Srila Prabhupada’s SB classes-summary file–VOLUME 5 P: IV
March 26, 2012 in Articles, Damaghosa Dasa by Damaghosa dasa
Hare Krsna to All
Pranams
All glories to Srila Prabhupada
Below you will find the final part of Vol 5, SB class nectar summary.
Some points summarized-
*If you love Krsna you can love all humanity
*A naughty child now means very intelligent later
*A photo of Krsna is same as Krsna Himself
*Too lusty to serve Krsna? then serve Indra
*Dont put salt in the caranamrta
*Money given in charity comes back in this way..
*How to defeat the Sun
*Real education means Independence
*General mass of people are animals-why? dog is best friend
*Ravana built a subway from S America to Lanka
681202SB.LA Lectures
This service-rendering process is
going on everywhere. Nobody is absolute that he does not render
service to anyone. That is not possible. I have repeatedly explained
that if somebody has no master to serve, he voluntarily accepts a cat
or dog as his master to serve. The nice name is pet dog, but it is
serving. The mother serves the child. So one who has no child, he
takes the cat as her child and serves. So the service mood is going on everywhere.
… Sukadeva Gosvami says, “Whether the rivers are dried up?” There is water. In this way he gives a very nice list so that you can become very independent. There is no problem foryour bodily demands. But one has to practice. Formerly the saints,
mendicants, sages, they used to practice like that, that not dependent
on any condition. And so far God, God is within you. So you haven’t
got to go anywhere to search out God. God is with you, and you can be
independent in this way..
…that. Try to love God, and if you love God, if you love Krsna, then
automatically you love everybody. That is the perfection of love. The
example is just like if you love your stomach, if you supply nice food
to your stomach, that means you love all the parts of your body. If
you supply foodstuff in the stomach, the energy is distributed in all
parts of the body. That means you love all parts of the body. If you
love the tree, you pour water on the root and the water is distributed
to the branches, fruits, flowers, leaves, everywhere.
…equal level. I was seeing just this evening the Ten Commandments. Now,
in the Ten Commandments, the one commandment is that “Thou shall not
kill.” But I am sorry to feel that killing propensity is so great in
the Christian world. Why? Because there is lack of love of God. “Thou
shall not kill.” Now there is organized killing process. So I do not
know how they are following the Christian principles. It is clearly
stated, “Thou shall not kill. Thou shall not tease your neighbor.” So
why should I tease an animal neighbor? These defects are due to lack
of love of God.
… So we have no place. So we don’t mind. We can sit down underneath a
tree and preach this Krsna consciousness movement. Some gentleman has
offered this garage. That’s all right. So people are afraid to give us
place, you see, because we are pushing God consciousness. That is our
fault. You see? This is the position. So never mind. We can sit down
anywhere and chant Hare Krsna. And I’ll request you to come and join
us, and you’ll be happy.
…a naughty child means that child is going to be very intelligent boy or girl in future. That is a fact. Naughtiness means that child is very intelligent. So in course of time that naughtiness will fructify into intelligence.
720522SB.LA Lectures
Prabhupada: So, anyone else? That’s all right. So in this way, if you
chant ten times, you’ll get it by heart. It is not difficult. So we
are giving this diacritic mark, English transliteration, only for this
purpose–so that you can chant, you can vibrate these mantras. So
practice. Here you hear, and in your leisure time, you practice. If
you chant these mantras anywhere, you’ll be honored.
720522SB.LA Lectures
Demigod worshipers will go to the demigods. There are different
planets, 33 crores of demigods, and there are thirty-three crores of
planets also. The moon planet, according to Vedic literature, that is
also one of the planets belonging to the demigod Candra.
…720522SB.LA
That is the difference. You can get the same benefit from the
photograph picture of Krsna as you get benefit by directly meeting
Him. Therefore, meeting this photograph Deity of Krsna is as good as
Krsna. Advaya-jnana, nonduality. Here in this material world there is
duality, but in the spiritual world, there is no such duality.
