sudarshan Chakra, the celebrated weapon of Godhead, appeared on the scene for protection of the devotee King. When Sudarshan Chakra attacked Durbasha Muni he fled away frightened by the weapon and sought shelter practically from all big Gods of the heaven. Everyone was unable to protect him so ultimately he approached the Personality of Godhead who also sent the Muni to beg pardon from the King and glorified His devotees by saying, “The saints are my heart and I am also their hearts. They do not know anything besides myself and reciprocally I also do not know anyone else besides them.”

SB 3.1.23 purport…The Lord expands Himself in innumerable forms, but all of them are nondifferent from one another. Lord Viṣṇu has four hands, and each hand holds a particular item—either a conchshell, wheel, club or lotus flower. Of these four emblems, the cakra, or wheel, is the chief. Lord Kṛṣṇa, being the original Viṣṇu form, has only one emblem, namely the wheel, and therefore He is sometimes called the Cakrī. The Lord’s cakra is the symbol of the power by which the Lord controls the whole manifestation. The tops of Viṣṇu temples are marked with the symbol of the wheel so that people may have the chance to see the symbol from a very long distance and at once remember Lord Kṛṣṇa
SB 3.15.27 purport…The significance of the doormen’s being of the same age is that in the Vaikuṇṭha planets there is no old age, so one cannot distinguish who is older than whom. The inhabitants of Vaikuṇṭha are decorated like the Supreme Personality of Godhead, Nārāyaṇa, with śaṅkha, cakra, gadā and padma (conch, wheel, club and lotus).SB

But simply a festival of flowers and fruits does not constitute worship–SP

June 13, 2020 in Articles by Damaghosa dasa


Phalgun Krsna Pancami of Srila PrabhupadaThird Vasistya

21. If everyone simply sat down together and considered these things what nice preaching there could be.

22. What is your order also, that everyone, coming together, should merge in your message and preach it to the world.

23. If everyone just initiates then there will only be a contradictory resultAs long as it goes on, there will be only failure.

24. Now even, my God brothers, you return here to the order of our master, and together we engage in his puja.

25. But simply a festival of flowers and fruits does not constitute worshipThe one who serves the message of the guru really worships him.

  1. The service of the message is the real meaning of the Vedas. Don’t be proud, brothers, Come back to this.

Adi 12.10-The order of the spiritual master is the active principle in spiritual life. Anyone who disobeys the order of the spiritual master immediately becomes useless.PURPORTHere is the opinion of Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī. Persons who strictly follow the orders of the spiritual master are useful in executing the will of the Supreme, whereas persons who deviate from the strict order of the spiritual master are useless.


Jewels of Information by Isana dasa

June 13, 2020 in Articles by Laksman dasa

Hare Krishna Dear Prabhu, 
The other morning during japa, it occurred to me to put together two jewels of information.  
One is that Krishna resides in the heart and supplies knowledge, remembrance and forgetfulness.
The second is that Srila Prabhupada is the external manifestation of the Lord in the heart.  
This idea of “external manifestation of the Lord in the heart” is certainly something to contemplate.  To me it means that Srila Prabhupada is non-different from the Lord in the heart, but appearing before us in a form composed of the material elements.  He appears before us in this way just as the arca-vigraha appears before us on the altar, so that we can relate to God in a form that our senses can perceive.  
If my understanding is correct, simply by meditating on Srila Prabhupada as we go through our days, all intelligence and remembrance will be supplied.
If we think that Srila Prabhupada is non-different from his instructions, this kind of meditation may not be an easy thing to accomplish.  Just to remember a list of instructions …… one can become easily distracted, caught up in a fruitive mode of endeavor, forgetful, etc  
But if we meditate on Srila Prabhupada through the agency of a connection of love, a loving embrace, we are buoyed up by a sense of on-going reciprocation that is sweet and that causes us to desire not to lose that sense of love.  Then we begin to do everything in a way that is pleasing to His Divine Grace, which is the essence of all his instructions.
        Attachment to his lotus feet is the perfection that fulfills all desires
Then, this morning, another thought occured to me: 
 “Do we follow his instructions so that we can achieve our liberation from this material world, advance in devotional service, attain Krishna Loka; or do we follow his instructions as an expression of our love for him, while wanting nothing in return other than to have that sense of loving service?”

CC Madhya-lila  11.26-28

Śrī Caitanya Mahāprabhu then said, “My dear Rāmānanda Rāya, you are the foremost of all the devotees of Kṛṣṇa; therefore whoever loves you is certainly a very fortunate person.  Because the King (Maharaja Prataparudra) has shown so much love for you, Lord Kṛṣṇa will certainly accept him.”

CC Madhya-lila, 17.15, purport excerpt  

           bruyah snigdhasya sisysasya guravo guhyam apyy uta

‘A disciple who has actual love for his spiritual master, is endowed by the blessings of his spiritual master with all confidential knowledge’.  Srila Sridhara Swami has commented that the word ‘snigdhasya’ means ‘prema-vatah’.  The word ‘prema-vatah’ indicates that one has great love for his spiritual master. 

Therefore we are assured that by cultivating feelings of love for our spiritual master he will reciprocate with us by blessing us with “all confidential knowledge”.  Then there is another aspect of our relationship with our spiritual master which is essential in order to progress spiritually:  

Teachings of Lord Caitanya Chapter: The Ecstasy of the Lord and His Devotees

Thus Sanatana Gosvami prayed for the Lord’s confirmation that the Lord’s teachings would actually evolve in his heart by His grace.  Otherwise Sanatana knew that there was no possibility of his being able to describe the Lord’s teachings.  The purport of this is that the acharyas are authorized by higher authorities.  Instruction alone cannot make one an expert.  Unless one is blessed by the spiritual master, or the acharya, such teachings cannot become fully manifest. Therefore one should seek the mercy of the spiritual master so that the instructions of the spiritual master can develop within oneself.  After receiving the prayers of Sanatana Gosvami, Lord Caitanya placed His feet on the head of Sanatana and gave him His benedictions so that all His instructions would develop fully.

In other words, following the prescribed sadhana program of Deity worship, japa, and participation in Harinam sankirtan and book distribution, following the four regulative principles of no illicit sex, no intoxication, no meat eating and no gambling…….these are not the full prescription.  We are also encouraged to cultivate a heartfelt transcendental loving relationship with our spiritual master, and also to pray for the benediction that his instructions will develop within us.  These more subtle aspects of our relationship with him are also part and parcel of his instructions to us.  And therefore when we contemplate the understanding that “He lives forever by his divine instructions and the follower lives with him.”, we should understand that the above instructions are essential facets of the overall prescription.  


