August 1 1975 New Orleans
Prabhupāda: No. This is not good. Ghee should be prepared where there is no more use. The Indian village, simply by keeping cows, they… Just like Nanda Mahārāja was keeping cows. Similarly there are many villages. So the system is: they have got a big pan, and whatever milk is collected, put into that pan. It is being warmed. So they drink, the whole family members. They drink milk whenever they like. So whatever milk remains at night, they have to convert it into yogurt. The next day they use milk and yogurt also, as he likes. Then, after converting the milk into yogurt, still, it remains. It is stocked. So when there is sufficient old yogurt, they churn it and then butter comes out. So they take the butter, and the water separated from the butter, that is called whey? Whey, yes. So they… Instead of dahl, they use this whey, for capati. It will be very healthy and tasty. And then the butter they turn into ghee. So where is the loss, (indistinct)? You require (indistinct).
Satsvarūpa: Only after the whole milk is consumed, then the other…
Prabhupāda: Milk you are collecting. So put in the pan. I have already explained. From milk stage to yogurt, yogurt to old yogurt, from old yogurt to butter, and then water, that whey. Then butter convert into ghee and whey, you can use, instead of drinking water, drink whey. Not a single drop of milk will be wasted, if you know how to do it. And you can take as much milk as possible, because ultimately it is going to be ghee. So if you start in the cities, nice restaurant, so ghee can be sold there. They’ll pay for that. And they can prepare nice preparations, kachoris, samosa, sweetballs. Or milk, if you don’t convert into yogurt, then naturally it will become… What is called?
Brahmānanda: Curd.
Prabhupāda: Curd. So curd you can send to the city. They will convert into sandeśa, rasagullā and other preparations, aA SP reminder about kitchen habits of cleanlinessnd ghee. That is being done. In India the villagers, they do that. They are, keep cows. Convert them into curd or ghee, and ghee and curd sent to the city, they have got regular price for that. There is no question of waste of milk at any stage. One must know how to do it. So you can keep as many cows as possible and collect as much milk from them. You can utilize. And if some of the villagers trained up, they can open nice restaurant in the city. Utilize the ghee, curd, for making nice confectionary. People will purchase like anything. Just like in our Rathayātrā festival, whatever sweets they prepared, all sold at good profit. Your countrymen, they did not see such nice things. And when they taste it—”Very nice.”
Brahmānanda: They were selling one gulabjamin for seventy-five cents.
Prabhupāda: Just see. (laughs) It may cost two cent. And you have got your sugar also. In this way organize. Avoid machine. Keep everyone employed as brāhmaṇa, as kṣatriya, as vaiśya. Nobody should sit down. Brāhmaṇas, they are writers, editors, lecturers, instructors, worshiping Deity, ideal character. They have no anxiety for food, for clothing. Others should supply them. They haven’t got to work. Sannyāsī is always preaching, going outside. In this way keep everyone fully engaged. Then it will be ideal. Otherwise people will criticize that we are simply eating and sleeping, escaping, so many, so many. … And keep everyone active, man or woman-all. Then it will be ideal society.
Nityānanda: Without a machine how can you make sugar from the cane?
Prabhupāda: Hand machine.
Nityānanda: Hand machine?
Prabhupāda: Yes.
Nityānanda: Metal?
Prabhupāda: Yes, they manufacture, hand, hand in the sugar cane, two men. Even we can prepare hand machine by cutting the wood. They do that. We are not against machine. You can utilize machine. But we should not allow others unemployed and use machine. This should be point. You can use. Use machine, that’s good, but not at the risk of keeping others unemployed. This should be noted. First thing is that everyone should be employed. If you have got many men, then why should you engage machine. These rascals, they do not know. They’re taking machine and keeping so many men unemployed. And the welfare department is paying them. They do not know how to organize society. And therefore hippies are coming out. Crime, criminals are coming out. (indistinct) The government is paying for becoming criminals and hippies and prostitutes. And how you can be happy, a society full of prostitutes, hippies, and criminals.
Brahmānanda: In New York City they now have one million people who are receiving welfare.
Prabhupāda: And all criminals.
Brahmānanda: Yes. All criminals, prostitutes, and hippies.
