Monthly Archives: June 2022

by Damaghosa dasa

Hungarian devotee gets machine gunned in woods

June 27, 2022 in Articles by Damaghosa dasa

Sept 1 1975 Vrndavana“
Prabhupāda: (chuckles) This is going on. They do not understand that this world is meant for suffering. We have discussed little in that topic with Śyāmasundara. Just like they invented the communistic idea. Does it mean the communists are not suffering? They are suffering more. They have no liberty. They have lost their liberty, the whole people. They are so much pressed by the government that there is no liberty at all. The younger generation, they cannot go out, so much suffering. I may live even in a big house, but if you say, “You cannot go out. Then you’ll be punished,” that idea will be suffering—”Oh, I cannot go out.”
Brahmānanda: We have one devotee. He escaped from Communist Hungary, and he was telling me all the story, how on the borders how much they keep the people from trying to escape. Even in Berlin, in Germany...
Prabhupāda: They shoot.
Brahmānanda: They have a system, automatic shooting, that if you cross a certain line, they have these rays of light, and if you break the ray of light, then automatically all machine guns start firing in the whole area. It’s all done…
Prabhupāda: This is their scientific advancement.
Brahmānanda: They’ve made such a nice place that they’re afraid the people will escape from it.
Prabhupāda: And they are thinking, “This system is for happiness.”
Brahmānanda: If it’s for happiness, then why prevent people from leaving?
Prabhupāda: “Why?”—that you are asking. They think it is happiness. That is called māyā. It is not happiness; still, if somebody is thinking happiness, that is called māyā.
Dhana�jaya: But even if they cross the line successfully, they’ll only suffer misery on the other side too.
Prabhupāda: Hm?
Brahmānanda: Yes. This is another point.
Dhana�jaya: They’ll only suffer another kind of misery.
Prabhupāda: Hm. Yes.
Dhana�jaya: Capitalist misery.
Brahmānanda: Some boys, they escaped from one country, I think Rumania. And they came to our temple. They had heard about our movement, so they came to our temple. They stayed for a little while, but then they were wanting to leave. So they left, and immediately they were apprehended by the authorities in… I think it was in Sweden. And now they are put into camps, they cannot leave, they have to be processed, and practically they are again in jail. They have no freedom. They cannot get a job. They have no passport. It will take them years to get all the papers in order. They have to be investigated to see that they are not spies. So again they are still in the miserable condition.
Prabhupāda: So miserable condition… That is our conclusion, that either you remain this side or that side, it is miserable.

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by Damaghosa dasa

Prabhupada explains the nature of the Hare Krsna Mantra

June 27, 2022 in Articles by Damaghosa dasa

The transcendental vibration established by the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, is the sublime method for reviving our transcendental consciousness As living spiritual souls, we are all originally Kṛṣṇa conscious entities, but due to our association with matter from time immemorial, our consciousness is now adulterated by the material atmosphere. The material atmosphere, in which we are now living, is called māyā, or illusion. Māyā means that which is not. And what is this illusion? The illusion is that we are all trying to be lords of material nature, while actually we are under the grip of her stringent laws. When a servant artificially tries to imitate the all-powerful master, it is called illusion. We are trying to exploit the resources of material nature, but actually we are becoming more and more entangled in her complexities. Therefore, although we are engaged in a hard struggle to conquer nature, we are ever more dependent on her. This illusory struggle against material nature can be stopped at once by revival of our eternal Kṛṣṇa consciousness.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare is the transcendental process for reviving this original pure consciousness. By chanting this transcendental vibration, we can cleanse away all misgivings within our hearts. The basic principle of all such misgivings is the false consciousness that I am the lord of all I survey.
Kṛṣṇa consciousness is not an artificial imposition on the mind. This consciousness is the original natural energy of the living entity. When we hear the transcendental vibration, this consciousness is revived. This simplest method of meditation is recommended for this age. By practical experience also, one can perceive that by chanting this mahā-mantra, or the Great Chanting for Deliverance, one can at once feel a transcendental ecstasy coming through from the spiritual stratum. In the material concept of life we are busy in the matter of sense gratification as if we were in the lower animal stage. A little elevated from this status of sense gratification, one is engaged in mental speculation for the purpose of getting out of the material clutches. A little elevated from this speculative status, when one is intelligent enough, one tries to find out the supreme cause of all causes—within and without. And when one is factually on the plane of spiritual understanding, surpassing the stages of sense, mind and intelligence, he is then on the transcendental plane. This chanting of the Hare Kṛṣṇa mantra is enacted from the spiritual platform, and thus this sound vibration surpasses all lower strata of consciousness—namely sensual, mental and intellectual. There is no need, therefore, to understand the language of the mantra, nor is there any need for mental speculation nor any intellectual adjustment for chanting this mahā-mantra. It is automatic, from the spiritual platform, and as such, anyone can take part in vibrating this transcendental sound without any previous qualification. In a more advanced stage, of course, one is not expected to commit offenses on grounds of spiritual understanding.
In the beginning, there may not be the presence of all transcendental ecstasies, which are eight in number. These are: (1) Being stopped as though dumb, (2) perspiration, (3) standing up of hairs on the body, (4) dislocation of voice, (5) trembling, (6) fading of the body, (7) crying in ecstasy, and (8) trance. But there is no doubt that chanting for a while takes one immediately to the spiritual platform, and one shows the first symptom of this in the urge to dance along with the chanting of the mantra. We have seen this practically. Even a child can take part in the chanting and dancing. Of course, for one who is too entangled in material life, it takes a little more time to come to the standard point, but even such a materially engrossed man is raised to the spiritual platform very quickly. When it is chanted by a pure devotee of the Lord in love, it has the greatest efficacy on hearers, and as such this chanting should be heard from the lips of a pure devotee of the Lord, so that immediate effects can be achieved. As far as possible, chanting from the lips of nondevotees should be avoided. Milk touched by the lips of a serpent has poisonous effects.
The word Harā is the form of addressing the energy of the Lord, and the words Kṛṣṇa and Rāma are forms of addressing the Lord Himself. Both Kṛṣṇa and Rāma mean the supreme pleasure, and Harā is the supreme pleasure energy of the Lord, changed to Hare (Hah-ray) in the vocative. The supreme pleasure energy of the Lord helps us to reach the Lord.
The material energy, called māyā, is also one of the multi-energies of the Lord. And we the living entities are also the energy, marginal energy, of the Lord. The living entities are described as superior to material energy. When the superior energy is in contact with the inferior energy, an incompatible situation arises; but when the superior marginal energy is in contact with the superior energy, called Harā, it is established in its happy, normal condition.
These three words, namely Harā, Kṛṣṇa and Rāma, are the transcendental seeds of the mahā-mantra. The chanting is a spiritual call for the Lord and His energy, to give protection to the conditioned soul. This chanting is exactly like the genuine cry of a child for its mother’s presence. Mother Harā helps the devotee achieve the Lord Father’s grace, and the Lord reveals Himself to the devotee who chants this mantra sincerely.
No other means of spiritual realization is as effective in this age of quarrel and hypocrisy as the mahā-mantra: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
Aug 3 1969 letter
Your question about not chanting while attending class is also welcome. I don’t mind if you do not chant Hare Krishna Mantra, but if you kindly sit down while chanting is going on, and if you simply hear with attention, that will also act. Wanting to become Krishna Conscious is also as good as being in a state of Krishna Consciousness. There is no actual difference, but the difference is only just like the difference between green mangos and fully ripened mangos. The ripened mango is not a separate mango, but it is another condition of the green mango. So if the green mango is properly taken care of, it will surely come to the stage of the ripened mango. Therefore, as a mango, there is no difference between the two stages
Aug 11 1973
Prabhupāda: You preach. You just purify them. Chant Hare Kṛṣṇa. Let him hear. Then he’ll accept. Then he will gradually come. Yes. He’s now in diseased condition. The best thing is to chant. By hearing the Hare Kṛṣṇa mantra, he’ll be gradually purified, cleansed, ceto-darpaṇa-mārjanam [Cc. Antya 20.12]. You must polish him. Just like this is unclean. Polish it and you’ll see the reflection. Our process is paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam. [break] …śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ hṛdy antaḥ stho hy abhadrāṇi… [SB 1.2.17].