Dear Yasodanandana Prabhu, Is there any chance that the above can be placed on the Prabhupadanuga website?  I actually have a wonderful collection of similar and related quotes, and my aspiration is to organize and consolidate them into a comprehensive presentation.  But if possible, I wish to share this kind of message with those who aspire to acknowledge Srila Prabhupada as their savior.  A possible title is:  “He Live Forever by His Divine Instructions”.

Your servant, 

Ishan das

The sastra and Srila Prabhupada explains how to see God everywhere

June 9, 2020 in Articles by Damaghosa dasa

Madhya 8.274-“The mahā-bhāgavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the Supreme Lord.”
Due to his deep ecstatic love for Kṛṣṇa, the mahā-bhāgavata sees Kṛṣṇa everywhere and nothing else. This is confirmed in the Brahma-saṁhitā (5.38): premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti.
As soon as a devotee sees something-be it movable or inert-he immediately remembers Kṛṣṇa. An advanced devotee is advanced in knowledge. This knowledge is very natural to a devotee, for he has already read in the Bhagavad-gītā how to awaken Kṛṣṇa consciousness. According to Lord Kṛṣṇa in the Bhagavad-gītā (7.8): raso ‘ham apsu kaunteya…O son of Kuntī [Arjuna], I am the taste of water, the light of the sun and the moon, the syllable oṁ in the Vedic mantras; I am the sound in ether and ability in man.”
Thus when a devotee drinks water or any other liquid, he immediately remembers Kṛṣṇa. For a devotee there is no difficulty in awakening Kṛṣṇa consciousness twenty-four hours a day. Caitanya Mahāprabhu therefore says here: sthāvara jaṅgama dekhe nā dekhe tāra mūrti
sarvatra haya nija iṣṭa-deva-sphūrti
A saintly person, an advanced devotee, sees Kṛṣṇa twenty-four hours a day and nothing else. As far as movable and inert things are concerned, a devotee sees them all as transformations of Kṛṣṇa’s energy. As Lord Kṛṣṇa states in the Bhagavad-gītā (7.4): bhūmir āpo ‘nalo vāyuḥ khaṁ mano buddhir eva ca
ahaṅkāra itīyaṁ me bhinnā prakṛtir aṣṭadhā “Earth, water, fire, air, ether, mind, intelligence and false ego-all together these eight constitute My separated material energies.”
Actually nothing is separate from Kṛṣṇa. When a devotee sees a tree, he knows that the tree is a combination of two energies-material and spiritual. The inferior energy, which is material, forms the body of the tree; however, within the tree is the living entity, the spiritual spark, which is part and parcel of Kṛṣṇa. This is the superior energy of Kṛṣṇa within this world. Whatever living thing we see is simply a combination of these two energies. When an advanced devotee thinks of these energies, he immediately understands that they are manifestations of the Supreme Lord. As soon as we see the sun rise in the morning, we arise and set about doing our morning duties. Similarly, as soon as a devotee sees the energy of the Lord, he immediately remembers Lord Śrī Kṛṣṇa. This is explained in this verse: sarvatra haya nija iṣṭa-deva-sphūrti A devotee who has purified his existence through devotional service sees only Kṛṣṇa in every step of life.

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Oil your own machine–SP

June 9, 2020 in Articles by Damaghosa dasa

Feb 21 1975 conversations
Devotee: Hiraṇyākṣa was taking the gold from the earth. Now they are taking the oil. So the weight, the oil makes weight in some parts of the globe, no? So when they take it and they put it some place else or they convert it in the earth, the earth is losing weights in some parts. That is no going to cause…
Prabhupāda: I think I have explained this. Instead of contemplating what will happen to this world, you have got a short duration of life, say fifty, sixty years. You chant Hare Kṛṣṇa and go back to home, back to Godhead. Don’t consider what will happen to this world. The nature will take care of it. You don’t puzzle your brain with these thoughts. You utilize whatever time you have got in your possession and go back to home, back to Godhead. [break] You cannot check it. Best thing is that you mold your life and go back to home, back to Godhead. “Oil in your own machine.” Instead of thinking what will happen… They will happen. Because people will go on with their rascal civilization, natural consequences will be there. You better take advantage of whatever time you have got and become fully Kṛṣṇa conscious and go back to home. [break] …and we are thinking, “You are crazy. You are losing the opportunity of life.” Therefore I wrote that Who is Crazy?” They have got this opportunity, human form of life, to make a solution of all problems, but they do not care for it. They are simply allured, the temporary happiness of this body, and the body will finish within some years. That they do not take care. They think it is all in all, body.
Hṛdayānanda: So that’s animal life.
Prabhupāda: Yes. Animal civilization. The animal is running without motor car. We are running on motor car. That is the difference. [break] …smallpox. One who does not know the science, he will say accidental. It is not accidental. You contaminated the disease somewhere, and now it is visible, manifest. There is nothing like accident. Otherwise why it is Brahma-saṁhitā says, sarva-kāraṇa-kāraṇam [Bs. 5.1]. Kāraṇa means cause. Everything has got cause. The ultimate cause is Kṛṣṇa. [break]
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The Story of the Fiberglas Mrdungas by Ishan das