…Brahma-varcasa-kamas tu yajeta brahmanah patim, indram, indram
indriya-kamah. Indriya means senses. Those who are too much lusty
satisfy simply… The most important indriya is the genital, sex. So
for them, it is recommended that “You worship Indra.” Indra, the
demigod, he is number one sexually inclined demigod. He has got eyes,
eyes over all his body. Sata-caksumsi. These eyes were originally
vagina. He was cursed by Gautama Muni that “You are so fond of vagina
that I curse you that you get all over your body vagina only.” Then,
when he surrendered, he began to cry that “It will be very much, I
mean to say, abominable for me.”
Then he asked, offered, that “These vagina may be turned into
eyes.” Therefore his body is full of eyes. Sata-caksumsi. So those who
are too much lusty, lover of the vagina, they may worship Indra. This
is the recommendation. Everything is there. If you want vagina instead
of Krsna, all right, do it. You have it. So unfortunately, if our
student falls a victim of vagina instead of Krsna, that is very
regrettable. Then better he worship, instead of Krsna, let him worship
Indra. That is the Bhagavata direction
.so there are so many kamas, desires.
Different people, different kama. Therefore they are all hrta-jnanah.
Anyone who is impeded by this kamas, they are less interested
[intelligent].
In Bengali there is a proverb, nati
nati svarge vati(?). Nati means grandson, and grandson’s grandson.
Therefore, “I am living, my son is living, my grandson is living, his
son is living, his son is living,” in this way, up to seventh
generation, if one sees, then immediately he goes to heaven. These are
the conception of the materialistic person, that “If I can see a
grandson of a grandson, then my life is successful.” (laughter) And
he’s working hard for that purpose. They are called praja-kamah. Praja
means many sons in the family. That is considered very aristocrat.
Praja-kamah prajapatin.
720528SB.LA Lectures
Prabhupada: So make it correct. Come on. (to all the devotees, loud)
Who has made the caranamrta? Eh? Who has made caranamrta?
Devotee: She is not here, Srila Prabhupada.
Prabhupada: Who is he? Who is she? I want to know.
Devotee: Tell her to come out of the kitchen … (devotees chant
japa.)
Prabhupada: Why you have no responsibility? You have added salt
instead of sugar. Why?
Girl devotee: I didn’t read the–
Prabhupada: No. You shouldn’t make anymore. One responsible should
make it. Somebody, give him charge. This is great mistake. Hare Krsna.
720529SB.LA Lectures
Desireless means, therefore, not to be inert
like the stone, but to be conscious of one’s actual position and thus
desire satisfaction only from the Supreme Lord. Srila Jiva Gosvami has
explained this desirelessness as bhajaniya
parama-purusa-sukha-matra-sva-
that one should feel happy only by experiencing the happiness of the
Supreme Lord. This intuition of the living being is sometimes
manifested even during the conditioned stage of a living being in the
material world, and such intuition is expressed in the manner of
altruism, philanthropy, socialism, communism, etc., by the undeveloped
minds of less intelligent persons.
720612SB.LA Lectures
The materialistic way of pious activities like charity, etc., is
recommended in the smrti-sastras as quoted by Srila Visvanatha
Cakravarti Thakura. Money given in charity to a suitable person is
guaranteed bank balance in the next life. Such charity is recommended
to be given to a brahmana. If the money is given in charity to a
non-brahmana without brahminical qualification, the money is returned
in the next life in the same proportion. If it is given in charity to
a half-educated brahmana, even then the money is returned double. If
the money is given in charity to a learned and fully qualified
brahmana, the money is returned a hundred and thousand times, and if
the money is given to a veda-paraga, one who has actually realized the
path of the Vedas, it is returned by unlimited multiplication.
720612SB.LA Lectures
very much anxious to become immortal. Nobody wants to die. Everyone
knows that “I shall die.” But if there is immediately some danger,
fire, immediately you go away from this room. Why? I do not wish to
die. I do not wish to die. Although I know I must have to die. Still,
why do I go away? I know that… “Oh, let there be fire. I have to die
today or tomorrow. Let me die.” No. I do not wish to die. Therefore I
go away. This is psychology. So everyone wants to live forever. That’s
a fact. So if you want to live forever, then you have to take to Krsna
consciousness. So Krsna consciousness is so important and nice.
Everyone wants to live. So actually, if you want to live, then you
take to Krsna consciousness. This verse confirms it. Ayur harati vai
pumsam udyann astam ca yann asau. The sun is rising early in the
morning. As it is rising, gradually it is taking your life.