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by Damaghosa dasa

A reminder by SP about kitchen habits of cleanliness

June 21, 2022 in Articles by Damaghosa dasa

August 1 1975 New Orleans
Prabhupāda: No. This is not good. Ghee should be prepared where there is no more use. The Indian village, simply by keeping cows, they… Just like Nanda Mahārāja was keeping cows. Similarly there are many villages. So the system is: they have got a big pan, and whatever milk is collected, put into that pan. It is being warmed. So they drink, the whole family members. They drink milk whenever they like. So whatever milk remains at night, they have to convert it into yogurt. The next day they use milk and yogurt also, as he likes. Then, after converting the milk into yogurt, still, it remains. It is stocked. So when there is sufficient old yogurt, they churn it and then butter comes out. So they take the butter, and the water separated from the butter, that is called whey? Whey, yes. So they… Instead of dahl, they use this whey, for capati. It will be very healthy and tasty. And then the butter they turn into ghee. So where is the loss, (indistinct)? You require (indistinct).
Satsvarūpa: Only after the whole milk is consumed, then the other…
Prabhupāda: Milk you are collecting. So put in the pan. I have already explained. From milk stage to yogurt, yogurt to old yogurt, from old yogurt to butter, and then water, that whey. Then butter convert into ghee and whey, you can use, instead of drinking water, drink whey. Not a single drop of milk will be wasted, if you know how to do it. And you can take as much milk as possible, because ultimately it is going to be ghee. So if you start in the cities, nice restaurant, so ghee can be sold there. They’ll pay for that. And they can prepare nice preparations, kachoris, samosa, sweetballs. Or milk, if you don’t convert into yogurt, then naturally it will become… What is called?
Brahmānanda: Curd.
Prabhupāda: Curd. So curd you can send to the city. They will convert into sandeśa, rasagullā and other preparations, aA SP reminder about kitchen habits of cleanlinessnd ghee. That is being done. In India the villagers, they do that. They are, keep cows. Convert them into curd or ghee, and ghee and curd sent to the city, they have got regular price for that. There is no question of waste of milk at any stage. One must know how to do it. So you can keep as many cows as possible and collect as much milk from them. You can utilize. And if some of the villagers trained up, they can open nice restaurant in the city. Utilize the ghee, curd, for making nice confectionary. People will purchase like anything. Just like in our Rathayātrā festival, whatever sweets they prepared, all sold at good profit. Your countrymen, they did not see such nice things. And when they taste it—”Very nice.”
Brahmānanda: They were selling one gulabjamin for seventy-five cents.
Prabhupāda: Just see. (laughs) It may cost two cent. And you have got your sugar also. In this way organize. Avoid machine. Keep everyone employed as brāhmaṇa, as kṣatriya, as vaiśya. Nobody should sit down. Brāhmaṇas, they are writers, editors, lecturers, instructors, worshiping Deity, ideal character. They have no anxiety for food, for clothing. Others should supply them. They haven’t got to work. Sannyāsī is always preaching, going outside. In this way keep everyone fully engaged. Then it will be ideal. Otherwise people will criticize that we are simply eating and sleeping, escaping, so many, so many. … And keep everyone active, man or woman-all. Then it will be ideal society.
Nityānanda: Without a machine how can you make sugar from the cane?
Prabhupāda: Hand machine.
Nityānanda: Hand machine?
Prabhupāda: Yes.
Nityānanda: Metal?
Prabhupāda: Yes, they manufacture, hand, hand in the sugar cane, two men. Even we can prepare hand machine by cutting the wood. They do that. We are not against machine. You can utilize machine. But we should not allow others unemployed and use machine. This should be point. You can use. Use machine, that’s good, but not at the risk of keeping others unemployed. This should be noted. First thing is that everyone should be employed. If you have got many men, then why should you engage machine. These rascals, they do not know. They’re taking machine and keeping so many men unemployed. And the welfare department is paying them. They do not know how to organize society. And therefore hippies are coming out. Crime, criminals are coming out. (indistinct) The government is paying for becoming criminals and hippies and prostitutes. And how you can be happy, a society full of prostitutes, hippies, and criminals.
Brahmānanda: In New York City they now have one million people who are receiving welfare.
Prabhupāda: And all criminals.
Brahmānanda: Yes. All criminals, prostitutes, and hippies.
Prabhupāda: Because the government is paying for that, and they are now thinking that “What to do about crime?” This is rascaldom. You act in such a way, then repent later on.
 