June 8, 2020 in Articles by Damaghosa dasa

Link to for buying this tilak fiber mrdanga
My name is Ishan das. I created the Balaram mridanga in L.A. It is really quite a story. But I’ll give you the brief version.
Some time in 1972-73 Srila Prabhupada saw that the East Indians were not carrying on the tradition of making the original mridangas and kartals. The younger generation who would normally take over the arts from their fathers were becoming more and more interested in going to school and going to the cities. They were thinking that working with leather making the drums and such was a lower class of activity. So Srila Prabhupada sent out a letter to all the GBCs indicating that some men should be sent to India to learn these arts.
At that time I was in the temple of Jaggadisha who was Srila Prabhupada’s Minister of education and a GBC member. Somehow by being alone in Jaggadish’s office I glanced at what was there on the desk, etc. and saw a letter expressing Srila Prabhupada’s desire in this connection.
That was all I had to see. This was the project for me. It was a way that I could do something that Srila Prabhupada wanted done. Jaggadisha sanctioned my participation in this adventure. But I would have to raise my own fare. Because I was married and had one child, the decision was made that Brajadevi would go to Gurukula in Dallas and my wife and I would go to India.
I have never been very adept at raising money. I did have in my possession a set of the three Bahagawatams that Srila Prabhupada had brought from India. I sold the set for about $200 dollars to a man who used to visit the Toronto temple. When I returned to Canada, after my time spent in India, I begged that man to please, please sell them back to me. But he would not hear of it.
In that letter from Srila Prabupada, he also mentioned that he wanted some devotees to take up the practice of making “dolls”. All these things had to be learned from the masters or those arts in India. Srila Prabhupada had personally selected the teachers. The learning was to be done on our land in Mayapur. The professional drum and doll makers would come to teach the devotees, during the daytime and then return to their villages in the evening.
So I reached Mayapur Dham and began my learning process. There were about half a dozen devotees who had come from various temples in order to learn. For the drums there were two processes. The clay man made the shells, and the leather man made the drums.
Learning from these men was not according to the western way of learning. In the first place these men were very proud of their trades, and would not easily part with their secrets which were passed down from generation to generation. Secondly, they had a good thing going. Gargamuni Maharaja who was temple president in Calcutta, was in the business of taking charge of the drums that these men were making, and then shipping them to the west as a way of raising funds and helping the movement. One of the men later confessed to me, “If you learn how to make these drums, our jobs are finished.” So they had a vested interest both in sharing the skills , but not sharing them too fast. There was a language problem as well. These were Bengalis and we were English speaking.

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When it is possible to see God face to face–SP

June 8, 2020 in Articles by Damaghosa dasa

SB 9.8.22–My Lord, You are fully situated in everyone’s heart, but the living entities, covered by the material body, cannot see You, for they are influenced by the external energy, conducted by the three modes of material nature. Their intelligence being covered by sattva-guṇa, rajo-guṇa and tamo-guṇa, they can see only the actions and reactions of these three modes of material nature. Because of the actions and reactions of the mode of ignorance, whether the living entities are awake or sleeping, they can see only the workings of material nature; they cannot see Your Lordship.
Unless one is situated in the transcendental loving service of the Lord, one is unable to understand the Supreme Personality of Godhead. The Lord is situated in everyone’s heart. However, because the conditioned souls are influenced by material nature, they can see only the actions and reactions of material nature, but not the Supreme Personality of Godhead. One therefore must purify himself internally and externally:
apavitraḥ pavitro vā sarvāvasthāṁ gato ’pi vā yaḥ smaret puṇḍarīkākṣaṁ
sa bāhyābhyantaraḥ śuciḥ
To keep ourselves externally clean we should bathe three times daily, and for internal cleanliness we must cleanse the heart by chanting the Hare Kṛṣṇa mantra. The members of the Kṛṣṇa consciousness movement must always follow this principle (bāhyābhyantaraḥ śuciḥ). Then it will one day be possible to see the Supreme Personality of Godhead face to face.
SB 9.8.23 purport-
The word svabhāva refers to one’s own spiritual nature or original constitutional position. When situated in this original position, the living entity is unaffected by the modes of material nature. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (Bg. 14.26). As soon as one is freed from the influence of the three modes of material nature, he is situated on the Brahman platform. Vivid examples of personalities thus situated are the four Kumāras and Nārada. Such authorities can by nature understand the position of the Supreme Personality of Godhead, but a conditioned soul not freed from the influence of material nature is unable to realize the Supreme. In Bhagavad-gītā (2.45), therefore, Kṛṣṇa advises Arjuna, traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna: one must rise above the influence of the three modes of material nature. One who stays within the influence of the three material modes is unable to understand the Supreme Personality of Godhead.
SB 9.8.24-O completely peaceful Lord, although material nature, fruitive activities and their consequent material names and forms are Your creation, You are unaffected by them. Therefore, Your transcendental name is different from material names, and Your form is different from material forms. You assume a form resembling a material body just to give us instructions like those of Bhagavad-gītā, but actually You are the supreme original person. I therefore offer my respectful obeisances unto You.
Śrīla Yāmunācārya has recited this verse in his Stotra-ratna (43): bhavantam evānucaran nirantaraḥ praśānta-niḥśeṣa-manorathāntaraḥ kadāham aikāntika-nitya-kiṅkaraḥ praharṣayiṣyāmi sanātha-jīvitam
By serving You constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a fitting master?”
Manorathenāsati dhāvato bahiḥ: [SB 5.18.12] one who acts on the mental platform must descend to material activities. Material contamination, however, is completely absent from the Supreme Personality of Godhead and His pure devotee. Therefore the Lord is addressed as praśānta, completely peaceful, free from the disturbances of material existence. The Supreme Lord has no material name or form; only the foolish think that the Lord’s name and form are material (avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam [Bg. 9.11]). The identity of the Supreme Lord is that He is the original person. Nonetheless, those who have but a poor fund of knowledge think that the Lord is formless. The Lord is formless in the material sense, but He has His transcendental form (sac-cid-ānanda-vigraha [Bs. 5.1]).

Krsna-The Supreme Personality of Godhead is seen differently by everyone

June 8, 2020 in Articles by Damaghosa dasa

BG introduction...People with less intelligence consider the Supreme Truth to be impersonal, but He is a transcendental person, and this is confirmed in all Vedic literatures. Nityo nityānām cetanaś cetanānām. As we are all individual living beings and have our individuality, the Supreme Absolute Truth is also, in the ultimate issue, a person, and realization of the Personality of Godhead is realization of all of the transcendental features. The complete whole is not formless. If He is formless, or if He is less than any other thing, then He cannot be the complete whole. The complete whole must have everything within our experience and beyond our experience, otherwise it cannot be complete. The complete whole, Personality of Godhead, has immense potencies.

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SB 8.3.27 purport…Nowadays there are so many yoga schools to encourage people in developing their lusty desires and greed through the practice of yoga. People are therefore very much fond of so-called yoga practice. The actual practice of yoga, however, is described here. As authoritatively stated in the Śrīmad-Bhāgavatam (12.13.1), dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ: a yogī is one who always meditates on the lotus feet of the Supreme Personality of Godhead. This is also confirmed in the Brahma-saṁhitā (5.38):
santaḥ sadaiva hṛdayeṣu vilokayanti
yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.” The bhakti-yogī constantly sees Śyāmasundara—beautiful Lord Kṛṣṇa with His blackish bodily hue.

