Sri Abhirama Thakura Tirobhava tithi [disappearance day], Friday, April 26, 2010 (Mayapura, West Bengal, Bharata bhumi time]

April 30, 2019 in Articles, Yasoda nandana Dasa by Yasoda nandana dasa

Sri Abhirama Thakura Tirobhava tithi [disappearance day], Friday, April 26, 2010 (Mayapura, West Bengal, Bharata bhumi time]

compiled by Yasoda nandana dasa

hearing from right source gives liberation-hearing from unauthorized source has no potency–SP

April 30, 2019 in Articles by Damaghosa dasa

 SB 4.20.25 purport...A pure devotee always engages in the service of the Lord, taking shelter of His lotus feet, and therefore he has a direct connection with the saffron mercy-particles that are strewn over the lotus feet of the Lord. Although when a pure devotee speaks the articulation of his voice may resemble the sound of this material sky, the voice is spiritually very powerful because it touches the particles of saffron dust on the lotus feet of the Lord. As soon as a sleeping living entity hears the powerful voice emanating from the mouth of a pure devotee, he immediately remembers his eternal relationship with the Lord, although up until that moment he had forgotten everything.
For a conditioned soul, therefore, it is very important to hear from the mouth of a pure devotee, who is fully surrendered to the lotus feet of the Lord without any material desire, speculative knowledge or contamination of the modes of material nature.
SB 2.9.8 purport...One has to receive the transcendental sound from the right source, accept it as a reality and prosecute the direction without hesitation. The secret of success is to receive the sound from the right source of a bona fide spiritual master. Mundane manufactured sound has no potency, and as such, seemingly transcendental sound received from an unauthorized person also has no potency. One should be qualified enough to discern such transcendental potency, and either by discriminating or by fortunate chance if one is able to receive the transcendental sound from the bona fide spiritual master, his path of liberation is guaranteed
SB 3.26.30-Doubt, misapprehension, correct apprehension, memory and sleep, as determined by their different functions, are said to be the distinct characteristics of intelligence.
PURPORT-Doubt is one of the important functions of intelligence; blind acceptance of something does not give evidence of intelligence. Therefore the word saṁśaya is very important; in order to cultivate intelligence, one should be doubtful in the beginning. But doubting is not very favorable when information is received from the proper source. In Bhagavad-gītā the Lord says that doubting the words of the authority is the cause of destruction.
As described in the Patañjali yoga system, pramāṇa-viparyaya-vikalpa-nidra-smṛtyaḥ. By intelligence only one can understand things as they are. By intelligence only can one understand whether or not he is the body. The study to determine whether one’s identity is spiritual or material begins in doubt. When one is able to analyze his actual position, the false identification with the body is detected. This is viparyāsa. When false identification is detected, then real identification can be understood. Real understanding is described here as niścayaḥ, or proved experimental knowledge. This experimental knowledge can be achieved when one has understood the false knowledge. By experimental or proved knowledge, one can understand that he is not the body but spirit soul.

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The most valuable benediction for devotees–Deity worship

April 28, 2019 in Articles by Damaghosa dasa

Conv june 23 1976 NVRN
Devotee (4): The difficulty is that we cannot understand, we cannot feel what pleases Kṛṣṇa now, yet we can feel what pleases us, and that is the difficulty?
Prabhupāda: You have no feeling, that everyone knows. Therefore you have to carry out the order of spiritual master, that’s all.
Devotee (1) : If we try to please Kṛṣṇa with all of our service and activities, that automatically brings pleasure to the self?
Prabhupāda: You cannot please Kṛṣṇa directly. You please your spiritual master, Kṛṣṇa will be pleased. If you want to please directly Kṛṣṇa, that is not possible. That is concoction You cannot please. Yasya prasādād bhagavat-prasādaḥ **.
You have to please your spiritual master, then Kṛṣṇa will be pleased. 