So this is how Srila Prabhupada and Lord Krsna ideally wants us to live. How do we fare in this respect so far?
Now let us look at personal daily habits that ideal Vaisnavas manifest whether in the city or farms.
The following letter by Srila Prabhupada explains how our kitchen habits should look. How do we stack up with these instructions?

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by Damaghosa dasa

Spiritual Master also can be present wherever the disciple wants.-SP

June 21, 2022 in Articles by Damaghosa dasa

Nov 8 1973 letter Hamsadutta
Yes, I want that you give me the facility to write my books, but I can attend some meetings of important people and elites. You have taken the right view of the importance of my books. Books will always remain. That was the view of my Guru Maharaja, and I also have taken it. Therefore I started my movement with my books. And we shall be able to maintain everything with the sales of the books. The temples will be maintained by the book sales, and if there are no more temples, then the books shall remain.
 
NOTE-This letter spells out a very important point-if one has the faith in Srila Prabhupada being a bona fide  guru. If you dont (like the folks in iskcon and other places) then this is not for you. 
But if you do have this conviction or faith, then even though Prabhupada has passed from our physical sight, he is still present and before us and even more so than physically by his vani, his spiritual instructions which carry immense spiritual power which transcends all  physical material planes of existence.
This statement above spells our yet another prediction where Prabhupada is telling us that he almost expected the temples to fail but he knew all along that his books would remain for the next 10,000 years. So if we have his Divine Books, then we have Srila Prabhupada himself.
 

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by Damaghosa dasa

Srila Prabhupadas warnings to so called scholars

June 21, 2022 in Articles by Damaghosa dasa

Srila Prabhupada warning his disciples NOT to fool with the sanskrit language thinking now “I am a great pandit” and then changing the Acaryas own words to suit their own agenda of (mis)understanding.
It takes at least 12 years of intense study to understand or master the sanskrit language
 
Jan 21 1970 letter Jayapataka
This is Sankara’s last instruction to his followers, and the purport is that the mayavadi philosophers are very much accustomed to draw favorable meanings from unwanted interpretations by grammatical jugglery. In Sanskrit the grammatical jugglery is a great puzzle, there are many words which can be changed into different meanings by grammatical root derivations and affixing and prefixing pratyayas. So Sankara advised that do not try to exact favorable conclusions by beating the Sastras, but be submissive to Lord Govinda and worship Him. Otherwise, this grammatical jugglery of words will not help you at the time of death. At that time only if you can someway or other remember the Lotus Feet of Govinda, Krishna, that will save you, O’ the fool number-one. Don’t waste your time in misinterpreting the sastras.
I hope this will find you in good health.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
 
Adi 8.15 : PURPORT :
Śrīla Bhaktisiddhānta Sarasvati Ṭhākura comments in this connection that people in general, in their narrow-minded conception of life, create many different types of humanitarian activities, but the humanitarian activities inaugurated by Śrī Caitanya Mahāprabhu are different. For logicians who want to accept only that which is proven through logic and argument, it is a fact that without logic and reason there can be no question of accepting the Absolute Truth. Unfortunately, when such logicians take to this path without the mercy of Śrī Caitanya Mahāprabhu, they remain on the platform of logic and argument and do not advance in spiritual life. However, if one is intelligent enough to apply his arguments and logic to the subtle understanding of the fundamental spiritual substance, he will be able to know that a poor fund of knowledge established on the basis of material logic cannot help one understand the Absolute Truth, which is beyond the reach of imperfect senses. The Mahābhārata therefore says: acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet. (Mahābhārata, Bhīṣma-parva 5.22) How can that which is beyond the imagination or sensory speculation of mundane creatures be approached simply by logic? Logic and argument are very poor in spiritual strength and always imperfect when applied to spiritual understanding. By putting forward mundane logic one frequently comes to the wrong conclusion regarding the Absolute Truth, and as a result of such a conclusion one may fall down to accept a body like that of a jackal.
 
Cc. Adi-lila : Adi 8: The Author Receives the Orders of Krsna and Guru : Adi 8.32 : PURPORT : rupa-raghunatha-pade haibe akuti kabe hama bujhaba se yugala-piriti : One must be a submissive student of the six Gosvāmīs, from Śrīla Rūpa Gosvāmī to Raghunātha dāsa Gosvāmī. Not following their instructions but imagining how to worship Gaurasundara and Rādhā-Kṛṣṇa is a great offense, as a result of which one clears a path to hell. If one neglects the instructions of the six Gosvāmīs and yet becomes a so-called devotee of Rādhā-Kṛṣṇa, he merely criticizes the real devotees of Rādhā-Kṛṣṇa. As a result of speculation, he considers Gaurasundara to be an ordinary devotee and therefore cannot make progress in serving the Supreme Personality of Godhead, Rādhā-Kṛṣṇa.
 
Seattle, September 25, 1968 : 680925LE.SEA :
Tad viddhi praṇipātena. If you want to understand the spiritual science, then you have to approach to a person where you can completely surrender yourself. Because everyone is proud: “Oh, who can teach me? Why shall I go to a spiritual master? I know everything.” That is the general mentality. Therefore Bhagavad-gītā gives us direction that you should go to a person where you can fully surrender. So you have to find out a bona fide spiritual master where you can surrender your pride. Then tad viddhi praṇipātena. Praṇiptena means surrender. Paripraśnena. If you find out such, if you are fortunate enough to find out some person where you can surrender, then you can put questions before him. That Sanātana Gosvāmī is putting, that “What is my position? I think that I am very learned man, I am born of very aristocratic family and so on, so on, but actually, I do not know what I am. What is my position?” This is paripraśna, inquiry. Surrender, inquiry, and sevayā. That answer should be received in service mood