That’s all. That is the business. But if you want to defeat the
sun… Sun is very powerful. It is very difficult to fight. But you
can fight with the sun. How? Simply by reading krsna-katha, the words
of Krsna. Uttama-sloka-vartaya. Vartaya. Uttama-sloka, Krsna. So this
is the simple process. You don’t waste your time by talking nonsense.
720613SB.LA Lectures
Therefore, after education you’ll have to write application, “My
dear sir, I am such and such qualified dog. (laughter) If you’ll
kindly give me some service.” And the tail is like this. (laughter)
You see? Just imagine. If by education he becomes independent … Just
like Vedic culture. The brahmanas, the ksatriya, the vaisyas, they are
independent. The sudras are compared with the dogs because they cannot
live without a master. Brahmana, he will not accept anyone’s service.
That is real brahmana. A ksatriya will never accept anyone’s service.
Why the battle of Kuruksetra was there? The Kurus, they took away the
whole kingdom of the Pandavas. But they were ksatriyas. How they will
live? Therefore the fight was necessity. The ksatriyas must be, must
have some land to collect taxes. That is the ksatriya’s source of
income. The brahmana’s source of income, pathana pathana yajana yajana
… They must be learned scholar, they must teach others, they must be
devotee and teach others how to become devotee.
They must take contribution and must spend for Krsna. This is
brahmana. No service. Formerly, no brahmana … Sanatana Gosvami, Rupa
Gosvami, they were born in high-class brahmana family, Sarasvata
brahmana, but because they accepted the service of Nawab Hussein Shah,
immediately they were rejected from brahmana society. It is by the
grace of Caitanya Mahaprabhu that they again became gosvami.
Otherwise, they were rejected. No brahmana could take service and
especially service of a low-class man. That is … In Bhagavata you
will see especially that if a brahmana is in difficulty, he may accept
the profession of a ksatriya or utmost of a vaisya, but never take the
profession of a sudra. What is the profession of sudra? Sudra …
Paricaryatmakam karyam sudra-karma svabhava-jam. One who is hankering
after service, he is sudra. He has no capacity to live independently.
The brahmana, real brahmana, he will starve, he will die out of
starvation.
He will never accept anyone’s service. That is brahmana.
Uncha-vrtti. If he has no income, he will go on the field … And when
the grains are taken away, some grains fall down. They will pick up
all those grains and live on that. Still, they will not go to anyone
that “I am hungry. Give me something.” No. Uncha-vrtti. So our
education … And why we were so independent? Because the education
was very high, Vedic education. Satisfied with Brahman realization.
Brahma-bhutah prasannatma. Not very long ago, say about 300 years ago,
there was a brahmana, a very rigid brahmana, in Krsna-nagara, near our
Mayapura. And brahmana’s business, he was teaching. So the king of
that place, means a big zamindar, Raja Krsna-candra … By his name,
that place is Krsna-nagara. So he heard about the brahmana, very
learned brahmana, but very poor. So he one day came to him and asked
him, “Brahmana, can I help you any way?” So he said, “No, I don’t
require any help from you.”
“No, I see you are so poverty-stricken. You have no sufficient
means.” “No, I am not poverty-stricken. My students, they get some
alms of rice. So my wife boils the rice, and here is a tamarind tree.
So I take some leaves and boil it, and that’s sufficient. Why I am
poverty-stricken?” He’s satisfied, whatever is coming automatically,
that’s all. He doesn’t require any higher standard of life, any
botheration. He is satisfied, little rice and tamarind juice. That’s
all. So in each and every home, formerly, this independence was very
much valued. So at the modern education this independence is being
killed. People are becoming unemployed, machine. Machine … High
technologist means he must find out a job where technological machines
are there. Otherwise he will starve, and he will have to go round,
factory to factory: “Will you give me some service?” “No vacancy.”
Yes. So we shall discuss further next, tomorrow. (end)
720614SB.LA Lectures
We should accept the general mass of people no matter than
dogs, hogs. It is in your country, “Dog is best friend.” Because he is
a dog. Therefore he has chosen a best friend dog. And cow, mother,
giving milk and actually drinking–“Send her to the slaughterhouse.”