Bombay Dec 4 1974 lecture
Somebody was talking that “Your Deity is just like trying to talk with me.” Prasanna-vaktra Yes. He is here to talk with you, but He is waiting whether you’re interested to talk with Him. That’s all. Kṛṣṇa says that teṣāṁ satata-yuktānāṁ bhajatāṁ prti-pūrvakam, bddhi-yogaṁ adāmi tam [Bg. 10.10]. He talks, but with whom? Teṣāṁsatata-yuktānām. One who is twenty-four hours engaged with love and faith in the service of the Lord. To whom? Just like if you want to talk with some big man, then you must have qualification. Is it possible that if you want to talkwith the big man here, immediately you like? No. You cannot talk. Youmust be fit to talkwith him. Similarly,Kṛṣṇa is ready to talk with you. He has come. He has descended in arcā-mūrti to talk with you, to be visible by you. Now you make yourself ready and fit to talk with Kṛṣṇa. Then He will exchange conversation. Santaḥ sadaiva hṛdayeṣu vilokayanti. This is possible.
Lecture NY sept 18 1966
So in my childhood, when I was five or six years old, I requested my father that “Father, give me this Deity. I shall worship.” So father purchased for me little Krishna, Radha, and he gave me, and I was imitating. Whatever foodstuff I was getting, I was offering to Krishna and eating. In this way I got my life developed. And there was a temple in our neighbourhood.So I was seeing the Krishna deity. Oh, I was thinking…..I still remember. I was standing for hours together. 
SB 4.30.27 PurportThe form of the Lord as worshiped in the temples is called arca-vigraha or arcāvatāra, the worshipable form, the Deity incarnation. This facility is offered to neophyte devoteesso that they can see the real form of the Lord face to face and offer their respectful obeisances and sacrifices in the form of arcā.Through such facilities the neophytes gradually invoke their original Kṛṣṇaconsciousness. Deity worship in the form of temple worship is the most valuable benediction given by the Lord to beginners. All neophytes must therefore engage in the worship of the Lord by keeping the arcā-vigraha (arcāvatāra) at home or in the temple.
                                          “OF SEASONS I AM FLOWER BEARING SPRING”….

Lessons from SB about how to act without Karma-for both leaders and family men

April 27, 2019 in Articles by Damaghosa dasa

1.)The question may be raised that if the living entity has to act as the superintendent of the activities of the bodily combination, then how can he be indifferent to the activities of the body?
2.)The question may be raised here that if everyone engaged in spiritual activities to attain salvation and became indifferent to the activities of the material world, then how could things as they are go on? And if things are to go on as they ought to, how can a head of state be indifferent to such activities
These two very important questions are answered below by Srila Prabhupada, and when we understand those answers and act in such a way, that state of consciousness is called Samadhi.
Hare Krsna
damaghosa das
SB 4.20.11 purport...Lord Kṛṣṇa says in Bhagavad-gītā that the body, made of the gross physical elements (earth, water, fire, air and sky) and the subtle elements (mind, intelligence and ego), is completely different from the soul proper. One should therefore not be disturbed by the action and reaction of these eight gross and subtle material elements. The practical process to attain this stage of indifference is to execute devotional service. Only one who constantly engages in devotional service twenty-four hours a day can be indifferent to the action and reaction of the external body. When a man is absorbed in a particular thought, he does not hear or see any external activities, even though they are enacted in his presence. Similarly, those who are fully absorbed in devotional service do not care what is going on with the external body. That status is called samādhi. One who is actually situated in samādhi is understood to be a first-class yogī.
SB 20.12 purportThe question may be raised that if the living entity has to act as the superintendent of the activities of the bodily combination, then how can he be indifferent to the activities of the body? The answer is given here: these activities are completely different from the activities of the spirit soul of the living entity. A crude example can be given in this connection. A businessman riding in a motorcar sits in the car, supervises its running and advises the driver. He knows how much gasoline is used up, and he knows everything about the car, but still he is apart from the car and is more concerned with his business. Even while riding in the car, he thinks of his business and his office. He has no connection with the car, although he is sitting there. As the businessman is always absorbed in thoughts of his business, so the living entity can be absorbed in thoughts of rendering loving service to the Lord. Then it will be possible to remain separate from the activities of the material body. This position of neutrality can be possible only for a devotee.
The word baddha-sauhṛdāḥ—“bound in friendship”—is particularly used here. Karmīs, jñānīs and yogīs cannot be bound in devotional service. Karmīs fully engage in the activities of the body. Their aim of life is to give comfort to the body only. Jñānīs try to get out of entanglement by philosophical speculation, but they have no standing in the liberated position. Because they do not take shelter under the lotus feet of the Lord, they fall down from the exalted position of Brahman realization. Yogīs also have a bodily concept of life—they think that they can achieve something spiritual by exercising the body through dhāraṇā, āsana, prāṇāyāma, etc. A devotee’s position is always transcendental because of his intimate relationship with the Supreme Personality of Godhead. Therefore, to remain always aloof from the actions and reactions of the body and engage in one’s real occupation, namely rendering service to the Lord, can be possible only for devotees.

