Monthly Archives: May 2022

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by Yasoda nandana dasa

The symptom of love

May 30, 2022 in Articles by Yasoda nandana dasa

The symptom of love, by Haripada dasa
Years ago, a devotee named Devarsi prabhu translated some things from the books of conversations into Spanish and gave me those translations. I remember reading an interview there between Sria Prabupada and one of his disciples. Srila Prabhupada said that I will play the Christian and you will play Hare Krishna, Srila Prabhupada told him that we have millions and millions of followers, temples, etc., and you are very few, the devotee said, but we have love for God or Krishna and that is the important thing, Srila Prabhupada told him He said that we also have love for God and we go to church and pray to him, the devotee told him that if you had love for God you would obey his orders, Jesus ordered you not to kill and you have the best slaughterhouses, and Srila Prabhupada told him that there It is where I wanted to take you. The symptom that you love God is that you obey his orders. A person who does not know or love God cannot obey God’s orders. Today there are many groups of Christians, and also of Hare Krishnas, so that you are not deceived, you must see if these people are obeying the orders of Jesus and Srila Prabhupada.
One of the points of the philosophy of Krishna consciousness is that we are not interested in the opinions of an ordinary person, ordinary people have four kinds of faults, the first fault is that they tend to make mistakes, another fault is that they are in illusion , the third defect is the propensity to deceive and finally our senses are imperfect. Any opinion other than revealed truth is worthless. Revealed truth means truth, or scripture that comes from a reliable source, the chain of disciplic succession formed by bona fide spiritual masters is the reliable source; since these people are self-realized and pure souls, and they are free from the four defects mentioned above. You can cheat yourself and others, but no one can cheat God or Krishna and His pure devotees.
In Srimad Bhagavatam, 5, 26, 15 Srila Prabhupada says that whether we are Hindus, Muslims or Christians, we all must follow the religious principles that correspond to us. However, whoever invents his own religious path, or does not follow any religious principles, will be punished in hell.