Just see. Is it not an animal, who is making friendship with dogs and
sending mother to the slaughterhouse? What is your answer? This is my
charge against your country. What is your answer?
Devotee: (indistinct)
Prabhupada: Yes. They are such foolish persons. They are making
friendship with dog, which has no value except creating some offense.
The dog’s business is, you are not offender, still it will offend,
“Gow! Gow! Gow!” (laughter) “Oh, I have not entered your house. Why
you are barking?” No, it is his business. He will disturb you. He’ll
come. We have experience. Unnecessarily they come. At least, make a
show of, to attack. That means offending. If… Suppose you are
passing on the road, and if I come with a stick, “Why you have come
here?” Is it not offense? All right, if I trespass in your house, you
can attack with me a stick. Or no, in your country one can kill. You
see. Such a nice mentality. But men are also like that. They deserve
to be killed. This is going on. So the animal society. ….
Pradyumna: “The general mass of people, unless they are trained
systematically for a higher standard of life in spiritual values, are
no better than the animals, and in this verse they have particularly
been put on the level of dogs, hogs, camels and asses. Modern
university education practically prepares one to acquire a doggish
mentality to accept the service of a greater master.
Like a dog, after finishing his so-called education, the so-called
educated persons move from door to door with applications for some
service, and mostly they are driven away, informed of no vacancy. As
the dogs are negligible animals and serve their master faithfully for
bits of bread, similarly one serves a master without sufficient
rewards. Persons who have no discrimination in the matter of foodstuff
and who eat all sorts of rubbish are compared with the hogs.
720614SB.LA Lectures
Everything goes in His… Just like Yasoda-ma saw within the mouth
of the whole universe. (sic) So Krsna can take everything. But He does
not take. Because He is appeared to educate us. Therefore He is giving
very importance, cow-keeping tending the cows. Personally. Personally
taking, protect cows. He is stealing butter, showing us that “These
things should be stolen. If you have no money, then you steal and
eat.” (laughter) You see? These things are eatables. You see. Produce
huge quantity of milk, and make so many preparation out of it, and
become happy. This is the instruction Krsna is giving.
720615SB.LA Lectures
Just like Prthu Maharaja, the king. We were discussing. So the
Krsna consciousness movement comprehends all sides of life. It is not
that a stereotype “churchianity,” weekly going to the church and come
back and do all. No. It is embracing all sides of our life. But the
only aim is how to go back to home, back to Godhead. So we have to
educate these classes of men, sva-vid-varaha-ustra-khara, these class
of men: dogs, hogs, camels, and the asses. The world is full of these
classes of men, and you have to educate them. Your responsibility is
very great. You have to make an ass a devotee, a camel a devotee, a
dog a devotee, a hog a devotee. This is your mission.
…. Therefore Bhagavata says, na mocayed yah samupeta… gurur na sa
syaj janani na sa syat pita na sa syat. There are some negative
definitions, that there are so-called gurus, so-called swamis, but
Bhagavata says that “You should not become a swami or guru. Kindly
don’t become if you cannot save your disciple from the imminent danger
of birth and death.” Gurur na sa syat. This is the injunction. “No
rascal should become a guru unless he can save his disciple from the
cycle of birth and death.” Or, in other words, anyone who wants to
become guru, if he cannot teach his disciples how to surrender,
govinda-carana-dvayam, anasritya, how to take shelter of the lotus
feet of Govinda, he should not become guru. That is cheating. That is
cheating. Similarly, one should not become father. The father and
mother should have determination that “The child I produce, I give
birth, if I cannot teach him Krsna conscious, surrender to Krsna, I
shall not beget any child.”
720616SB.LA Lectures
That’s all. The Mayavada philosophy means, impersonalist means, the
same material condition. The material condition means everyone is busy
in sense gratification. And … therefore they cannot understand. And
when there is a question of sense gratification … Just like, “We are
dancing here, ball dance. So this is material maya. Therefore Krsna’s
dance with the gopis, that is also maya.” This is Mayavada symptom.
The example can be given like this: Just like a patient, since his
birth, he is sick, and he is lying in the hospital, cannot walk freely
or cannot eat nice things. All bitter medicine, injections, always
suffering. So if he is informed that “After your cure, you shall be
able to eat nice rasagulla, sandesa,” he cannot believe it. He says,
“Again eating? Oh, it is horrible.” Because he has got bad experience
of eating in sick condition, he thinks that eating in healthy
condition is also the same. This is Mayavada. He has no experience
what is healthy eating.