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Action in freedom has meaning-Otherwise we are caught up in the illusory energy of God

April 26, 2019 in Articles by Damaghosa dasa

Action in freedom- has meaning
Songs Purport to Gay Gaura Madhur Sware 251005/530501
So Bhaktivinode Thakura advises, “Never mind, you are in distress
or happiness, but go on chanting this maha-mantra.” Maya-jale baddha
ho’ye, acho miche kaja lo’ye. You are entrapped by the network of
illusory energy, maya-jale baddha ho’ye, just like the fisherman
catches from the sea all kinds of creatures within the network.
Similarly we are also within the net of illusory energy, and because
we have no freedom, therefore all our activities are useless. Action
in freedom has got some meaning, but when we are not free within the
clutches of Maya, within the network of maya, then our so-called
freedom has no valueTherefore, whatever we are doing is simply
defeat. Without knowing our constitutional position, if you are forced
to do something by the pressure of the illusory energy, it is simply
useless waste of time. Therefore, Bhaktivinoda Thakura says, “Now you
have got full consciousness in the human form of life. So just chant
Hare Krsna, Radha-Madhava, all these names. There is no loss or great
profit.” Jivana hoilo sesa, na bhajile hrsikesa. Now gradually
everyone is on the verge of death, noody can say that, “I shall
remain, I shall stay for more hundred years.” No, any moment we can
die. Therefore, he advises jivana hoilo sesa: “Our life is at end at
any moment, and we could not serve Hrsikesa, Krsna.
How a liberated soul’s body is controlled by the Lord Himself and not material nature
SB3.33.27-Situated in eternal trance and freed from illusion impelled by the modes of material nature, she forgot her material body, just as one forgets his different bodies in a dream.
PURPORT-A great Vaiṣṇava said that he who has no remembrance of his body is not bound to material existence. As long as we are conscious of our bodily existence, it is to be understood that we are living conditionally, under the three modes of material nature. When one forgets his bodily existence, his conditional, material life is over. This forgetfulness is actually possible when we engage our senses in the transcendental loving service of the Lord.In the conditional state, one engages his senses as a member of a family or as a member of a society or country. But when one forgets all such membership in material circumstances and realizes that he is an eternal servant of the Supreme Lord, that is actual forgetfulness of material existence.
This forgetfulness actually occurs when one renders service unto the Lord. A devotee no longer works with the body for sense gratification with family, society, country, humanity and so on. He simply works for the Supreme Personality of Godhead, Kṛṣṇa. That is perfect Kṛṣṇa consciousness.
A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss. According to the opinion of devotees, constant remembrance of the Supreme Lord is called samādhi, or trance. If one is constantly in trance, there is no possibility of his being attacked or even touched by the modes of material nature. As soon as one is freed from the contamination of the three material modes, he no longer has to take birth to transmigrate from one form to another in this material world.
SB 3.33.29-Because she was always absorbed in the thought of the Supreme Personality of Godhead, she was not aware that her hair was sometimes loosened or her garments were disarrayed.
PURPORT-In this verse the word daiva-guptam, “protected by the Supreme Personality of Godhead,” is very significant. Once one surrenders unto the service of the Supreme Lord, the Lord takes charge of the maintenance of the devotee’s body, and there is no need of anxiety for its protection. It is said in the Second Chapter, Second Canto, of Śrīmad-Bhāgavatam that afully surrendered soul has no anxiety about the maintenance of his body. The Supreme Lord takes care of the maintenance of innumerable species of bodies; therefore, one who fully engages in His service will not go unprotected by the Supreme Lord. Devahūti was naturally unmindful of the protection of her body, which was being taken care of by the Supreme Person.
SB 3.33.37-The description of the dealings of Kapiladeva and His mother is very confidential, and anyone who hears or reads this narration becomes a devotee of the Supreme Personality of Godhead, who is carried by Garuḍa, and he thereafter enters into the abode of the Supreme Lord to engage in the transcendental loving service of the Lord.
PURPORT-The narration of Kapiladeva and His mother, Devahūti, is so perfect and transcendental that even if one only hears or reads this description, he achieves the highest perfectional goal of life, for he engages in the loving service of the lotus feet of the Supreme Personality of Godhead. There is no doubt that Devahūti, who had the Supreme Lord as her son and who followed the instructions of Kapiladeva so nicely, attained the highest perfection of human life.
Thus end the Bhaktivedanta purports of the Third Canto, Thirty-third Chapter, of the Śrīmad-Bhāgavatam, entitled “Activities of Kapila.”