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by Yasoda nandana dasa

Srila Prabhupada Speaks out: Guru must be completely realized

May 30, 2022 in Articles by Yasoda nandana dasa



Srila Prabhupada Speaks out:  Guru must be completely realized
compiled by Isana dasa
Srila Prabhupada…”Yes. A spiritual master must have seen Kṛṣṇa. Without seeing, he cannot be spiritual master. But how Kṛṣṇa can be seen? Kṛṣṇa can be seen by love. Premāñjana-cchurita-bhakti-vilocanena [Bs. 5.38]. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti. Just like if you are in love with somebody, you can see him constantly—he is always on your eyes, anyone you love—so similarly, Kṛṣṇa also can be seen by development of love. Otherwise how we can see Kṛṣṇa? He is so great, unlimited. Your eyes, your senses, are all limited. You cannot see the unlimited by your limited sense perception. But you can see… Not you can see, but svayam eva sphuraty adaḥ. When you are developed in the sense of love of Godhead, then He reveals unto you. Therefore, you can see. “Srila Prabhupada’s Lecture : Bhagavad-gita 4.34-39 — Los Angeles, January 12, 1969…………………………..Srila Prabhupada…”One should therefore approach an authorized person to understand Kṛṣṇa. The spiritual master has actually seen Kṛṣṇa; therefore, he can explain Him properly. ” SB 5.12.11 : Srila Prabhupada’s PURPORT……………………………Srila Prabhupada….”So this adhokṣajam, Kṛṣṇa, we have to worship. Adhokṣaja. So we cannot see if it is beyond our sense perception. How we can worship Him? Therefore, you have to take shelter of the spiritual master who has seen Him. “Srila Prabhupada’s Lecture : Srimad-Bhagavatam 1.2.25 — Los Angeles, August 28, 1972……………………………”The best process of understanding You is to submissively give up the speculative process and try to hear about You, either from Yourself as You have given statements in the Bhagavad-gītā and many similar Vedic literatures, or from a realized devotee who has taken shelter at Your lotus feet. One has to hear from a devotee without speculation. One does not even need to change his worldly position; he simply has to hear Your message. Although You are not understandable by the material senses, simply by hearing about You, one can gradually conquer the nescience of misunderstanding. By Your own grace only, You become revealed to a devotee. You are unconquerable by any other means.  (Krishna Book Ch 14)………………………………………….Sept 5 1971 :LondonSo long we shall be on the mental platform there will be no fixity of conclusion. That is not possible. We have to accept something for the time being, then again reject it. Therefore, all mental speculators differ. Nāsau munir yasya mataṁ na… A philosopher is not philosopher until he differs from other philosophers. Nāsau munir yasya mataṁ na… Unless you place a different thesis he will not be accepted as a good philosopher…. Therefore, through the philosopher you cannot come to the right conclusion. Tarkeṇa aprāptaś ca. If you simply go on arguing that will also not help you. If you simply read scriptures that will also not help you. Because there are different scriptures. Bible is different from Vedas and Vedas is different from Koran. So tarka… by argument you cannot come to the conclusion, by simply reading scriptures you cannot come to the conclusion. By following the philosophers, you cannot come to the conclusion. Therefore, the truth is very confidential. Dharmasyārtha… guhyam. It is kept very confidential. Then how to have it? Mahājano yena gataḥ sa panthāḥ [Cc. Madhya 17.186]. You have to follow the great personalities who have actually realized God. That is the conclusion.…………………………..In this verse Śrīla Rūpa Gosvāmī advises the devotee to be intelligent enough to distinguish between the kaniṣṭha-adhikārī, madhyama-adhikārī and uttama-adhikārī. The devotee should also know his own position and should not try to imitate a devotee situated on a higher platform. Śrīla Bhaktivinoda Ṭhākura has given some practical hints to the effect that an uttama-adhikārī Vaiṣṇava can be recognized by his ability to convert many fallen souls to Vaiṣṇavism. One should not become a spiritual master unless he has attained the platform of uttama-adhikārī. A neophyte Vaiṣṇava or a Vaiṣṇava situated on the intermediate platform can also accept disciples, but such disciples must be on the same platform, and it should be understood that they cannot advance very well toward the ultimate goal of life under his insufficient guidance. Therefore, a disciple should be careful to accept an uttama-adhikārī as a spiritual master.[NOI 5, Purport]……………………………………….When one has attained the topmost position of mahā-bhāgavata, he is to be accepted as a guru and worshiped exactly like Hari, the Personality of Godhead. Only such a person is eligible to occupy the post of a guru.  [Sri Caitanya Caritamrita -1975 edition. Madhya lila 24.330]…………………….Srila Prabhupada….”Yes. A spiritual master must have seen Kṛṣṇa. Without seeing, he cannot be spiritual master. But how Kṛṣṇa can be seen? Kṛṣṇa can be seen by love. Premāñjana-cchurita-bhakti-vilocanena [Bs. 5.38]. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti. Just like if you are in love with somebody, you can see him constantly—he is always on your eyes, anyone you love—so similarly, Kṛṣṇa also can be seen by development of love. Otherwise how we can see Kṛṣṇa? He is so great, unlimited. Your eyes, your senses, are all limited. You cannot see the unlimited by your limited sense perception. But you can see… Not you can see, but svayam eva sphuraty adaḥ. When you are developed in the sense of love of Godhead, then He reveals unto you. Therefore, you can see. “Srila prabhupada’s Lecture : Bhagavad-gita 4.34-39 — Los Angeles, January 12, 1969  Srila Prabhupada…”So this adhokṣajam, Kṛṣṇa, we have to worship. Adhokṣaja. So, we cannot see if it is beyond our sense perception. How we can worship Him? Therefore, you have to take shelter of the spiritual master who has seen Him.“Srila Prabhupada’s Lecture : Srimad-Bhagavatam 1.2.25 — Los Angeles, August 28, 1972 Srila Prabhupada…”When the devotee sees the Supreme Personality of Godhead by his meditation, or when he sees the Lord personally, face to face, he becomes aware of everything within this universe. Indeed, nothing is unknown to him. Everything within this material world is fully manifested to a devotee who has seen the Supreme Personality of Godhead.  The Demigods and Demons Declare a Truce : SB 8.6.9 : Srila Prabhupada’s PURPORT ………………… ……..hearing from devotees, the sound vibration coming from the realized person. Reading the book is the same thing . . . tattva-darsana—hearing from one who has seen the truth. Reading or hearing from the realized person there is no difference, but hearing the sound vibration from the realized soul is still more effective, better.[Letter to Punjabi Premanand — Bombay 16 April, 1976]

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by Damaghosa dasa

The Python and the Lions way to live in this world-SP

May 30, 2022 in Articles by Damaghosa dasa

Two different approaches to living in the material world
both real but each contradictory to the other.