Prabhupāda: Because the government is paying for that, and they are now thinking that “What to do about crime?” This is rascaldom. You act in such a way, then repent later on.
So this is how Srila Prabhupada and Lord Krsna ideally wants us to live. How do we fare in this respect so far?
Now let us look at personal daily habits that ideal Vaisnavas manifest whether in the city or farms.
The following letter by Srila Prabhupada explains how our kitchen habits should look. How do we stack up with these instructions?
June 16 1968 letter Aniruddha
My Dear Aniruddha,
Please accept my blessings. I am in due receipt of your letter of June 5th, 1968, and I thank you very much for it. Yes, I have noted your questions about the serving of prasadam. The main thing is that whenever prasadam is offered to the Lord, everything should be very respectfully and cleanly presented and prepared. In Jagannatha Puri, the Lord eats 56 times. So the Lord can eat as many times as you can offer. But only thing is whatever is offered must be with respect and devotion. (He is neither hungry nor poor, nor unable to eat, but He accepts everything, when such eatable is within the groups of vegetables, fruits, flours, milk, water, etc. is offered to Him with love and devotion, and faith. He wants our love only, and that makes Him hungry for eating as many times as you may offer. He is absolute, therefore, all contradictory points coincide in Him. He is hungry and satisfied simultaneously. So the purport is that everything should be offered very cleanly and pure things should be given.)
If a preparation is cooked all together, then offer all together. But if it is prepared separately, then the milk, the sugar and the cereal should be offered separately. But if the milk, sugar and grains are all cooked together, that can be done. (Everything should be prepared very carefully and cleanly within the groups of foods listed. And nothing should ever be eaten before offering to the Lord. Best thing is to prepare separately each preparation. No, food which has been offered should never be put back into the refrigerator with the unoffered foods, or brought back into the kitchen. You should prepare as much as can be consumed, and after offering, nothing should be put back in the refrigerator, or kitchen. Refrigerator should always be very cleansed and pure. Everyone should be careful to make only as much as they can eat; they cannot keep any leftovers in refrigerator. I know this is a practice in your country, but in the temples or at homes of any Krishna Consciousness persons, a person should not indulge in such unclean habits. If there is any food extra, that should be kept separately; and if there is a separate refrigerator, not within the kitchen and not having in it any unoffered foods, then you may have such special refrigerator for leftover prasadam. But it cannot be kept within the same refrigerator as the unoffered, unprepared foods. That cannot be. One should never eat within the kitchen, there is ample place to eat so why should one eat in the kitchen? Kitchen should be considered as good as the Lord’s room, and nobody should wear shoes in the kitchen, smelling and tasting of foods being prepared for the Lord should never be done, talking within the kitchen should be only what is necessary for preparing the prasadam, or about the Lord, and dirty dishes (those taken from kitchen and eaten from) should not be brought back into the kitchen (but if there is no other place to wash them, then they should be put into sink and washed immediately.), hands should always be washed when preparing prasadam, and in this way, everything shall be prepared very cleanly and pure.)
What is the difficulty of enforcing these rules? They are rules, and they are simple rules, and must be followed. One must be prepared to follow the rules for Krishna. Otherwise where is the proof that he loves Krishna. And they are not very difficult to follow.
I am very happy to hear that your center there is progressing nicely, and please continue doing like that. Hoping you are well.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
Some Conclusions– Yes it has been a long long time since Srila Prabhupada walked the earth with us following along. And now as time wears us and everything else down these two items above act as reminders for us all as to how we fare in terms of are we moving forward , standing still or going backwards?
I dont personally care anymore what iskcon does or does not do because I left it decades ago and we all know how degraded they have become. And we have our own lives to live without that outside interference anymore which helps us to move forward as we try to implement all the standard practices Prabhupada wanted each of us to follow. Specifically this article is about cow protection and getting as much milk as one can and how to perform as first class Vaisnavas in Krsna and Radhas kitchen when preparing prasadam.
These rules he says are simple to follow, yet how many of us do it? He also says that following these simple rules determines how much love for Radha Krsna we have on hand.
Hare Krsna
damaghosa das