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by Damaghosa dasa

Anyone can see. Kṛṣṇa is open to everyone-SP

June 18, 2022 in Articles by Damaghosa dasa

July 31 1975 New Orleans
 
Prabhupāda: Why the prison house is filled up with so many criminals?
Guest: Why the prison house is filled up?
Prabhupāda: Prison house. In the state.
Guest: With so many prisoners?
Prabhupāda: Yes.
Guest: Of course, many people are committing crimes.
Prabhupāda: Yes. So that committing crimes is his option or government canvasses that “You become criminal and give up”?
Guest: His option.
Prabhupāda: That’s it. It is your option. You rot in this material world or go back to home, back to Godhead. That is your option. It is open to you both ways. You go to hell or go to heaven. That is your option. So human life is meant for selecting—”What shall I do? I shall go to hell or heaven?” And that is purpose. If you want to go to hell, you can go.
Guest: What does Kṛṣṇa say about truth?
Prabhupāda: Kṛṣṇa is truth. Without Kṛṣṇa, everything is untruth. Truth is one. Just like zero is zero. And it is added with one, then it is ten. It is truth. So zero is zero always. Hundred million times zero—it is zero. But when there is one, immediately value increases. So without Kṛṣṇa, all this material advancement, they are all zeros. But if you bring Kṛṣṇa, then it… that increases value-ten, hundred, thousand, tens of thousands, like that, million, billions. Because the one is there. So bring Kṛṣṇa, and then everything will be value. Otherwise, all zero. You may be proud of so-called material advancement. It is zero, because it will not save you, because tathā dehāntara-prāptiḥ: [Bg. 2.13] you have to change your body. So you have earned so much millions and billions of money. That’s all right. But you have to go empty-handed. The money will remain here. You cannot take that money within the tomb. That is not possible. Then it is zero. You are going empty-handed. You came empty-handed and going empty-handed. You came with zero and you are going with zero. So whatever you have earned, that is zero. But if you have attempted to serve Kṛṣṇa with all these zeros, then you have taken some value. Then Kṛṣṇa will see: “Oh, he has done so much for Me. Let him come.” Otherwise zero. What is the value of your skyscraper building and billions of dollars in the bank? You cannot take it with you. And this is called māyā. You cannot take it with you; still, you are struggling hard day and night. This is called māyā. Not a single farthing you will be able to take with you, and still, you are simply happy. They are called “asses.” Just like asses, they have so much big burden, but nothing of the burden belongs to him. Mūḍha. They are called mūḍha, asses. For nothing happiness, which he will never be able to take with him. What do they say? They are doing it for next generation.
Guest: Posterity.
Prabhupāda: He is not interested for himself. He is interested for his generation, which he will kill as soon as he’s rebellious. Just see the argument.
Devotee (1): Prabhupāda, should everyone move to the temple?
Prabhupāda: Why?
Devotee (1): Live here?
Prabhupāda: Not necessarily. Invite him. But who is coming here? Nobody is coming.

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by Damaghosa dasa

Krsna is on the streets, trees, lamp posts..-SP

June 18, 2022 in Articles by Damaghosa dasa

Dec 21 1967 letter Krsna devi
Please accept my blessings. I thank you very much for your letter of Dec. 21, 1967. And I am glad to learn that you are getting strength in Krishna Consciousness so that you have decided to remain in the Temple in the absence of your husband. This is very nice. We should learn to depend on Krishna more and more. Actually, Krishna is always guiding us as Supersoul, but due to our forgetfulness, we do not understand that Krishna is friend everlasting. With advance of Krishna Consciousness one is able to realize that Krishna is always with His devotees—not only with His devotees, also with the non-devotees, but the devotees can recognize His Presence and the non-devotees cannot. The more you make advancement in Krishna Consciousness you will see Krishna everywhere. Not only on the bank of the river, but also on streets, trees, lampposts, and so on. The more you see like that you know you are making tangible advancement in Krishna Consciousness. Actually, there is nothing but Krishna all around us. This is explained in the Gita. He is the taste of water, light of the moon, the fragrance of the flower, light of the sun, sound of the sky, the power of the strong and so on. so one who is actually making progress in Krishna Consciousness, he can see Krishna everywhere. At every stage of life, who can avoid the sunlight, the moonlight, the fragrance of the flower, the taste of the water, the sound of the sky, and so on; but one has to learn it, that there is Krishna in all these varieties of existence. Without Krishna there is nothing. It is simply by the influence of Maya that we forget the relationship of Krishna with everything that be.
Simply always chant Hare Krishna and with faith in Krishna and the Spiritual Master. I am very glad Krishna is helping you and He will help you more and more in the future.

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by Damaghosa dasa

3 letters from SP with some very good advice–SP

June 18, 2022 in Articles by Damaghosa dasa

Feb 1 1969 letter Upendra

Regarding your question, maya comes from Krishna. Everything comes from Krishna, but when something is found in Krishna it is just as good as anything can be. Just like Krishna has the stealing propensity. As such He is called the Butter Thief, and he is worshiped as the Butter Thief. He is worshiped by His devotees all over the world with love and affection, while the same propensities in us would result in our being handed over to the police. That is the difference between Krishna and ourselves. He being Absolute, everything in Him is also Absolute. In the relative prospective it is very difficult to understand what is the Absolute. From the material point of view, one cannot understand that one plus one equals one, and one minus one equals one. It requires a little time to understand this axiomatic truth. But in time such truths will become revealed to you without any mental speculation.
Please convey my blessings to the others who are so nicely helping you in Seattle. I hope this will meet you all in good health.
 

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by Damaghosa dasa

Everyone, cent percent godless, neither they have got intelligence to understand what is God. This is the position.

June 18, 2022 in Articles by Damaghosa dasa

Hare Krsna-Below is a very nice morning walk conversation wtih Srila Prabhupada where he kindly explains the position of human beings in this present degraded age. They are so brain dead it is not possible for them to appreciate actual religion, or what to speak take it up as responsible human beings. 
And even among those who do take up Dharma, we find so many who also do not properly understand  Srila Prabhupada Siddhanta.
damaghosa das
——————————-
Aug 12 1975 Paris
 