TQK Ch 26….
The letter pa is for pariśrama, which means “labor.” In this material world, one must work very hard to maintain oneself. In Bhagavad-gītā (3.8) it is said, śarīra-yātrāpi ca te na prasiddhyed akarmaṇaḥ: “one cannot even maintain one’s own body without work.” Kṛṣṇa never advised Arjuna, “I am your friend, and I shall do everything. You just sit down and smoke ganja Kṛṣṇa was doing everything, but still He told Arjuna, “You must fight.” Nor did Arjuna say to Kṛṣṇa, “You are my great friend. Better for You to fight and let me sit down and smoke ganja. No, that is not Kṛṣṇa consciousness. A God conscious person does not say, “God, You please do everything for me and let me smoke ganja” Rather, a God conscious person must work for God. But even if one does not work for the sake of God, one must work, for without work one cannot even maintain one’s body. This material world, therefore, is meant for pariśrama, hard labor.
Even a lion, although king of the beasts, must still look for its own prey in the jungle. It is said, na hi suptasya siṁhasya praviśanti mukhe mṛgāḥ. A lion cannot think, “Since I am king of the forest, let me sleep, and all the animals will come into my mouth.” That is not possible. “No, sir. Although you are a lion, you must go search for your food.” Thus even the lion, although so powerful, must endeavor with great difficulty to find another animal to eat, and similarly everyone in this material world must work with great difficulty to continue his life.

SB 7.15.15
Even if a man is poor, he should not endeavor to improve his economic condition just to maintain his body and soul together or to become a famous religionist. Just as a great python, although lying in one place, not endeavoring for its livelihood, gets the food it needs to maintain body and soul, one who is desireless also obtains his livelihood without endeavor.

PURPORT-Human life is simply meant for developing Kṛṣṇa consciousness. One need not even try to earn a livelihood to maintain body and soul together. This is illustrated here by the example of the great python, which lies in one place, never going here and there to earn a livelihood to maintain itself, and yet is maintained by the grace of the Lord. As advised by Nārada Muni (Bhāg. 1.5.18), tasyaiva hetoḥ prayateta kovidaḥ: one should simply endeavor to increase his Kṛṣṇa consciousness. One should not desire to do anything else, even to earn his livelihood. There are many, many examples of this attitude. Mādhavendra Purī, for instance, would never go to anyone to ask for food. Śukadeva Gosvāmī has also said, kasmād bhajanti kavayo dhana-durmadāndhān. Why should one approach a person who is blind with wealth? Rather, one should depend on Kṛṣṇa, and He will give everything. All the members of our Kṛṣṇa consciousness movement, whether they be gṛhasthas or sannyāsīs, should try to spread the Kṛṣṇa consciousness movement with determination, and Kṛṣṇa will supply all necessities. The process of ājagara-vṛtti, the means of livelihood of a python, is very much appreciated in this regard. Even though one may be very poor, he should simply try to advance in Kṛṣṇa consciousness and not endeavor to earn his livelihood.