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Truth and Beauty-an essay by SP

April 24, 2019 in Articles by Damaghosa dasa

Śrīla Prabhupāda first published this essay in India, in the old tabloid version of his then-fortnightly magazine Back to Godhead (November 20, 1958). It contains the unforgettable story of “liquid beauty,” in which Śrīla Prabhupāda dramatically exposes the underlying principle of human sexuality. This illuminating exposition on the nature of truth and beauty is timeless and startlingly relevant for those in search of the “inner self.”

There may sometimes be arguments about whether “truth” and “beauty” are compatible terms. One would willingly agree to express the truth, one might say, but since truth is not always beautiful—indeed, it is frequently rather startling and unpleasant—how is one to express truth and beauty at the same time?

In reply, we may inform all concerned that “truth” and “beauty” are compatible terms. Indeed, we may emphatically assert that the actual truth, which is absolute, is always beautiful. The truth is so beautiful that it attracts everyone, including the truth itself. Truth is so beautiful that many sages, saints, and devotees have left everything for the sake of truth. Mahatma Gandhi, an idol of the modern world, dedicated his life to experimenting with truth, and all his activities were aimed toward truth only.

Why only Mahatma Gandhi? Every one of us has the urge to search for truth alone, for the truth is not only beautiful but also all-powerful, all-resourceful, all-famous, all-renounced, and all-knowledgeable.

Unfortunately, people have no information of the actual truth. Indeed, 99.9 percent of men in all walks of life are pursuing untruth only, in the name of truth. We are actually attracted by the beauty of truth, but since time immemorial we have been habituated to love of untruth appearing like truth. Therefore, to the mundaner “truth” and “beauty” are incompatible terms. The mundane truth and beauty may be explained as follows.

Once a man who was very powerful and strongly built but whose character was very doubtful fell in love with a beautiful girl. The girl was not only beautiful in appearance but also saintly in character, and as such she did not like the man’s advances. The man, however, was insistent because of his lustful desires, and therefore the girl requested him to wait only seven days, and she set a time after that when he could meet her. The man agreed, and with high expectations he began waiting for the appointed time.

The saintly girl, however, in order to manifest the real beauty of absolute truth, adopted a method very instructive. She took very strong doses of laxatives and purgatives, and for seven days she continually passed loose stool and vomited all that she ate. Moreover, she stored all the loose stool and vomit in suitable pots. As a result of the purgatives, the so-called beautiful girl became lean and thin like a skeleton, her complexion turned blackish, and her beautiful eyes sank into the sockets of her skull. Thus at the appointed hour she waited anxiously to receive the eager man.