Brahmānanda: They will say that suffering is a part of life, that suffering is a necessary part of life.
Prabhupāda: Then why you are trying to get out of suffering? Suffer, rascal. Why you are trying to get out of suffering. Why?
Brahmānanda: Because they don’t like it. But they say you have to accept it.
Prabhupāda: Then, if you say… If it is a part of life, why don’t you like it? Suffer. Go on suffering. You are accepting as part of life because you cannot get out of it. “The grapes are sour.” That’s all. After jumping, jumping, jumping, when it is not available, “Oh, the grapes are sour. It is no… There is no necessity.” Jackal’s philosophy.
Bhagavān: They will surrender to the misery, but they will not surrender to Kṛṣṇa.
Prabhupāda: That is their disease.
Yogeśvara: Śrīla Prabhupāda? When you speak of taking care of your responsibilities for Kṛṣṇa, doesn’t that also have a material aspect to it? Just like a parent must bring up the child, must take care of the child, train it to read, and to write, and so on…
Prabhupāda: Yes. That means we are taking care of the children—why? Just to make them Kṛṣṇa conscious, not to become cats and dogs. This is our responsibility. That is Kṛṣṇa conscious, that “Here is a child. He may be saved to make him Kṛṣṇa conscious.” Therefore we are taking so much care in the Dallas. We are not irresponsible. But our responsibility is there, that “Make him Kṛṣṇa conscious.”
Yogeśvara: So when we say that we have finished all responsibility by surrendering to Kṛṣṇa, that doesn’t mean that we’ve abandoned execution of duty, does it?
Prabhupāda: No, no. Who says that?
Yogeśvara: Well, some people say that “You’ve taken to Kṛṣṇa consciousness and now you have given up all of your…”
Prabhupāda: It is not duty? This is the main duty. This is the main duty. Kṛṣṇa says, sarva-dharmān parityajya mām [Bg. 18.66]. We have taken responsibility for Kṛṣṇa consciousness movement. We are doing. Why we are traveling all over the world thrice in a year? We have taken the responsibility. Otherwise, who is, an old man, he’ll take such responsibility? That is a greater responsibility. When you become a big officer of the government, it means you overburdened with responsibility, not this flickering resp… Here the material respons… means it has no use. You are simply wasting time. And here is real responsibility and real life. That I explained to that lady, that “Even if you take respons… what can you do? You cannot do anything.” The example I gave, that “You have taken responsibility for your son’s disease. He is suffering. You have brought good physician, you have brought good medicine, everything, but what can you do? In spite of your all responsibility, your son dies. Then where is the value of your responsibility?” Do you think simply by bringing a nice physician and nice medicine you can save your son? Then where is your responsibility? Actually you cannot do anything, so what is the use of saying that “I am responsible”? You cannot do anything. Andhā yathāndhair upanīyamānāḥ [SB 7.5.31]. If one blind man says, “I’ll take responsibility. You all blind men follow me,” so what is the use of this responsibility? He will die and others will die. So what is the meaning of this responsibility? Even if you take as very responsible man, you cannot do anything. That is not possible. You cannot save. Who wants that “My son dies, my father dies, and I’ll take them and…”? But one little disease will finish your responsibi… Every nation is taken, all the leaders, and as soon as there is war, thousands and thousands will be killed. What responsibility? As soon as one atom bomb is dropped, then is many thousand will be finished. Then what is your responsibility? You cannot give. You can make a statue: “These soldiers died. These soldiers died.” That’s all. But you could not save them from death.
Mādhavānanda: Then they would say that we also must die. Everyone must die.
Prabhupāda: Yes, we die—to live forever. Tyaktvā dehaṁ punar janma naiti [Bg. 4.9]. We die for that. This is the last death.
Mādhavānanda: Then they will say, “How do we know?”
Prabhupāda: That… You are rascal. How you will know? You come to my feet; then you will know. (laughter)
Brahmānanda: To your feet or to your boot.
Prabhupāda: Yes, provided there is boot. Yes. Therefore there is a Vedic injunction, tad-vij�ānārthaṁ sa gurum evābhigacchet: [MU 1.2.12] “Because you are fool, rascal, you must approach a guru.” That is the way. Sa gurum eva, eva, “certainly,” abhigacchet, “must go.” Otherwise there is no possibility. You remain as foolish forever and suffer.
Yogeśvara: There is one German historian named Frederick Engels.
Prabhupāda: Yes, he is another foolish. (laughter) I can…
Yogeśvara: He wrote against Vedic culture by saying that even the brāhmaṇas of Vedic culture were not responsible because the culture failed. It ended at a certain period in history. It was simply exploitation of the workers under the guise of religion. That was his argument.
Prabhupāda: Yes.
Brahmānanda: That was not the fault of the
Prabhupāda: The argument of foolish man—who is caring? Vedic culture when finished?
Yogeśvara: [break] …five thousand years ago.
Prabhupāda: Five thousand years ago. And Caitanya Mahāprabhu, five hundred years, how He accepted if it is finished? He is more than Caitanya Mahāprabhu, this rascal?
Yogeśvara: Haribol.
Bhagavān: They are willing to take so many material risks, but they are not willing to try spiritual life.
Prabhupāda: That is their fault. That is their foolishness. Mūḍho nābhijānāti mām ebhyaḥ param avyayam. Therefore they are called mūḍhas.
Yogeśvara: How would we define the word responsibility in Kṛṣṇa consciousness?
Prabhupāda: Responsibility is that you have got this human form of life. Realize God. This is your responsibility. Otherwise you are finished. Three words: “You have got this human form of life. Your only responsibility is to understand God. This is your responsibility.” That is Vedic culture. For understanding God, many, many kings, many, many saints, they left everything and went to the forest to realize God. That is Vedic culture. Bhārata Mahārāja, under whose name India is called Bhāratavarṣa, he was the emperor of this planet, and at the age of twenty-four years he left everything to realize God. This is Vedic culture. Caitanya Mahāprabhu, His position was very, very nice, as a gṛhastha—a nice beautiful wife, affectionate mother, good influence, brāhmaṇa family, learned scholar, everything first class. He left everything just to show us. He was God Himself, but to set the example, tyaktvā sudustyaja-surepsita-rajya-lakṣmīm [SB 11.5.34]. He gave up a kingdom of fortune which is aspired by the demigods. Such a nice life, such a nice family, but He gave up. Tyaktvā sudustyaja-surepsita-rājya-lakṣmīm dharmistha arya… [SB 11.5.34]. Just to teach us the process of realizing God. This is Vedic system. [break] Somebody may not push. [break] …water? No. Very deep?
Dhana�jaya: Not so much here. [break]
Prabhupāda: When you ask me… What is that, definition of respons…? So you understand what is the responsibility?
Yogeśvara: We have this human life. We must realize God.
Prabhupāda: This, three words. Make the rascals understand it. We speak the whole responsibility in three words. Is it complete or not?
Brahmānanda: Yes.
Prabhupāda: Or you have got any protest? This is the only…
Bhagavān: Let Śrīla Prabhupāda go through.
Brahmānanda: They have not taken God realization as a responsibility.
Prabhupāda: That is their misfortune.
Brahmānanda: Simply as a pastime.
Prabhupāda: That is their ignorance. They do not know what is respons…
Mādhavānanda: They would say that so many may have taken God realization as responsibility, following some Christ… church or something like that, but they are also frustrated.
Prabhupāda: We are not frustrated. Eh? We are not frustrated. Are we frustrated? Then? How the rascal says, “frustrated”? If you take false thing, then you will be frustrated. If you take real path of God realization, there is no question of frustration. It is ānandāmbudhi-vardhanam, increasing pleasure, no frustration.
Mādhavānanda: Then they say that no one has real information of God.
Prabhupāda: You have no, rascal, because you are rascal. I have got. You just wash my feet, and I will inform you.
Devotees: Jaya. Haribol. [break]
Prabhupāda: …not know how to swim; that does not mean I do not. Is it a very honest statement? Oh, nobody can swim because he does not know. But if anyone knows how to swim, then why do you say that no one has done? You do not know. You accept that.
Mādhavānanda: Everyone thinks in terms of their own relative position.
Prabhupāda: Yes. [break] Even an insignificant bird, because he knows swimming, he knows swimming, so he can challenge, and because you do not know swimming, you cannot say like that. Even insignificant bird, just see how nicely he is swimming. He knows the art. [break] ...one, cent percent of the modern people, they do not believe in God, and they do not know what is religion. That is the position. They think, “Religion is sentiment. Anyone can manufacture his own sentiment. There is no God.” This is the position. So we are in fault. “It is folly to be wise where ignorance is bliss.” The whole world is under this conception. Therefore we are at fault. We are preaching God consciousness.
Brahmānanda: Generally they make it difficult for us to preach.
Prabhupāda: Yes.