Sri Mukunda datta tirobhava tithi [disappearance day of Sri Mukunda datta] Thursday, June 4, 2020 [Mayapura, West Bengal

June 5, 2020 in Articles by Laksman dasa

Sri Mukunda datta tirobhava tithi [disappearance day]

compiled by Yasioda nandana dasa
Image result for prabhupada pictures high resolution

Sri Mukunda Datta Disappearance DayInline image
śrī-mukunda-datta śākhā–prabhura samādhyāyī

yāṅhāra kīrtane nāce caitanya-gosāñi


śrīmukundadatta—of the name Śrī Mukunda Datta; śākhā—another branch; prabhura—of Lord Śrī Caitanya Mahāprabhu; samādhyāyī—class friend; yāṅhāra—whose; kīrtane—in saṅkīrtana; nāce—dances; caitanyagosāñi—Śrī Caitanya Mahāprabhu.


Mukunda Datta, a class friend of Lord Caitanya’s, was another branch of the Caitanya tree. Lord Caitanya danced while he sang.


Śrī Mukunda Datta was born in the Caṭṭagrāma district, in the village of Chanharā, which is under the jurisdiction of the police station named Paṭiyā. This village is situated ten krośas, or about twenty miles, from the home of Puṇḍarīka Vidyānidhi. In the Gaura-gaṇoddeśa-dīpikā (140) it is said:

vraje sthitau gāyakau yau
mukunda-vāsudevau tau
dattau gaurāṅga-gāyakau

“In Vraja there were two very nice singers named Madhukaṇṭha and Madhuvrata. They appeared in caitanyalīlā as Mukunda and Vāsudeva Datta, who were singers in the society of Lord Caitanya Mahāprabhu.” When Lord Caitanya was a student, Mukunda Datta was His class friend, and they frequently engaged in logical arguments. Sometimes Lord Caitanya Mahāprabhu would fight with Mukunda Datta, using tricks of logic. This is described in the Caitanyabhāgavata, Ādi-līlā, Chapters Eleven and Twelve. When Lord Caitanya Mahāprabhu returned from Gayā, Mukunda Datta gave Him pleasure by reciting verses from Śrīmad-Bhāgavatam about kṛṣṇalīlā. It was by his endeavor that Gadādhara Paṇḍita Gosvāmī became a disciple of Puṇḍarīka Vidyānidhi, as stated in Śrī Caitanyabhāgavata, Madhyalīlā, Chapter Seven. When Mukunda Datta sang in the courtyard of Śrīvāsa Prabhu, Mahāprabhu danced with His singing, and when Lord Caitanya for twenty-one hours exhibited an ecstatic manifestation known as sāta-prahariyā, Mukunda Datta inaugurated the function by singing.

Sometimes Lord Caitanya Mahāprabhu chastised Mukunda Datta by calling him khaḍajāṭhiyā beṭā because he attended many functions held by different classes of nondevotees. This is stated in the Caitanyabhāgavata, Madhyalīlā, Chapter Ten. When Lord Caitanya Mahāprabhu dressed Himself as the goddess of fortune to dance in the house of Candraśekhara, Mukunda Datta began the first song.

Before disclosing His desire to take the renounced order of life, Lord Caitanya first went to the house of Mukunda Datta, but at that time Mukunda Datta requested Lord Caitanya Mahāprabhu to continue His saṅkīrtana movement for a few days more before taking sannyāsa. This is stated in Caitanyabhāgavata, Madhyalīlā Chapter Twenty-six. The information of Lord Caitanya’s accepting the renounced order was made known to Gadādhara Paṇḍita, Candraśekhara Ācārya and Mukunda Datta by Nityānanda Prabhu, and therefore all of them went to Katwa and arranged for kīrtana and all the paraphernalia for Lord Caitanya’s acceptance of sannyāsa. After the Lord took sannyāsa, they all followed Him, especially Śrī Nityānanda Prabhu, Gadādhara Prabhu and Govinda, who followed Him all the way to Puruṣottamakṣetra. In this connection one may refer to Śrī Caitanyabhāgavata, Antyalīlā, Chapter Two. In the place known as Jaleśvara, Nityānanda Prabhu broke the sannyāsa rod of Caitanya Mahāprabhu. Mukunda Datta was also present at that time. He went every year from Bengal to see Lord Caitanya at Jagannātha Purī.
mukunda-dattere kaila daṇḍa-parasāda

khaṇḍila tāhāra cittera saba avasāda


mukundadattere—unto Mukunda Datta; kaila—did; daṇḍa—punishment; parasāda—benediction; khaṇḍila—vanquished; tāhāra—his; cittera—of the mind; saba—all kinds of; avasāda—depressions.


Lord Śrī Caitanya Mahāprabhu blessed Mukunda Datta with punishment and in that way vanquished all his mental depression.


Mukunda Datta was once forbidden to enter the association of Śri Caitanya Mahāprabhu because of his mixing with the Māyāvādī impersonalists. When Lord Caitanya manifested His mahāprakāśa, He called all the devotees one after another and blessed them, while Mukunda Datta stood outside the door. The devotees informed the Lord that Mukunda Datta was waiting outside, but the Lord replied, “I shall not soon be pleased with Mukunda Datta, for he explains devotional service among devotees, but then he goes to Māyāvādīs to hear from them the Yogavāśiṣṭharāmāyaṇa, which is full of Māyāvāda philosophy. For this I am greatly displeased with him.” Hearing the Lord speak in that way, Mukunda Datta, standing outside, was exceedingly glad that the Lord would at some time be pleased with him, although He was not pleased at that moment. But when the Lord understood that Mukunda Datta was going to give up the association of the Māyāvādīs for good, He was pleased, and He at once called to see Mukunda. Thus He delivered him from the association of the Māyāvādīs and gave him the association of pure devotees.Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 17: The Pastimes of Lord Caitanya Mahaprabhu in His Youth : Adi 17.65 :
TEXT 273

saṅge nityānanda, candraśekhara ācārya

mukunda-datta,–ei tina kaila sarva kārya


saṅge—in His company; nityānandaNityānanda Prabhu; candraśekhara ācāryaCandraśekhara Ācārya; mukundadattaMukunda Datta; ei tina—these three; kaila—performed; sarva—all; kārya—necessary activities.


When Śrī Caitanya Mahāprabhu accepted sannyāsa, three personalities were with Him to perform all the necessary activities. They were Nityānanda Prabhu, Candraśekhara Ācārya and Mukunda Datta.

Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 17: The Pastimes of Lord Caitanya Mahaprabhu in His Youth : Adi 17.273
mukunda datta kahe,–prabhu, tumi yāha āge

āmi-saba pāche yāba, nā yāba tomāra saṅge


mukunda datta kahe—the devotee named Mukunda Datta said; prabhu—my Lord; tumi—You; yāha—go; āge—in front; āmisaba—all of us; pāche—behind; yāba—shall go; —not; yāba—shall go; tomāra saṅge—with You.


Mukunda Datta told Śrī Caitanya Mahāprabhu, “My Lord, You should go ahead and allow all the others to follow. We shall not go with You.”
Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 5: The Activities of Saksi-gopala : Madhya 5.155 :
mukunda tāṅhāre dekhi’ kaila namaskāra

teṅho āliṅgiyā puche prabhura samācāra


mukundaMukunda Datta; tāṅhāre—him; dekhi‘-seeing; kaila—offered; namaskāra—obeisances; teṅho—he; āliṅgiyā—embracing; puche—inquires; prabhura—of Lord Caitanya Mahāprabhu; samācāra—news.


Mukunda Datta offered obeisances unto Gopīnātha Ācārya upon meeting him. Then the Ācārya embraced Mukunda Datta and inquired about news of Śrī Caitanya Mahāprabhu. Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 6: The Liberation of Sarvabhauma Bhattacarya : Madhya 6.20
mukunda kahe,–prabhura ihāṅ haila āgamane

āmi-saba āsiyāchi mahāprabhura sane


mukunda kaheMukunda replies; prabhura—of Lord Caitanya Mahāprabhu; ihāṅ—here; haila—there was; āgamane—coming; āmisaba—all of us; āsiyāchi—have come; mahāprabhuraCaitanya Mahāprabhu; sane—with.


Mukunda Datta replied, “The Lord has already arrived here. We have come with Him. Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 6: The Liberation of Sarvabhauma Bhattacarya : Madhya 6.21 :
mukunda kahe,–‘mahāprabhu sannyāsa kariyā

nīlācale āilā saṅge āmā-sabā lañā


mukunda kaheMukunda Datta replies; mahāprabhu—Śrī Caitanya Mahāprabhu; sannyāsa kariyā—after accepting the renounced order of life; nīlācale—to Jagannātha Purī; āilā—has come; saṅge—with Him; āmāsabā—all of us; lañā—taking.


Mukunda Datta continued, “After accepting the sannyāsa order, Lord Caitanya Mahāprabhu has come to Jagannātha Purī and has brought all of us with Him. Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 6: The Liberation of Sarvabhauma Bhattacarya : Madhya 6.23 :
kahena yadi, punarapi yoga-paṭṭa diyā

saṁskāra kariye uttama-sampradāye āniyā’


kahena—says; yadi—if; punarapi—again; yogapaṭṭa diyā—offering Him saffron cloth; saṁskāra—reformatory process; kariye—I perform; uttama—first-class; sampradāye—to the community; āniyā—bringing.


Sārvabhauma Bhaṭṭācārya then suggested, “If Śrī Caitanya Mahāprabhu would like, I could bring Him into a first-class sampradāya by offering Him saffron cloth and performing the reformatory process again.”


The Bhaṭṭācārya wanted to reinstate Śrī Caitanya Mahāprabhu into the Sarasvatī sampradāya because he did not like the Lord’s belonging to the Bhāratī sampradāya or Purī sampradāya. Actually, he did not know the position of Lord Caitanya Mahāprabhu. As the Supreme Personality of Godhead, Caitanya Mahāprabhu did not depend on an inferior or superior sampradāya. The Supreme Personality of Godhead remains in the supreme position in all circumstances.
Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 6: The Liberation of Sarvabhauma Bhattacarya : Madhya 6.76 :
śuni’ gopīnātha-mukunda duṅhe duḥkhā hailā

gopīnāthācārya kichu kahite lāgilā


śuni‘-hearing; gopīnāthamukundaGopīnātha Ācārya and Mukunda Datta; duṅhe—both; duḥkhā—unhappy; hailā—became; gopīnāthaācārya—of the name Gopīnātha Ācārya; kichu—something; kahite—to speak; lāgilā—began.


Gopīnātha Ācārya and Mukunda Datta became very unhappy when they heard this. Gopīnātha Ācārya therefore addressed Sārvabhauma Bhaṭṭācārya as follows. Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 6: The Liberation of Sarvabhauma Bhattacarya : Madhya 6.77
bhaṭṭācārya’ tumi iṅhāra nā jāna mahimā

bhagavattā-lakṣaṇera iṅhātei sīmā

Snana yatra – Bathing ceremony of Lord Jagannatha – Thursday, June 28, 2018 [Mayapura, West Bengal, Bharata bhumi time]

June 5, 2020 in Articles by Laksman dasa

Subject: Fw: Snana yatra – Bathing ceremony of Lord Jagannatha
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Srila Prabhupada explains the snana-yatra festival of Lord Jagannatha
compiled by Yasoda nandana dasa

Sri Caitanya-caritamrta Lectures : Adi-lila: Lectures : Adi 7: Lectures : Sri Caitanya-caritamrta, Adi-lila 7.3 — Mayapur, March 3, 1974 : 740303CC.MAY : [I offer my obeisances to Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all others in the line of d : You cannot understand Kṛṣṇa without the mercy of these Pañca-tattva. Therefore Kṛṣṇa, although He came personally, He taught the teachings of Bhagavad-gītā and asked people, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja [Bg. 18.66]. But because we are mūḍhas, we misunderstood Kṛṣṇa. We could not take the last instruction of Kṛṣṇa. Therefore Kṛṣṇa again came as Śrī Caitanya Mahāprabhu to teach us how to approach Kṛṣṇa. If we read the life of Caitanya Mahāprabhu, His acceptance of sannyāsa order, His preaching all over India, His chanting and dancing, His living at Jagannath Purī, His activities, His meeting with the devotees, His Guṇḍicā-mārjana, His Ratha-yātrā kīrtana—if we study all these activities of Śrī Caitanya Mahāprabhu, immediately you understand Kṛṣṇa..
punarapi nīlācale gamana karila

bhakta-gaṇe meliyā snāna-yātrā dekhila


punarapi—again; nīlācale—to Jagannātha Purī; gamana—going back; karila—did; bhaktagaṇe—all the devotees; meliyā—meeting; snānayātrā—the bathing ceremony of Lord Jagannātha; dekhila—saw.