The man appeared on the scene well dressed and well behaved and asked the ugly girl he found waiting there about the beautiful girl he was to meet. The man could not recognize the girl he saw as the same beautiful girl for whom he was asking; indeed, although she repeatedly asserted her identity, because of her pitiable condition he was unable to recognize her.


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Srila Prabhupada says-he has more than 10,000 disciples worldwide

April 23, 2019 in Articles by Damaghosa dasa

SB 10.2.26 purport…The devotees who are fully engaged in spreading the Kṛṣṇa consciousness movement, more than ten thousand men and women all over the world, have no steady or permanent occupation, yet we actually see that they are maintained very opulently…
One devotee friend of  mine wrote me this recently…..
“There are some that say that Prabhupada didn’t have ten thousand disciples but here he affirms that he does. I had one senior devotee tell me that TKG lost a disciples record book on purpose to cover up the fact that the GBC/zonal acharyas/bogus gurus ran off so many of HDG disciples! “
I cant even imagine the hell these people will be visiting soon just for this  one great sin-driving so many of us out of the house that Srila Prabhupada built-for us and the whole world ! I was personally told by one GBC that- I was not welcome at Prabhupada’s temple anymore, that I was scum, a dog, etc….all because I was preaching the ritvik system for initiations.
So we will remain where Krsna puts us all, and continue to worship the bona fide Acarya, Srila Prabhupada !
Hare Krsna
damaghosa das

Preach-and best not to accept disciples–SP

April 23, 2019 in Articles by Damaghosa dasa

Hare Krsna-below we have a few verse sequence from SB where the pastime of lord Indra assumes to be a sannyasi, steels the sacrificial horse, and in this way sets the bad example for sannyasis in kali yuga. Srila Prabhupada explains how this deception continues in this age, even amongst some of his disciples today.
SB 4.19.10 purport...The words bhagavān indraḥ indicate that a living entity can even be as exalted and powerful as King Indra, for even King Indra is an ordinary living entity in the material world and possesses the four defects of the conditioned soul. King Indra is described herein as bhagavān, which is generally used in reference to the Supreme Personality of Godhead. In this case, however, King Indra is addressed as bhagavān because he has so much power in his hands. Despite his becoming bhagavān, he is envious of the incarnation of God, Pṛthu Mahārāja. The defects of material life are so strong that due to contamination King Indra becomes envious of an incarnation of God.
SB 4.19.12.... Indra took up the saffron-colored dress as a way of cheating others. This saffron dress has been misused by many imposters who present themselves as liberated persons or incarnations of God. In this way people are cheated. As we have mentioned many times, the conditioned soul has a tendency to cheat; therefore this quality is also visible in a person like King Indra. It is understood that even King Indra is not liberated from the clutches of material contamination.
.“One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no work.”
In other words, one who offers the results of his activities to the Supreme Personality of Godhead is actually a sannyāsī and yogī. Cheating sannyāsīs and yogīs have existed since the time of Pṛthu Mahārāja’s sacrifice. This cheating was very foolishly introduced by King Indra. In some ages such cheating is very prominent, and in other ages not so prominent. It is the duty of a sannyāsī to be very cautious because, as stated by Lord Caitanya, sannyāsīra alpa chidra sarva-loke gāya: a little spot in a sannyāsī’s character will be magnified by the public (Cc. Madhya 12.51). Therefore, unless one is very sincere and serious, he should not take up the order of sannyāsa. One should not use this order as a means to cheat the public. It is better not to take up sannyāsa in this age of Kali because provocations are very strong in this age.Only a very exalted person advanced in spiritual understanding should attempt to take up sannyāsa.One should not adopt this order as a means of livelihood or for some material purpose.
SB 4.19.13 purport…Although King Indra was very exalted, being the King of heaven, he became degraded due to his stealing the horse intended for sacrifice. Therefore he fled without observing the kṣatriya principles, and the son of Pṛthu had to challenge him with the words tiṣṭha tiṣṭha.
SB 4.19.23 purport-According to Vedic civilization, sannyāsa is one of the essential items in the program of the varṇa-āśrama institution. One should accept sannyāsa according to the paramparā system of the ācāryas. At the present moment, however, many so-called sannyāsīs or mendicants have no understanding of God consciousness. Such sannyāsa was introduced by Indra because of his jealousy of Mahārāja Pṛthu, and what he introduced is again appearing in the age of Kali. practically none of the sannyāsīs in this age are bona fide. No one can introduce any new system into the Vedic way of life; if one does so out of malice, he is to be known as a pāṣaṇḍī, or atheist.
SB 4.19.35 purport…Lord Brahmā’s purpose was to end the competition between Lord Indra and Mahārāja Pṛthu. Because Mahārāja Pṛthu was a great devotee and incarnation of God, he was requested to stop the sacrifices so that Indra might not further introduce irreligious systems, which are always followed by criminal-minded people.
Note-So we see just from this one example given above from Srimad Bhagavatam about lord Indra and King Prthu Maharaj how dangerous it is taking sannyasa and then cheating the public in the guise of a renunciant. And then what happens from this original sin? Criminal minded people follow and do more mischief in the name of Vedic culture. So Prabhupada stopped giving sannyasa in 1977 due to so many falldowns and inapropriate behaviors, but Iskcon still continues to give sannyasa despite his warnings. And the bad history gets worse day by day.