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by Damaghosa dasa

when no attachments-then back to Godhead–SP

June 13, 2022 in Articles by Damaghosa dasa

July 3 1975 Denver
Ambarīṣa: When we get to the spiritual sky, we’ll always be able to remember how horrible it is down here? We’ll always be able to remember how terrible it is in the material world?
Prabhupāda: It is terrible.
Ambarīṣa: Yes, we will be able to remember that.
Prabhupāda: That is intelligence. When one remembers that this world is duḥkhālayam aśāśvatam [Bg. 8.15], is a place of misery, then we can go. As long as we shall think, “Oh, it is very nice place,” we have to remain. Kṛṣṇa is so kind, “All right, remain in this very nice place.”
Brahmānanda: You gave the example yesterday of Lord Indra. When he took birth here as a hog, then he didn’t want to leave. He thought it was nice.
Prabhupāda: Yes, he also thought it is a very nice place.
Kāśīrāma: Queen Kuntī was always praying that the calamities would happen again and again so that she would remember Kṛṣṇa. If the calamities are always happening in the material world, we will realize it is a terrible place to stay.
Prabhupāda: This is jnana, knowledge. When one comes to this conclusion, “This is worthless,” that is jnana, knowledge. And so long one will think, “No, it is not always bad, sometimes very good,” that is ignorance. (laughs)
Kuruśreṣṭha: They say that without the bad, then the good wouldn’t be as good.
Prabhupāda: So you remain with bad and good. Sometimes good, sometimes bad. That possibility is here. Sometimes you are going to the higher heavenly planets, a long duration of life, better standard of enjoyment—again coming back. [break] Good and bad is exemplified: just like I catch you and put down the water, and when you are suffocated, I raise you little, and you say, “Oh. (laughter) It is very nice.” But you do not know, again you are going to be… You see? “This good, bad” is here like that. He is put into the water and suffocated, and when he is taken out little, he says, “Oh, it is very good. It is very good.” The rascal does not know, the next moment he is going to be again drowned in that. That is going on. Daṇḍya-jane rāja-jana… That was the chief punishment formerly. If one has to be punished, instead of putting into the jail and feed him, the officers will take him to a river and put him in the water. In this way, one day doing, he will say “I will never do these things. Please excuse me.” Daṇḍya-jane rāja-jane nadite cubaya. [break] ...unless one remembers this, that “To be in the material world, how suffocating it is,” he will not fit for going to back to Godhead. He must be completely detestful. If he keeps little attachment, “No, it is very good sometimes,” then you have to remain here. [break] “This is not permanent. I shall be put next moment in the bad condition.” That he must know. That is knowledge. And if he makes compromise, then he has to be again… [break]
Devotee (4): …consciousness part of this life, up to the time of death, in our next life we will be put in a situation immediately where we can take up Kṛṣṇa consciousness again or will we have to suffer karma before we came into Kṛṣṇa consciousness?
Prabhupāda: You will get Kṛṣṇa conscious again. Yoga-bhraṣṭaḥ sa�jāya… Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭaḥ sa�jāyate [Bg. 6.41]. A Kṛṣṇa conscious person will be given all comforts of material life so that he may regain without any botheration.
Yadubara: Sometimes it is stated that Kṛṣṇa will take everything away from the devotee.
Prabhupāda: That is special favor, (laughter) that “This rascal is again attached. Take all his…” That is special favor. That is not ordinary favor, so that when everything is taken away, he will completely surrender to Kṛṣṇa, “Kṛṣṇa, I have nothing except You.” tumi binā ke āche āmara
“I have nothing.” That is very good.
….Prabhupāda: Yes. When He sees, “That fool wants Me, at the same time, material world. So take his material possession, everything, so that he will want only Me, that’s all.” Actually, it was done to me. (laughs) I have got practical experience. I did not want to take sannyāsa. I thought that I shall do business. And Kṛṣṇa forced me to take sannyāsa and all, everything, dismantled.