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by Damaghosa dasa

Mode of Goodness-what is it? SP explains more

May 27, 2022 in Articles by Damaghosa dasa

July 2 1975 Denver
 
Devotee (1): Śrīla Prabhupāda, is it true that our advancement in devotional services… Is it influenced a lot by our past karma, how many sinful activities we have committed?
Prabhupāda: No, no, no. Bhakti is not under karma. Bhakti is under your good will. If you accept to surrender to Kṛṣṇa, you can do that without being checked by anything else. Simply you have to will, “Yes, Kṛṣṇa. You are asking me. So long I did not do. From this day I do.” That will depend upon you.
Devotee (2): Not that if I was more sinful, I would make less advancement than somebody who is more pious.
Prabhupāda: Whatever you may be, simply surrender and everything is finished. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣ… [Bg. 18.66]. Even if you are sinful, Kṛṣṇa will give you release, “All right. You have surrendered. That’s all right.” That is wanted. If you reserve something and cheat Kṛṣṇa, “Now I am surrendering,” Kṛṣṇa is very intelligent. “You have still reservation. No.” [break]
Devotee (1): …it’s easier to surrender to Kṛṣṇa.
Prabhupāda: Yes, in sattva-guṇa one can see, one can understand his position. [break]
Devotee (2): Does he experience the miseries of the gross body when he’s in sattva-guṇa, in the mode of goodness? Does he experience hunger and thirst, those things like that?
Prabhupāda: Gross body means no hunger?
Devotee (2): When a person’s in sattva-guṇa, he’s not so much feeling the pain…
Prabhupāda: He is not disturbed by the rajo-guṇa, tamo-guṇa. That is sattva-guṇa. Naṣṭa-prayeṣv abhadreṣu [SB 1.2.18]. He can be disturbed by rajo-guṇa, tamo-guṇa, but when he is in sattva-guṇa, he is not so much disturbed. And if he increase and go to the pure sattva-guṇa, suddha-sattva, then he is no more disturbed. At that time he can understand what is God. [break] …you are strongly situated in sattva-guṇa, the other base qualities cannot disturb you. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye [SB 1.2.19]. Other guṇa means lusty desires and greediness. This thing will be finished when you are strongly situated in sattva-guṇa. Then you go advance more and more. [break] …hear about Kṛṣṇa, to chant about Kṛṣṇa, means cleansing, cleansing the dirty things of rajo-guṇa and tamo-guṇa. [break] …world is going on on rajo-guṇa and tamo-guṇa. Very minute quantity of population are by sattva-guṇa.
Brahmānanda: Perhaps only in India will you find people in…
Prabhupāda: Yes, some. That is also deteriorating. [break]

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by Damaghosa dasa

And yet another iskcon story of 8 bricks short of a full load

May 17, 2022 in Articles by Damaghosa dasa

Here is yet another story of 8 bricks short of a full load in iskcon-and they have no idea where these “bricks” can be found anymore
September 21, 2021 in Articles by Damaghosa dasa
Dear Anuttama dasa(Iskcon communications minister)
Pranams
All glories to Srila Prabhupada
Recently I received news that iskcon is now holding and giving guru seminar classes for its “gurus”. Just when I thought it could not get any worse, and now this new bit of more bad news and concocted philosophy from the GBC of Iskcon.
Anybody who has read Srila Prabhupadas books even at a cursory level, will understand that he tells us and shows us from the sastra (scriptures) that a bona fide spiritual master is no less than a liberated soul and has been deputed by the Supreme Lord to take disciples.
What does it take to be a liberated soul? That is explained in the scriptures as one who is free from the four defects-imperfect senses, illusions, making mistakes and the propensity to cheat.
So unless one possesses these basic four items, he cannot be a liberated soul, which means he cannot give perfect knowledge, nor can he even save himself, what to speak of others. And then to give diksa-initiation as a spiritual master, one must also be a pure devotee of the Lord on top of that, which Krsna tells us in His Bhagavad Gita is very very rare to find such a mahatma.
BG 7.14 purport....Another meaning of guṇa is rope; it is to be understood that the conditioned soul is tightly tied by the ropes of illusion. A man bound by the hands and feet cannot free himself-he must be helped by a person who is unbound. Because the bound cannot help the bound, the rescuer must be liberated. Therefore, only Lord Kṛṣṇa, or His bona fide representative the spiritual master, can release the conditioned soul. Without such superior help, one cannot be freed from the bondage of material nature.
And yet in iskcon it has now become their common practice to even arrogantly admit it is not they who are releasing/liberating their so called disciples from birth and death but it is Srila Prabhupada himself.
So any reasonably intelligent person would then ask, what do we need these people for if they admit they are not liberated and furthermore and worse still, cannot free their so called disciples from the cycle of birth and death?
Reasonable question, right? Not for these people in iskcon who have lost all their intelligence that Prabhupada originally gave to them. Here is how that happened...
SB 4.22 Translation-–When one deviates from his original consciousness, he loses the capacity to remember his previous position or recognize his present one. When remembrance is lost, all knowledge acquired is based on a false foundation. When this occurs, learned scholars consider that the soul is lost.
This verse from Srimad Bhagavatam clearly gives us the answer why people concoct the original philosophy of Krsna Consciousness as given by Srila Prabhupada in his original books. It is because they have deviated in so many ways from the original consciousness and siddhanta as given by Prabhupada. Before Prabhupada came, very very few in the world had a clue as to what was religion, what was liberation, and more importantly who was a bona fide guru. Then Prabhupadas books came out, and we could then understand who was Krsna and what was all the rest—better know as illusion or Maya.
So now getting to the good part- here is what Anuttama das the director of Communications in Iskcon says about his guru seminars.