Māyāpura, June 25th 1973-–suppose I have taken sannyāsa, and if I see one gṛhastha having a very faithful and beautiful wife, if I think, “Oh, I left my wife. If I would have possessed, I would have been happy,” he’s immediately fallen. Because within the mind, he’s associating with yoṣit. Suppose we go to see some rich man. I see that he has got money, nice motor car, nice building. If I think, “Oh, I have taken sannyāsa. If I would have possessed all these things, I would have been…,” then immediately fall down…Therefore Caitanya Mahāprabhu strictly prohibits that if you have become niṣkiñcana, renounced order, with a idea of going forward, bhava-sāgarasya, on the other side of the ocean, then aspiring after money and women is lower than dying, committing suicide.

Srila Prabhupada forbidding the taking of sannyasa anymore in his Iskcon
Jan 7 1977 Bombay
Prabhupāda: Hare Kṛṣṇa. What he will do, more payment? (?) Then he will kill. This sex life in this material world is so strong, even in the heavenly planets. Big, big ṛṣis. Sex life with animals also there is… Sex life is so strong. Man cohabiting with animal. It makes blind. Vyāsadeva made one of her (his) students pregnant, what to speak of ourselves. Vyāsadeva was born, Satyavatī. She was low class. Although she was born by a king, but her mother was a low-class fisherwoman. And the fisherman raised her as daughter. And Parāśara Muni became attracted. And Vyāsadeva was born. Sex affairs, just see, in the highest circle. Bṛhaspati, the spiritual master of the devatās, he became so much mad for his brother’s wife who was pregnant, and forcibly they had sex. Just see. These are examples. Brahmā became attracted with his daughter. Lord Śiva became attracted with the beauty of Mohinī-mūrti, even in the presence of his wife. So this sex life can be controlled only by becoming Kṛṣṇa conscious. Otherwise there is no… The Bhāgavata has discussed all this because in this material world there is no escape unless we become Kṛṣṇa conscious, from the sex impulse. It is not possible. Yad-avadhi mama cetaḥ kṛṣṇa… When one is fully Kṛṣṇa conscious, then he’ll reject all this nonsense: “What is this?” Bhavati mukha-vikāraḥ suṣṭhu. He’ll spite (spit): “Eh! Get out. Is that enjoyment?” It is possible for a Kṛṣṇa conscious… No other can do it. And that is the bondage. He’ll have to work hard for maintaining sex issues. And so long you are bound up by the karmas, you have to accept another body and then continue. Who knows this how we are bound up and conditioned? If you talk in the modern society they will laugh: “What nonsense this man is… ‘By sex life one becomes conditioned.’ ” They cannot understand. Hare Kṛṣṇa… (japa) This should be strictly outlawed, no more sannyāsīs. And those sannyāsīs who have fallen, you get them married, live like a… No more this showbottle, cheating. It is very ludicrous. Even there is a promise that “We shall not fall down again,” that is also not believable. What is the use?Better go and speak philosophy in your gṛhastha dress, not this dress, but you have nice coat, pants, gentleman. Who says no? I never said. Rather I shall be glad to see that up-to-date gentlemen with tilaka and śikhā are speaking. That is very prestigious everywhere. Why this false dress?