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by Damaghosa dasa

Maya and Krsna-side by side–SP

June 13, 2022 in Articles by Damaghosa dasa

March 2 1970 letter Bhagavan
The pradhana is the ingredient part of material energy. Yes, the Maya is covering all the material energies. Therefore one who is materially advanced, covered with riches, covered with learning, covered with fame or covered with any material opulences, is understood to be covered with Maya. Srila Bhaktivinode says, jada vidya saba mayar baibhava “the material opulences are expansions of Maya’s influence.” As such, according to Vedic process, one voluntarily renounces the material opulences.
The Goswamis left their government service, and there are many other instances. Bharata Maharaja left his kingdom and Lord Buddha left his kingdom—these are all different attempts to get out of Maya’s influence. But our philosophy is that things employed in Krsna’s service have no more influence of Maya. Therefore it is called cinmaya or spiritual; spiritual means complete knowledge. One who can follow the instructions of Isopanisad can understand that nothing belongs to Maya, but everything belongs to Krsna. This knowledge is Krsna Consciousness. 
Regarding the end of devotees of Lord Jesus Christ, they can go to heaven, that is all. That is a planet in the material world. A devotee of Lord Jesus Christ is one who is strictly following the ten commandments. Now just like in the commandment “Thou shalt not kill” this is a moral instruction for the sinful man. Similarly Lord Buddha also emphasized ahimsa paramadharma “the highest religion is nonviolence.” So these instructions are for the sinful men. When one is pious, instead of being sinful, he is promoted to the higher planetary systems like Janaloka, Mahaloka, or Tapaloka and they are above the planet Svargaloka. So persons who are cleansed of sinful life become eligible for spiritual life. From the instructions of Lord Jesus Christ we find that the stress is given to make men free from sinful life—such as “Thou shalt not kill” “Thou shalt not covet”—like that. Therefore the conclusion is that the devotees of Lord Jesus Christ are promoted to the heavenly planets which are within this material world.
 
Nov 1 1970 letter Satyabhama
Regarding Brahmananda, he is actually surrendered soul, but Maya is so strong that on account of association he has even fallen down. So these two things are always side by side—Maya and Krsna—Krsna is service and Maya is sense gratification, so every moment we are prone to be subjugated by either of them. Our duty is therefore to be very, very careful. The poison is personal ambition. So everyone has the chance, therefore one should not be complacent. Doubts may come about, but one should be firmly fixed up that there cannot be any doubt on the Spiritual Master or Krsna.

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by Damaghosa dasa

Srila Prabhupada explains the mode of goodness

June 11, 2022 in Articles by Damaghosa dasa

July 2 1975 Denver
 
Devotee (1): Śrīla Prabhupāda, is it true that our advancement in devotional services… Is it influenced a lot by our past karma, how many sinful activities we have committed?
Prabhupāda: No, no, no. Bhakti is not under karma. Bhakti is under your good will. If you accept to surrender to Kṛṣṇa, you can do that without being checked by anything else. Simply you have to will, “Yes, Kṛṣṇa. You are asking me. So long I did not do. From this day I do.” That will depend upon you.
Devotee (2): Not that if I was more sinful, I would make less advancement than somebody who is more pious.
Prabhupāda: Whatever you may be, simply surrender and everything is finished. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣ… [Bg. 18.66]. Even if you are sinful, Kṛṣṇa will give you release, “All right. You have surrendered. That’s all right.” That is wanted. If you reserve something and cheat Kṛṣṇa, “Now I am surrendering,” Kṛṣṇa is very intelligent. “You have still reservation. No.” [break]
Devotee (1): …it’s easier to surrender to Kṛṣṇa.
Prabhupāda: Yes, in sattva-guṇa one can see, one can understand his position. [break]
Devotee (2): Does he experience the miseries of the gross body when he’s in sattva-guṇa, in the mode of goodness? Does he experience hunger and thirst, those things like that?
Prabhupāda: Gross body means no hunger?
Devotee (2): When a person’s in sattva-guṇa, he’s not so much feeling the pain…
Prabhupāda: He is not disturbed by the rajo-guṇa, tamo-guṇa. That is sattva-guṇa. Naṣṭa-prayeṣv abhadreṣu [SB 1.2.18]. He can be disturbed by rajo-guṇa, tamo-guṇa, but when he is in sattva-guṇa, he is not so much disturbed. And if he increase and go to the pure sattva-guṇa, suddha-sattva, then he is no more disturbed. At that time he can understand what is God. [break] …you are strongly situated in sattva-guṇa, the other base qualities cannot disturb you. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye [SB 1.2.19]. Other guṇa means lusty desires and greediness. This thing will be finished when you are strongly situated in sattva-guṇa. Then you go advance more and more. [break] …hear about Kṛṣṇa, to chant about Kṛṣṇa, means cleansing, cleansing the dirty things of rajo-guṇa and tamo-guṇa. [break] …world is going on on rajo-guṇa and tamo-guṇa. Very minute quantity of population are by sattva-guṇa.
Brahmānanda: Perhaps only in India will you find people in…
Prabhupāda: Yes, some. That is also deteriorating. [break] The sattva-guṇa… the Māyāvādī, they are also supposed to be in sattva-guṇa, but mixed with rajo-guṇa, tamo-guṇa. Therefore not pure.
Devotee (2): You were saying that when one is in the mode of goodness, that he is on the mental platform?
Prabhupāda: Hmm?
Devotee (2): Does that mean that he’s not… He’s experiencing the subtle body inside of the gross body, or what does that mean exactly?
Prabhupāda: Mental platform is mixed sattva-guṇa, rajo-guṇa, not pure. But if you keep always Kṛṣṇa in your mind, then you are purified. The mind has no other opportunity to keep anything else. Kṛṣṇa is sitting there, then guarantee. [break] …they keep always seeing Viṣṇu form within the heart. Therefore they keep in sattva-guṇa. Similarly, if you keep Kṛṣṇa, then you are in sattva-guṇa. And when that concentration on Kṛṣṇa is not disturbed, then it is śuddha-sattva. That is spiritual platform. [break] .
 

