So it can be done in one second. —SP

January 4, 2023 in Articles by Damaghosa dasa

June 8 1976 LA conversations

Guest: Is it possible for one to know how many lifetimes it takes to reach spiritual perfection?
Prabhupāda: Immediately, he can take. Provided that he accepts. Just like Kṛṣṇa says, sarvadharmān parityajya mām ekaṁ śaraṇaṁ vraja [Bg. 18.66]. Find out this verse. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi  śucaḥ.
Hṛdayānanda: “Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.”
Prabhupāda: So, when you are free from sinful life and the reaction of sinful life, then you are immediately on the spiritual platform. So here Kṛṣṇa, the Supreme Personality of Godhead, He assures that “You simply surrender unto Me, and I immediately excuse you for all your sinful life.” So it can be done in one second. It doesn’t take much time. One second. He says “immediately.” But we don’t want that, that is the difficulty. Read the purport.
BG 7.28–Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination.
What is the devotees greatest enemy?

June 12 1974 Paris
The bhakti means more realization of God and forgetting this, all this nonsense. That is bhakti. That is the test of bhakti: how much you have become disinterested with this material advancement. That is bhakti, advancement of bhakti. And the… Caitanya Mahāprabhu therefore says, niṣki�canasya. At last, when you’ll feel that “Now I am dispossessed of all this material nonsense,” then you make progress. And so long you’ll feel “I have got this, I have got that, I am in possession of this, I…,” that means your material disease is continuingWhen you’ll feel that “I do not have anything material,” that is the beginning of Bhāgavata-dharma.
Devotee: Prabhupāda, what is the devotee’s greatest enemy? A devotee’s greatest enemy?
Prabhupāda: He, he himself. Because he’s a rascal, he’s his greatest enemy. So just get out of this rascaldom, and you become your friend. Nobody is enemy. You are yourself 
SB 2.1.11 purport….Śrīla Jīva Gosvāmī instructs that chanting of the holy name of the Lord should be loudly done, and it should be performed offenselessly as well, as recommended in the Padma Purāṇa. One can deliver himself from the effects of all sins by surrendering himself unto the Lord. One can deliver himself from all offenses at the feet of the Lord by taking shelter of His holy name. But one cannot protect himself if one commits an offense at the feet of the holy name of the Lord.
Such offenses are mentioned in the Padma Purāṇa as being ten in number. The first offense is to vilify the great devotees who have preached about the glories of the Lord. The second offense is to see the holy names of the Lord in terms of worldly distinction. The Lord is the proprietor of all the universes, and therefore He may be known in different places by different names, but that does not in any way qualify the fullness of the Lord. Any nomenclature which is meant for the Supreme Lord is as holy as the others because they are all meant for the Lord. Such holy names are as powerful as the Lord, and there is no bar for anyone in any part of the creation to chant and glorify the Lord by the particular name of the Lord as it is locally understood. They are all auspicious, and one should not distinguish such names of the Lord as material commodities. The third offense is to neglect the orders of the authorized ācāryas or spiritual masters. The fourth offense is to vilify scriptures or Vedic knowledge. The fifth offense is to define the holy name of the Lord in terms of one’s mundane calculation. The holy name of the Lord is identical with the Lord Himself, and one should understand the holy name of the Lord to be nondifferent from Him. The sixth offense is to interpret the holy name. The Lord is not imaginary, nor is His holy name. There are persons with a poor fund of knowledge who think the Lord to be an imagination of the worshiper and therefore think His holy name to be imaginary. Such a chanter of the name of the Lord cannot achieve the desired success in the matter of chanting the holy name. The seventh offense is to commit sins intentionally on the strength of the holy name. In the scriptures it is said that one can be liberated from the effects of all sinful actions simply by chanting the holy name of the Lord. One who takes advantage of this transcendental method and continues to commit sins on the expectation of neutralizing the effects of sins by chanting the holy name of the Lord is the greatest offender at the feet of the holy name. Such an offender cannot purify himself by any recommended method of purification. In other words, one may be a sinful man before chanting the holy name of the Lord, but after taking shelter in the holy name of the Lord and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting the holy name will give him protection. The eighth offense is to consider the holy name of the Lord and His chanting method to be equal to some material auspicious activity. There are various kinds of good works for material benefits, but the holy name and His chanting are not mere auspicious holy services. Undoubtedly the holy name is holy service, but He should never be utilized for such purposes. Since the holy name and the Lord are of one and the same identity, one should not try to bring the holy name into the service of mankind. The idea is that the Supreme Lord is the supreme enjoyer. He is no one’s servant or order supplier. Similarly, since the holy name of the Lord is identical with the Lord, one should not try to utilize the holy name for one’s personal service.
The ninth offense is to instruct those who are not interested in chanting the holy name of the Lord about the transcendental nature of the holy name, if such instruction is imparted to an unwilling audience, the act is considered to be an offense at the feet of the holy name. The tenth offense is to become uninterested in the holy name of the Lord even after hearing of the transcendental nature of the holy name. The effect of chanting the holy name of the Lord is perceived by the chanter as liberation from the conception of false egoism. False egoism is exhibited by thinking oneself to be the enjoyer of the world and thinking everything in the world to be meant for the enjoyment of one’s self only. The whole materialistic world is moving under such false egoism of “I” and “mine,” but the factual effect of chanting the holy name is to become free from such misconceptions.