After collecting these books, Śrī Caitanya Mahāprabhu returned to Jagannātha Purī. At that time, the bathing ceremony of Jagannātha was taking place, and He saw it. Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 1: The Later Pastimes of Lord Sri Caitanya Mahaprabhu : Madhya 1.121
anavasare jagannāthera nā pāñā daraśana

virahe ālālanātha karilā gamana


anavasare—during the absence; jagannāthera—of Lord Jagannātha; —not; pāñā—getting; daraśana—visit; virahe—in separation; ālālanātha—of the place named Ālālanātha; karilā—did; gamana—going.


When Jagannātha was absent from the temple, Caitanya Mahāprabhu, who could not see Him, felt separation and left Jagannātha Purī to go to a place known as Ālālanātha.


Ālālanātha is also known as Brahmagiri. This place is about fourteen miles from Jagannātha Purī and is also on the beach. There is a temple of Jagannātha there. At the present moment a police station and post office are situated there because so many people come to see the temple.

The word anavasara is used when Śrī Jagannāthajī cannot be seen in the temple. After the bathing ceremony (snānayātrā), Lord Jagannātha apparently becomes sick. He is therefore removed to His private apartment, where no one can see Him. Actually, during this period renovations are made on the body of the Jagannātha Deity. This is called navayauvana. During the Rathayātrā ceremony, Lord Jagannātha once again comes before the public. Thus for fifteen days after the bathing ceremony, Lord Jagannātha is not visible to any visitors. Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 1: The Later Pastimes of Lord Sri Caitanya Mahaprabhu : Madhya 1.122
snāna-yātrā dekhi’ prabhu saṅge bhakta-gaṇa

sabā lañā kailā prabhu guṇḍicā mārjana


snānayātrā—the bathing ceremony; dekhi‘-seeing; prabhu—Lord Caitanya Mahāprabhu; saṅge—with Him; bhaktagaṇa—the devotees; sabā—all; lañā—taking; kailā—did; prabhu—Lord Caitanya Mahāprabhu; guṇḍicā mārjana—washing and cleaning the Guṇḍicā temple.


After seeing the bathing ceremony of Lord Jagannātha, Śrī Caitanya Mahāprabhu washed and cleaned Śrī Guṇḍicā temple with the assistance of many devotees. Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 1: The Later Pastimes of Lord Sri Caitanya Mahaprabhu : Madhya 1.133
jagannātha-sevaka ei, nāma-janārdana

anavasare kare prabhura śrī-aṅga-sevana


jagannāthasevaka—servitor of Lord Jagannātha; ei—this; nāma—named; janārdanaJanārdana; anavasare—during the time of renovation; kare—does; prabhura—of the Lord; śrīaṅga—of the transcendental body; sevana—service.


Sārvabhauma Bhaṭṭācārya first introduced Janārdana, saying, “Here is Janārdana, servant of Lord Jagannātha. He renders service to the Lord when it is time to renovate His transcendental body.”


During Anavasara, after the Snānayātrā ceremony, Lord Jagannātha is absent from the temple for fifteen days so He can be renovated. This occurs annually. Janārdana, who is here being introduced to Śrī Caitanya Mahāprabhu, was rendering this service at the time. The renovation of Lord Jagannātha is also known as Navayauvana, which indicates that the Jagannātha Deity is being fully restored to youth. .Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 10: The Lord’s Return to Jagannatha Puri : Madhya 10.41 :
snāna-yātrā dekhi’ prabhura haila baḍa sukha

īśvarera ‘anavasare’ pāila baḍa duḥkha


snānayātrā—the bathing ceremony of Lord Jagannātha; dekhi’—seeing; prabhura—of Lord Śrī Caitanya Mahāprabhu; haila—became; baḍa—very much; sukha—happiness; īśvarera—of the Lord; anavasare—during the pastime of retirement; pāila—got; baḍa—very much; duḥkha—unhappiness.


Upon seeing the bathing ceremony of Lord Jagannātha, Śrī Caitanya Mahāprabhu became very happy. But when Lord Jagannātha retired after the ceremony, Lord Caitanya became very unhappy because He could not see Him.


After the bathing ceremony of Śrī Jagannātha, which takes place just a fortnight before the Rathayātrā ceremony, the body of the Lord Jagannātha Deity is repainted, and this takes just about a fortnight to complete. This period is called Anavasara. There are many who visit the temple to see Lord Jagannātha regularly every day, and for them His retirement after the bathing ceremony is unbearable. Śrī Caitanya Mahāprabhu felt Lord Jagannātha’s absence from the temple very much. Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 11: The Beda-kirtana Pastimes of Sri Caitanya Mahaprabhu : Madhya 11.62
baliṣṭha dayitā’ gaṇa-yena matta hātī

jagannātha vijaya karāya kari’ hātāhāti


baliṣṭha dayitā’ gaṇa—very strong dayitās, or carriers of Jagannātha; yena—as if; matta hātī—drunken elephants; jagannātha—of Lord Jagannātha; vijaya—departure; karāya—cause; kari‘-performing; hātāhāti—hand to hand.


The very strongly built dayitās [carriers of the Jagannātha Deity] were as powerful as drunken elephants. They manually carried Lord Jagannātha from the throne to the car.


The word dayitā refers to one who has received the mercy of the Lord. Lord Jagannātha has a number of stalwart servants known as dayitās. These servants do not come from very high-caste families (brāhmaṇas, kṣatriyas or vaiśyas), but because they are engaged in the service of the Lord, they have been elevated to a respected position. Thus they are known as dayitās. These servants of Lord Jagannātha take care of the Lord from the day of the Snānayātrā up to the time the Lord is carried from the throne to the Ratha car. In the Kṣetramāhātmya these dayitās are said to come from the śabaras, a caste that keeps and sells pigs. However, among the dayitās there are also many who come from the brāhmaṇa caste. Those dayitās coming from the brāhmaṇa families are called dayitā-patis, or leaders of the dayitās. The dayitā-patis offer food such as sweetmeats to Lord Jagannātha during the anavasara, the resting period after Snānayātrā. They also make the early morning offering of sweetmeats daily, It is said that during the anavasara Lord Jagannātha suffers from fever and that the dayitā-patis offer Him an infusion of drugs represented by fruit juice. It is said that in the beginning Lord Jagannātha was worshiped by the śabaras and was known as the Deity Nīla Mādhava. Later, when the Deity was established in the temple, the Lord became known as Jagannātha. Because the Deities were taken from the śabaras, all the śabara devotees were elevated to the position of dayitā.
Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 13: The Ecstatic Dancing of the Lord at Ratha-yatra : Madhya 13.8

Sri Baladeva Vidyabhusana Tirobhava Tithi [disappearance day] Monday, June 1, 2020 [Mayapura Time]

June 5, 2020 in Articles by Laksman dasa

Sri Baladeva Vidyabhusana Tirobhava Tithi [disappearance day]
Monday, June 1, 2020 [Mayapura Time]

Compiled by Yasoda nandana dasa
Srila Prabhupada explains how Sri Baladeva Vidyabhusana wrote the Gaudiya-Bhasya on the Vedanta-sutras.