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by Damaghosa dasa

RITVIK-SHOWN AND EXPLAINED

May 17, 2022 in Articles by Damaghosa dasa

Hare Krsna
Dandavats. All glories to Srila Prabhupada.
Below is a link to the video recording of the initiation ceremony which was officiated by Yasoda nandana Prabhu that occurred on May 15, 2022 for the following devotees:
  • Bhatin Girlie (Philippines)
  • Bhakta Jonathan (USA)
  • Bhaktin Adina (USA)
  • Bhakta Gianpietro (India)
  • Bhakta Vittorio (Italy)
  • Bhakta Gian Franco (Italy)
  • Jagannath Prasada Dasa (Philippines)
Your servant,
Navadvipa dasa

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Hare Krsna -below we have a few articles and video clips which clearly show the Ritvik system of initiations is still going on and how these are authorized and sanctioned by Srila Prabhupada

damaghosa das
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1.How to  become a present day disciple of SP

2. How to  understand WHO to approach for Transcendence

3.Indradyumna swamis lecture version vs Srila Prabhupada

4.iskcons  Communication minister Anuttama das explains why his gurus need a guru training  seminar

5.Another ritvik  ceremony and why it is authorized to be done

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by Damaghosa dasa

This is an intelligent question-SP

May 13, 2022 in Articles by Damaghosa dasa

KB 1-29  Introduction to Rasa dance

….Mahārāja Parīkṣit heard Śukadeva Gosvāmī explain the situation of the gopīs who assembled with Kṛṣṇa in the rāsa dance. When he heard that some of the gopīs, simply by concentrating on Kṛṣṇa as their paramour, became freed from all contamination of material birth and death, he said, “The gopīs did not know that Kṛṣṇa is the Supreme Personality of Godhead. They accepted Him as a beautiful boy and considered Him to be their paramour. So how was it possible for them to get freed from the material condition just by thinking of a paramour?” One should consider here that Kṛṣṇa and ordinary living beings are qualitatively one. The ordinary living beings, being part and parcel of Kṛṣṇa, are also Brahman, but Kṛṣṇa is the Supreme–Parabrahman. The question is, if it is possible for the devotee to get free from the material, contaminated stage simply by thinking of Kṛṣṇa, then why not others who are also thinking of someone? If one is thinking of a husband or son, or if anyone at all is thinking of another living entity, since all living entities are also Brahman, then why are they not all freed from the contaminated stage of material nature? This is a very intelligent question, because the atheists are always imitating Kṛṣṇa. (or Srila Prabhupada) In these days of Kaliyuga, there are many rascals who think themselves to be as great as Kṛṣṇa (or Srila Prabhupada)and who cheat people into believing that thinking of them is as good as thinking of Lord Kṛṣṇa. (Or Srila Prabhupada)
Parīkṣit Mahārāja, apprehending the dangerous condition of blind followers of demonic imitators, therefore asked this question, and fortunately it is recorded in the Śrīmad-Bhāgavatam to warn innocent people that thinking of an ordinary man and thinking of Kṛṣṇa are not the same.
 
Some Conclusions–I was reading this pastime today and this part  struck me as very important for in so many places in the books we see Prabhupada warning us also  about  the many cheaters that seem to flourish in the world today.
 
 SB 2.9.8 purport…
There is no difference between the Lord and sound vibration coming from Him, even though He is not personally present. The best way of understanding is to accept such divine instruction, and Brahmā, the prime spiritual master of everyone, is the living example of this process of receiving transcendental knowledge. The potency of transcendental sound is never minimized because the vibrator is apparently absent. Therefore Śrīmad-Bhāgavatam or Bhagavad-gītā or any revealed scripture in the world is never to be accepted as an ordinary mundane sound without transcendental potency.

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by Damaghosa dasa

You dont need a “living guru” to understand Prabhupadas books-SP

May 12, 2022 in Articles by Damaghosa dasa

Note-Below we have one conversations where Srila Prabhupada destroys the iskcon myth that you need a “living guru” to explain his books. These people seem to mistakenly think nobody can understand Prabhupadas book unless you go thru them.
 