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by Damaghosa dasa

The shocking history of early iskcon with Kirtanananda-in SP letters

June 11, 2022 in Articles by Damaghosa dasa

Hare Krsna-
“he is undoubtedly a good soul, but lately he has been attacked by maya.”..SP writing about Kirtanananda
The following letters to various devotees describes the effect Maya had upon Kirtnananda in the earliest days. We are not trying to pick a quarrel with one devotee, but simply using his unique history to point out what should and should not be done if one wants to advance spiritually.
If we do not learn from history then we will repeat the same mistakes, as has done Iskcon for the past 40 years.
 
damaghosa das
———————————
 
Oct 16 1967 letter to Brahmananda
Please accept my blessings. I am in due receipt of your letter (dated Oct. 10) & I’ve also received Kirtanananda’s letter. From different centers of our society the news of the activities of Kirtanananda is giving me too much pain. From Rayarama’s letter it is clear that Kirtanananda has not rightly understood Krishna Consciousness philosophy & it appears that he does not know the difference between impersonal & personal features of Krishna. The best thing will be to prohibit him to speak in any of our functions or meetings. It is clear that he has become crazy & he should once more be sent to Bellevue. He was in Bellevue before & with great difficulty & with the help of Mr. Ginsberg we got him out. But it appears that he has developed his madness again, therefore if he is not sent to Bellevue then at least he should be stopped from speaking such nonsense. It is clear from his activities that he has been attacked by maya; he is a victim. We shall pray to Krishna for his recovery but we cannot allow him to speak on my behalf. I am trying to return as soon as possible & when I return everything will be all right. Hope you are well.
 
Oct 17 1967 letter Pradyumna
Regarding Kirtanananda, he is undoubtedly a good soul, but lately he has been attacked by maya; he thinks too much of himself—even at the risk of disobeying his spiritual master & talking nonsense about Krishna. As a man haunted by a ghost talks so much nonsense, so also when a man is overpowered by the illusory energy—maya, also talks all sorts of nonsense. The last attack of maya upon the conditioned souls is impersonalism. There are 4 stages of attack of maya; viz.: 1) stage is that a man wants to be a protagonist of religion, 2) is that man neglects religiosity and tries to improve his economic development, 3) is to be protagonist of sense enjoyment & when a man is frustrated in all the above mentioned stages he comes to, 4) which is impersonalism, and thinks himself one with the Supreme. This last attack is very serious and fatal. Kirtanananda has very recently developed the 4th stage malady on account of his negligence & disobedience to his spiritual master. Sometimes a foolish patient when he is out of feverish attack by the grace of the physician, thinks that he is cured and does not take precaution against relapse. Kirtanananda’s position is like that. Because he helped the society in starting the Montreal center I thought he is now able to start other branches & when he asked me to give him sannyasa I agreed taking the opportunity of his presence in Vrndavana. Simply by his Sannyas dress he thought himself as cured of all material diseases & all mistakes but under the influence of maya, he thought himself a liberated patient, just as the foolish patient thinks himself cured from the disease. Under the spell of maya, he deliberately disobeyed me by not going to London & consequently his disease has relapsed. Now in N.Y. he has began to dictate nonsense in my name—such as giving up robes, flags etc. Instead of opening new centers he has began to deliver his nonsense sermons amongst his God-brothers which are all against our principles. For the present he should simply chant Hare Krishna & cease to deliver lectures because he has not understood the whole philosophy very nicely.
Regarding the hippy religion; we must distinguish ourselves from the hippies. The hippies generally maintain long hair & beard & in order to distinguish ourselves from them we should be clean shaved. When our devotees go outside I have no objection if he dresses as nice American or Canadian gentleman. Up to date gentlemen are all clean shaved so if we do not keep long hair & dress ourselves nicely with tilaka, flag & beads on the neck, apart from our devotional service, then certainly we shall be distinct from the Hippies. I think we should follow this principle rigidly & there is no question of giving up robes in the temple.
 
Oct 19 1967 letter Brahmananda
Please accept my blessings. I am in due receipt of your letter of Oct. 11. It was a great pleasure to note the contents, now you have nicely expressed your real mind, In your previous Letter in which I saw a little tendency of being turned by foolish Kirtanananda. but I was confident that Kirtanananda was not so strong as he would be able to defeat you. I was completely confident of your sincerity of service & my choice of your being president of the society is right. I may disclose herewith that I never took Kirtanananda into complete confidence but I was trying to improve his position because he has also rendered much personal service to me. I am very much obliged to him for the service as I am to my other disciples & I am very sorry that Maya has taken advantage of his disobedience & he has fallen to Maya’s illusion—but he should not continue for a very long time as I will always pray to Krishna for his recovery. For the time being he should simply chant Hare Krishna without any attempt at lecturing. The impersonalist cannot render any service to Krishna because he is a great offender. Under the circumstances, Krishna will not accept food prepared by Kirtanananda in his present diseased condition. If he at all wants to render service to Krishna he may be engaged at washing dishes & this will improve his condition.
 
Oct 26 1967 letter Jadurani
Regarding Kirtanananda, there is nothing to be said about but one should be very careful not to fall sick like him. In the material world there is constant fight between maya & the living entity. Maya is very strong & we can fall a victim at her hand at any moment. The only means of protecting us from the attack of maya is to be fully Krishna Conscious. The proportion in which we fall back in Krishna Consciousness is filled up by the influence of maya. It is exactly like the proportion of negligence of our health is subsequently resulted in our falling ill. The person who is very careful about his health does not generally fall ill. Similarly a person who is always fixed up in Krishna Consciousness cannot be defeated by maya. Sometimes in spite of our full Krishna Consciousness we fall a victim to maya but that is temporary just as seasonal changes such calamities do come & pass away & we have to endure them. If Kirtanananda has ever sincerely served Krishna, & his spiritual master, he will not fall down. The temporary systems will fall down without delay. We should all pray to Krishna for his steady recovery. My grief for Kirtanananda isn’t anything personal but I am sorry that he has become like a mayavadi in spite of my best efforts to help him. Hope you are well.
 
Oct 27 1967 letter Rayarama
Our circulation manager, Sriman Gargamuni, is surely taking great interest in seeling the copies. Regarding Kirtanananda’s article, I do not know what he has written but I can guess that it must be polluted with impersonal poison, so for the time being you can keep this article aside
 
Dec 30 1967 letter Madhusudana
It is better service to Krishna and Spiritual Master in a feeling of separation; sometimes there is risk in the matter of direct service. For example, Kirtanananda was giving me direct service by massaging, cooking for me, and so many other things; but later on by dictation of Maya, he became puffed up, so much so that he thought his Spiritual Master a common man, and was existing only on account of his service. This mentality at once pushed him down. Of course, those who are sincere devotee, they take direct service as an opportunity, but the illusory energy is so strong that it acts on this doctrine of familiarity breeds contempt. Kirtanananda was thinking I was existing on his service, instead of realizing I was giving him opportunity to do me some service.

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