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Don’t approach cheater bluffer guru-they have spoiled whole spiritual atmosphere-SP

April 22, 2019 in Articles by Damaghosa dasa

March 13 1975 Tehran
Prabhupāda: So do that. Don’t approach the cheater guru, bluffer guru, and be cheated. Stop this business. This has spoiled the whole spiritual atmosphere of the world. Take guru, the supreme guru, Kṛṣṇa. Kṛṣṇa, when in Mahābhārata when Mahārāja Yudhiṣṭhira performed rājasūya yajña, in the rājasūya yajña one person is elected the chief guest. So in that yajña many big, big demigods were present, and Bhīṣmadeva was present, Vyāsadeva was present, and many, many other saintly person, brāhmaṇa, from the whole universe were present. And Kṛṣṇa was decided to be accepted as the… Everyone agreed to accept Him as the chief guest. And the Śiśupāla, he protested. Then everyone was angry to kill him. So Kṛṣṇa is accepted the guru by everyone. By our ācāryas, recent ācāryas, Rāmānujācārya, Madhvācārya… I am not speaking of the loafer class, but those who are recognized ācāryas, Śaṅkarācārya… They accepted Kṛṣṇa as the supreme guru. Caitanya Mahāprabhu. So accept Kṛṣṇa as the supreme guru and follow His instruction and try to convince others. “Others” means even your family members. That is success of life. Saṁsiddhiḥ hari-toṣaṇamWhy should you lead your life blindly? This human life is meant for enlightenment, supreme enlightenment, and this is supreme enlightenment, to understand the teachings of Bhagavad-gītā and preach it as far as you can. If not, you can preach amongst your family members. This is perfection of life.What is that verse? Ya imaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati. That is the desire of Kṛṣṇa.

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Personal motivation ruins everything–SP