May 21 1975 Melbourne
Madhudviṣa: ...cannot become a medical practitioner by simply reading the books. He must study under a medical practitioner. So in the case of your books, is it possible to become a devotee without actually having personal association with you? Just by reading your books?
Prabhupāda: No, it is not that you have to associate with the author. But one who knows, if you cannot understand you have to take lesson from him. Not necessarily that you have to contact with the author always.
Devotee: Just like the textbooks are not written by the teachers; they’re written by other professors.
Devotee: Usually you don’t even meet the author.
Prabhupāda: Simply one who knows the subject matter, he can explain.
Madhudviṣa: But can your, would your purports, would that serve as explanation besides…
Prabhupāda: No, no, anyone who knows the subject matter, he will be able to explain. Not necessarily the author is required to be present there. [break] …to study from a medical man, I never said you have to study from the author. Or one who understood the author’s purpose. Just like we are explaining Bhagavad-gītā as it is. Not that one has to learn directly from Kṛṣṇa. One who has understood Kṛṣṇa, from him. That is paramparā system.

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by Damaghosa dasa

There are 2 ways of living-the karmis way and the devotees way-SP

May 10, 2022 in Articles by Damaghosa dasa

May 14 1975 Perth

 
Justin Murphy: …America has Comalco and Alcoa, two very large international groups, have large interests in the bauxite in the hills around Perth. They are out to make money. They’re in it to return money to their shareholders in America.

Prabhupāda: But therefore, there are two ways of living. One way of living is called material enjoyment, or sense enjoyment. This is one way of life. In Sanskrit it is called pravṛtti–mārga, “How to enjoy more, more, more, more, more.” This is called pravṛtti–mārga. That is going on. The whole… At the present moment the whole civilization, throughout the whole world—everyone is trying to get more money. More money means more sense enjoyment. More money means more sense enjoyment. This is called pravṛtti–mārga.

Justin Murphy: Well, maybe less enjoyment but more possessions.

Prabhupāda: No, enjoyment in this way of life more sense enjoyment, you will never be able to enjoy or happiness. That is not possible. That is the nature’s way. (Aside:) You can close the door. If you simply want to enjoy, you can enjoy. But you will create more miseries. So this is one way of life, that you enjoy your senses and create more miseries. This is one way of life. And if you want to decrease your miseries, then there is another life, which is called simple life. Simple life means you produce your food and you produce your cloth so you dress yourself nicely, you eat, yourself, nicely, keep yourself fit and glorify the Lord. This is one way of life. And the other way of life, that “We don’t care for the Lord. Let us enjoy the senses to the topmost capacity and be happy…” So this way of life will never make you happy. You will simply go on struggling. This is one way of life. Another way of life, that the human life is meant for God realization…

That is Vedānta philosophy. Athāto brahma jijnāsā. Now, by evolutionary process, we have come to the human form of life, and it is meant for asking, “What is my constitutional position? Am I this body, or I am something else?” The dogs, he cannot put this inquiry. A dog, he thinks that he is dog, that’s all. He is jumping, he is barking, and eating, sleeping, and having sex. That’s all. If I ask one dog, “Please sit down. Hear Bhagavad-gītā,” it is not possible. But you are human being, if I ask you, “Mr. such and such, sit down, hear from the Bhagavad-gītā,” you can do that. First of all we must know the difference between dog and me. The dog is incapable to understand Bhagavad-gītā. But human being… Just like we are selling this book in the Western countries, many millions of copies, because they are human being. We are not selling among the cats and dogs.
 

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by Damaghosa dasa

Some inconceivable aspects of the soul and Supersoul

May 10, 2022 in Articles by Damaghosa dasa

Hare Krsna-
For those who care and still have imagination and ability to inquire, we have arranged some things from Srila Prabhupadas  books which describe that which is not describable but is in fact inconceivable.
 
damaghosa das
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Inconceivable things in the spiritual world-
 
Just for teasers, here is some of what you will find below…when our body is completely spiritualized it can and will act just like Krsnas-He/and we can eat thru his eyes, feet, ears, 
etc/our spiritual body can become grass, a tree or whatever we want, and still return to the original human like form/ Gadadhara das– is the luster of Srimati Radharanis body and Gadadhara pandit is the incarnation of Radha Herself/ trees in the spiritual world can move from one place to another/and Arjuna and Devahuti remain in the material world to assist Krsna with His pastimes  and they can expand themselves in unlimited bodies in unlimited universes to do so…….and more