Lectures : Bhagavad-gita Lectures : Bg 13: Lectures : Bhagavad-gita 13.8-12 — Bombay, September 30, 1973 : 730930BG.BOM : But sometimes back, in Jaipur, there was a challenge that \\”The Gauḍīya Sampradāya has no commentary on the Vedānta-sūtra.\\” So at that time Viśvanātha Cakravartī Ṭhākura was requested… Because he was grand scholar, grand old man scholar, at that time living in Vṛndāvana… So he was very old at that time; so he authorized Baladeva Vidyābhūṣana, that \\”You do it.\\” There was no need, but people are demanding, \\”Where is your commentary on the Vedānta-sūtra?\\”So Baladeva Vidyābhūṣana, with the order of Govindaji at Jaipur, he wrote the commentary on Brahma-sūtra. That name is Govinda-bhāṣya. So the Gauḍīya-Brahmā Sampradāya, they have got also commentary on Brahma-sūtra. That is required.

Conversations : 1976 Conversations : June, 1976 : Interview with Professors O’Connell, Motilal and Shivaram — June 18, 1976, Toronto : 760618iv.tor : Prabhupāda: So, it is actually bhāṣyāyāṁ brahma-sūtrāṇām. It is stated. This is the real commentary on Brahma-sūtra by Vyāsadeva himself, author. Vyāsadeva is the author of Brahma-sūtra, and he has written personally, under the instruction of his guru, Nārada Muni, this Brahma-sūtra-bhāṣya. And it begins with the Brahma-sūtra aphorism: janmādy asya yataḥ [SB 1.1.1]. The Brahma-sūtra begins with these words: janmādya, athāto brahma jijñāsā. Janmādy asya yataḥ. So these things are explained elaborately. Therefore Brahma-sūtra-bhāṣya, bhāṣyāyāṁ brahma-sūtra. Vedārtha paribṛṁhita. So therefore in our Gauḍīya, Caitanya Mahāprabhu did not write any bhāṣya of the Brahma-sūtra, neither the gosvāmīs, because they took it that Śrīmad-Bhāgavatam is the real bhāṣya of Brahma-sūtra. But when…. Sometimes the Gauḍīya Vaiṣṇavas are challenged that \\”You cannot be accepted as bona fide community, spiritual community, because you have no bhāṣya on Brahma-sūtra.\\” Then Baladeva Vidyābhūṣaṇa wrote govinda-bhāṣya. But Caitanya Mahāprabhu did not like or ask His disciples to write, because He thought, \\”This is the Gauḍīya, Brahma-sūtra-bhāṣya.\\” Not Gauḍīya—for every Vaiṣṇava. Bhāṣyāyāṁ brahma-sūtrāṇām. So we have got now Gauḍīya Vedānta-bhāṣya. Rāmānuja Vedānta-bhāṣya is there. Madhvācārya Vedānta-bhāṣya is there, all. And Gauḍīya had not. But since this challenge was made in Jaipur, then Baladeva Vidyābhūṣaṇa, he took: \\”Yes,\\” and he finished, Gauḍīya bhāṣya, and it is called Govinda-bhāṣya. Actually, in India, unless one follows the ācāryas and has given commentary on the Brahma-sūtra, he’s not a bona fide. Nyāya-prasthāna. Brahma-sūtra is called nyāya-prasthāna. Śruti-prasthāna, smṛti-prasthāna, nyāya-prasthāna. So any bona fide ācārya must give his understanding about these three prasthānas..

Lectures : Srimad-Bhagavatam Lectures : Canto 1: Lectures : SB 1.2: Lectures : Srimad-Bhagavatam 1.2.25 — Vrndavana, November 5, 1972 : 721105SB.VRN : Now, the Vedānta, in the beginning it is, the first sūtra is: athāto brahma jijñāsā. So to inquire about Brahman, the Absolute. Now, the next answer is janmādy asya yataḥ [SB 1.1.1]. Brahman, the Absolute Truth, is that from whom everything emanates. Janmādy asya yataḥ [SB 1.1.1]. Now, this janmādy asya yataḥ is explained in the Śrīmad-Bhāgavatam. Therefore Śrīmad-Bhāgavatam is explained by Vyāsadeva himself. Vyāsadeva is explaining Vedānta-sūtra in his book, Śrīmad-Bhāgavatam. Bhāṣyaṁ brahma-sūtrāṇām **. Śrī Vyāsadeva says, \\”This is the real comment, or bhāṣya, of Vedānta-sūtra, Śrīmad-Bhāgavatam.\\” Therefore Gauḍīya Vaiṣṇavas, Gosvāmīs, they did not write any comment on the Vedānta-sūtra because they accept Śrīmad-Bhāgavatam is the natural commentary on the Vedānta-sūtra. So why they should write again? But still, when there was such question raised in Jaipur that the Gauḍīya Vaiṣṇava has no commentary on the Vedānta-sūtra, at that time, Baladeva Vidyābhūṣaṇa, he wrote Govinda-bhāṣya on Vedānta-sūtra. But still, Vedānta-sūtra does not mean to understand impersonalism. No. That’s not the fact