Therefore his bad experience of this diseased condition, he wants
to make it zero. He is thinking that “When my, this drinking of
medicine and lying down will be zero, oh, that will be my real healthy
condition.” This is their philosophy. Because bad experience … Just
like foolish persons sometimes commit suicide or they talk of suicide…..
…Here, only perverted reflection, false reflection only. There are five
principal rasas: santa, dasya, sakhya, vatsalya, madhurya. Here also,
the same rasas are here, santa, dasya. Just like I am sitting in this
comfortable seat. This is santa, santa-rasa. The throne is giving me
service in silence.
This is called santa-rasa. Above this, somebody is giving me
flower, sandalwood. This is called dasya-rasa, serving. Better than
… This is silence; there is work. The santa-rasa, dasya-rasa, then,
again develop, sakhya-rasa, more intimate, friendly. Then
vatsalya-rasa, more intimate. Just like the parental affection. And
more intimate, conjugal love. Just like young boy, young girl, try to
love one another. So these rasas are there. Vrndavana, Krsna is in…
…eating–zero.” This is Mayavada philosophy. Try to understand,
impersonal, making everything zero, without any varieties.
Nirvisesa-sunyavadi. Nirvisesa means without any varieties, and
sunyavadi means zero, voidist. The two kinds of Mayavadis, generally
headed by Sankara philosophy and Buddha philosophy. But our position
is transcendental, above. Karmis … Karmis, they are on the material
field. They are trying to enjoy on the material platform. Jnanis, they
are trying to make it varietyless, and the Buddhists, they are trying
to make it zero. Our philosophy is substance. This is difference,
substance, reality. Vastava-vastu, real reality, not the false thing.
So these people, the voidists and impersonalists, because they have no
information of the Supreme Lord and His activities …
720616SB.LA Lectures
We have no other business, no more any business. I am not
interested hearing about something Indian, and you are also not
interested to hear something about American. No. This is called
sarvopadhi-vinirmuktam
720617SB.LA Lectures
maidservants, and each wife was blessed with ten sons. This is called
urukrama, great activities. Lord Ramacandra, He killed Ravana. Ravana
was so powerful that all the demigods in higher planetary systems,
they were all afraid of him. He became so powerful. And Ravana’s
brother, he reigned in Mexico, Brazil. Brazil. And there was subway
from Ceylon to Brazil. We get information from Ramayana. Such powerful
demons. Who can make now subway from one country into another country?
They can make subway from one city to another, utmost.
But at that time, Ravana was able to make a subway from one
continent to another, from Asia to Africa. And Brazil, they say, still
there are big stock of gold. So Ravana utilized these gold mines for
constructing his city. Svarna-lanka, “Golden Ceylon,” it was known at…
…of sacrifice? Where is the question of renouncement? This is illusion.
Isavasyam idam sarvam. Everything belongs to God; nothing belongs to
you. So what is the meaning of renouncement? And what is the meaning
of enjoyment? You cannot enjoy others’ property, neither it is a very
nice thing if you say, “I renounce it.” Suppose you are passing
through Bank of America, if you say, “I renounce this.” Where, where?
What is the renouncement?
Bank of America belongs to you? This is craziness. You cannot enjoy
the Bank of America. If you go and try to enjoy, then you’ll be
criminal. And if you say, “I renounce it,” then you are a madman. This
is your position. But people are going on under two impressions.
Somebody, the karmis, they are thinking, “I am enjoyer. I am the lord
of all I survey. This America is mine. You cannot enter.” So this is
the karmi’s position. Falsely, they are claiming proprietorship, which
does not belong to them. Thieves, rather; they are thieves, rogues.
… Spiritual understand(ing) is nothing like an electrical charge from
the master to the disciple as it is foolishly claimed by some
propaganda-mongers. Everything is full of sense and logic, and the
exchange of views between the master and the disciple is possible when
the reception is submissive and real only. In the Caitanya-caritamrta
it is said that one should receive the teaching of Lord Caitanya with
intellect and full senses so that one can logically understand the
great mission.”