Adi 5.22 purport
In the Vaikuṇṭhas there are airplanes, but they make no tumultuous sounds. Material airplanes are not at all safe: they can fall down and crash at any time, for matter is imperfect in every respect. In the spiritual sky, however, the airplanes are also spiritual, and they are spiritually brilliant and bright. These airplanes do not fly business executives, politicians or planning commissions as passengers, nor do they carry cargo or postal bags, for these are all unknown there. These planes are for pleasure trips only, and the residents of Vaikuṇṭha fly in them with their heavenly, beautiful, fairylike consorts. Therefore these airplanes, full of residentsof Vaikuṇṭha, both male and female, increase the beauty of the spiritual sky. We cannot imagine how beautiful they are, but their beauty may be compared to the clouds in the sky accompanied by silver branches of electric lightning. The spiritual sky of Vaikuṇṭhaloka is always decorated in this way.
The bestial civilization of eating, sleeping, fearing and sense-gratifying has misled modern man into forgetting how powerful a soul he has. As we have already described, the soul is a spiritual spark many, many times more illuminating, dazzling and powerful than the sun, moon or electricity. Human life is spoiled when man does not realize his real identity with his soul. LordCaitanya appeared with Lord Nityānanda to save man from this type of misleading civilization.
 
(SPL to Saradiya, 12th December 1968)-“To answer your second question, you should know that Arjuna and Kunti-devi are not in Krsnaloka. They are eternally associated with Krsna only in the material world. Just like Krsna is always in the spiritual world so similarly He is always in the material world and His pastimes are going on there also. In the material world, Krsna also has eternal associates, such as Arjuna and Kunti-devi. There is a difference between the body and soul of Arjuna and Kunti-devi. But although Arjuna is with Krsna in innumerable different material universes at one time, still there is only one spirit soul who is Arjuna. This spirit soul expands into many different bodies and thus you can understand that there are also incarnations of devotees as well as incarnations of Krsna. This is the power of the spirit soul, that it is unlimited. Such conception cannot be understood while one is still in the conditioned state.”
KB 1-13-Therefore in order to satisfy the mothers of His friends as well as to convince Brahmā of the supremacy of the Personality of Godhead, He immediately expanded Himself as the cowherd boys and calves. In the Vedas it is said that the Supreme Personality of Godhead expands Himself in so many living entities by His energy. Therefore it was not very difficult for Him to expand Himself again into so many boys and calves. He expanded Himself to become exactly like the boys, who were of all different features, facial and bodily construction, and who were different in their clothing and ornaments and in their behavior and personal activities. In other words, everyone has different tastes; being individual soul, each person has entirely different activities and behavior.Yet Kṛṣṇa exactly expanded Himself into all the different positions of the individual boys. He also became the calves, who were also of different sizes, colors, activities, etc. This was possible because everything is an expansion of Kṛṣṇa’s energy. 
 
ADI 9.32 purport
It is our experience in the material world that trees stand in one place, but in the spiritual world a tree can go from one place to another. Therefore everything in the spiritual world is called alaukika, uncommon or transcendental. Another feature of such a tree is that it can act universally. In the material world the roots of a tree go deep within the earth to gather food, but in the spiritual world the twigs, branches and leaves of the upper portion of the tree can act like the roots.
 
ADI 10.53 purport
Śrīla Gadādhara dāsa was known as an inhabitant of this village (eṅḍiyādaha-vāsī gadādhara dāsa). The Bhakti-ratnākara (Seventh Wave), informs us that after the disappearance of Lord Caitanya Mahāprabhu, Gadādhara dāsa came from Navadvīpa to Katwa. Thereafter he came to Eṅḍiyādaha and resided there.
He is stated to be the luster of the body of Śrīmatī Rādhārāṇī, just as Śrīla Gadādhara Paṇḍita Gosvāmī is an incarnation of Śrīmatī Rādhārāṇī Herself. Caitanya Mahāprabhu is sometimes explained to be rādhā-bhāva-dyuti-suvalita, or characterized by the emotions and bodily luster of Śrīmatī Rādhārāṇī. Gadādhara dāsa is this dyuti, or luster.
 

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