Guest (1) (Indian man): …cultural affairs, Orissa government. Here there is a large stack of palm leaf manuscripts. Palm leaf manuscripts. We are editing the Sanskrit manuscripts, correcting them and publishing them.Srila Prabhupāda: Sanskrit?Guest (1): Sanskrit.Prabhupāda: It is published in Sanskrit?Guest (1): Yes.Prabhupāda: Palm beach?Guest (2) (Indian man): Palm leaves.Hariśauri: Some manuscripts on palm leaf.Prabhupāda: Oh, palm leaf.Hariśauri: They’re translating and publishing. So he is the editor in charge of all that for the government.Guest (1): What is the…?Srila Prabhupāda: What is the śāstra?Hariśauri: What is the name of the śāstra?Guest (1): Śāstra. I told yesterday Bhaktibhāgavatam of Kavisurya Baladeva(?).Srila Prabhupāda: Oh, yes, yes.Guest (1): And ācārya, there is one… (quotes long Sanskrit verses) This is one RādhāKṛṣṇalīlā by Kavisurya Baladeva of Orissa.Srila Prabhupāda: Baladeva Vidyābhūṣana?Guest (1): Baladeva Vidyābhūṣana who commented on, wrote Śrī Bhāṣyam..Gurukṛpa: That’s the same one you just quoted? By who?Guest (1): Baladeva Vidyābhūṣana.Gurukṛpa: The one you just sang.Guest (1): No. This is Kavisurya Baladeva.Srila Prabhupāda: Baladeva Vidyābhūṣana, different.Guest (1): Different.Srila Prabhupāda: Baladeva Vidyābhūṣana belonged to Orissa or Bengal?Guest (1): Yes, Orissa. And he has clearly mentioned that near Tilika, Tilika Lake he was born. It is clear mentioned.Srila Prabhupāda: But he used to live in Balasore.Guest (1): Yes. He used to live in Balasore, and then went to Bhastrana,(?) where he wrote Bhāṣya on Vedāntasūtra and Gītā.Prabhupāda: Vedāntasūtra, Govindabhāṣya, he wrote in Jaipur.Guest (1): Jaipur. Yes, last time, Jaipur.Srila Prabhupāda: I have dedicated my Bhagavad-gītā to Baladeva Vidyābhūṣana.Guest (1): Baladeva Vidyābhūṣana? Following Baladeva Vidyābhūṣana?Hariśauri: He dedicated it. Yes, this is… Śrīla Baladeva Vidyābhūṣana.
Conversations : 1977 Conversations : January, 1977 : Room Conversation — January 24, 1977, Bhuvanesvara

Conversations : 1976 Conversations : July, 1976 : Conversation with Prof. Saligram and Dr. Sukla — July 5, 1976, Washington, D.C. : 760705rc.wdc : Prabhupāda: Brahma-sūtra-padaiś caiva hetumādbhir viniścitaiḥ [Bg. 13.5]. Very…. Nyāya-praṣṭhāna. But Vedānta-sūtra is explained in Śrīmad-Bhāgavatam. Therefore our Gauḍīya Vaiṣṇavas, they did not write any comment on the Vedānta-sūtra. They accept Śrīmad-Bhāgavatam is the real bhāṣya. But when the Gauḍīya-Vaiṣṇavas are challenged that \\”You have no Vedānta-sūtra-bhāṣya, therefore you cannot be accepted as transcendental party,\\” so Baladeva Vidyābhūṣana immediately gave Govinda-bhāṣya on Vedānta. Our Gosvāmīs, they did not write because they knew Brahma-sūtra bhāṣya, Śrīmad-Bhāgavatam

Lectures : Sri Caitanya-caritamrta Lectures : Madhya-lila: Lectures : Madhya 20: Lectures : Sri Caitanya-caritamrta, Madhya-lila 20.100-108 — New York, November 22, 1966 : 661122C2.NY : So Sanātana Gosvāmī, he’s ācārya in this disciplic succession from Caitanya Mahāprabhu, Lord Caitanya. He is the first disciple of Lord Caitanya, and from him, Sanātana Gosvāmī, six Gosvāmīs. There were six among the first followers of Lord Caitanya. And then, from next step comes Raghunātha Gosvāmī and then this author of this book, Kṛṣṇa dāsa Kavirāja Gosvāmī, and from him, Narottama dāsa Ṭhākura, and then from him, Viśvanātha Cakravartī, Baladeva Vidyābhūṣaṇa. In this way this disciplic succession is coming from Lord Caitanya. So as ācārya… Ācārya means one who knows the principles of scripture, properly being initiated by authority who knows things as they are, and they apply those things in their own life. They are called ācārya. Acinoti śāstrāṇi: he must know all the principles from authorities, and he should apply in his life those principles. Not that he knows but does not apply. He cannot be ācārya. Āpani ācari prabhu jīva disa (?). Lord Caitanya, He, although He is accepted as the, I mean to say, the personal, He’s Kṛṣṇa Himself, still, He behaved in such a way that others can follow. He also accepted Īśvara Purī. Īśvara, Īśvara Purī was His spiritual master, Lord Caitanya’s. This is the disciplic succession.

Conversations : 1971 Conversations : July, 1970 : Room Conversation — July 18, 1971, Detroit : 710718RC.DET : Prabhupāda: Then, from Kṛṣṇa, Nārada. From Nārada, Vyāsadeva. From Vyāsadeva to Madhvācārya, from Madhvācārya to Īsvara Puri, Mādhavendra Puri, then Caitanya Mahāprabhu, then His disciples, the six Goswāmīs, then Kṛṣṇa dāsa Kavirāja, then Baladeva Vidyābhūṣaṇa. So we are taking account very rigidly from Caitanya Mahāprabhu, and I am the tenth generation from Caitanya Mahāprabhu.

Sri Baladeva Vidyabhusana explains the suvarna-varna hemango citation to establish Lord Caitanya as the yuga-avatara.

suvarṇa-varṇo hemāṅgovarāṅgaś candanāṅgadīsannyāsa-kṛc chamaḥ śāntoniṣṭhā-śānti-parāyaṇaḥ
—of gold; varṇaḥ—having the color; hemaaṅgaḥ—whose body was like molten gold; varaaṅgaḥ—having a most beautiful body; candanaaṅgadī—whose body was smeared with sandalwood; sannyāsakṛt—practicing the renounced order of life; śamaḥ—equipoised; śāntaḥ—peaceful; niṣṭhā—devotion; śānti—and of peace; parāyaṇaḥ—the highest resort.
\\”In His early pastimes He appears as a householder with a golden complexion. His limbs are beautiful, and His body, smeared with the pulp of sandalwood, seems like molten gold. In His later pastimes He accepts the sannyāsa order, and He is equipoised and peaceful. He is the highest abode of peace and devotion, for He silences the impersonalist nondevotees.\\”

PURPORTThis is a verse from the Mahābhārata (Dānadharma, Viṣṇusahasranāmastotra). In his commentary on the <