April 22, 2019 in Articles by Damaghosa dasa

Devotee:. We have to appraise that if Your Divine Grace leaves us, what will be the result both to ISKCON society, to each of you disciples individually, and to the entire planet.
Srila PrabhupādaThat I am thinking, that such a big society, the aims and object may be dismantled. I am thinking from that vision. Srila Prabhupada room conversation – Vrindavana, Uttara Pradesh, India – October 26, 1977
Srila Prabhupada on what happens if you know that someone is committing criminal activities, and you associate with them
Srila Prabhupāda: (aside:) That child…? So that separation… Crows will not like to live with the ducks and white swans. And white swans will not like to live with the crows. That is natural division. “Birds of the same feather flock together.
Jagadīśa: And honest men don’t like to associate with thieves and criminals.
Srila Prabhupāda: Yes, that is natural. We are not interested even with these daily newspapers. We are interested Bhagavad-gītā. We don’t keep any news. We know the dogs are barking. That’s all. But that does not mean we have to mix with the dogs.
Jagadīśa: If you know that someone is committing criminal activities, then if you associate with them, you’ll also become implicated.
Srila PrabhupādaYes. Sangāt sañjāyate kāma.
Conversation on Train to Allahabad with His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Prayaga [Allahabad], Uttara Pradesh, India – January 11, 1977
Srila Prabhupada’s warning about persons who do not bear witness, although they know things as they are
“…Regarding the position of a person who does not speak even when he knows the truth: jani saksi nahi deya tara papa haya. ‘ A person who knows things as they are and still does not bear witness becomes involved in sinful activities….”
Krsna is the ultimate witness
“…He can see. His eyes are not like this, that beyond this wall I cannot see anything. He can see everyone, what you are doing nonsense. That is stated in the Bhagavad-gītā. As witness, He is seeing. He is within your heart. How you will hide it? Anumantā upadrastā…” Srila Prabhupada: Srimad-Bhagavatam lectures S.B. 2.9.14 – Melbourne, Australia – April 13, 1972
“Religious principles have certainly been violated in this assembly. One should not remain for even a moment in a place where irreligion is flourishing. A wise person should not enter an assembly if he knows the participants there are committing acts of impropriety. And if, having entered such an assembly, he fails to speak the truth, speaks falsely or pleads ignorance, he will certainly incur sin.” Srimad-Bhagavatam 10.44.9-10
Unless one satisfies the spiritual master, he gets the bīja, or root cause, of karma, jñāna and yoga without the benefit of devotional service. However, one who is faithful to his spiritual master gets the bhakti-latā-bīja. This bhakti-latā-bīja is received when one is initiated by the bona fide spiritual master. After receiving the spiritual master’s mercy, one must repeat his instructions, and this is called śravaa-kīrtana-hearing and chanting. One who has not properly heard from the spiritual master or who does not follow the regulative principles is not fit for chanting (kīrtana). This is explained in Bhagavad-gītā (2.41):vyavasāyātmikā buddhir ekeha kuru-nandanaOne who has not listened carefully to the instructions of the spiritual master is unfit to chant or preach the cult of devotional service. One has to water the bhakti-latā-bīja after receiving instructions from the spiritual master…” Sri Caitanya-Caritamrta – Original unrevised edition – Madhya-lila 19.152

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To Chant without offense, one must become a preacher–SP

April 20, 2019 in Articles by Damaghosa dasa

To chant without offense one must become a preacher”–SP
1.) June 7 1968 letter Gargamuni
For serving the Lord, we require to sacrifice our life, our wealth, our intelligence, and our words. One can serve the Lord with these four possessions; if not, with three, if not, then with two or even one, and that is sufficient to please the Supreme Personality of Godhead .
(the above is the beginning- from karma yoga  thru to bhakti yoga -dovetailing what we have for the service of the Supreme)
2.) Aug 24 1968 Montreal
Devotee: Well, karma-yoga…
Prabhupāda: Karma-yoga means just to dovetail your karma with yoga principles to arrive to the bhakti-yoga.
Devotee: To eventually arrive.
Prabhupāda: Yes. That is karma. That is not bhakti-yoga. But the aim is to arrive at the bhakti-yoga. Is it clear? That’s all. Just try to understand in this way. It is very good.
Devotee (2): Is it the same thing with haṭha-yoga?
Prabhupāda: No, haṭha-yoga is not bhakti-yoga.
3.) Dec 20 1968 LA
It is not inertia. “I have got… Chanting Hare Kṛṣṇa, I shall go and sit down, eat at the expense of others and chant Hare Kṛṣṇa.” No. This is karma-yoga. Prāṇair arthair dhiyā vācāḥ. You have to employ your life, your money, your words, and your intelligence, all for Kṛṣṇa. That is Kṛṣṇa consciousness. If you have got enough money, spend it for Kṛṣṇa. Don’t stock it. The more you spend, more you become balanceless for spending Kṛṣṇa, then more you are benefited. This is the process.
That will be taught in the karma-yoga section. And how one can, unless one is spiritually advanced how he can sacrifice his hard-earned money for Kṛṣṇa? Everyone thinks, “Oh, I have earned this money working so hard. Why shall I spend it for Kṛṣṇa? Let me keep it. I shall do it for my sense gratification.” This is, this kind of advancement is no value. You see. How one has learned to sacrifice everything for Kṛṣṇa.
Just like Arjuna. He sacrificed his whole family for Kṛṣṇa. In the beginning he hesitated, “How can I kill my family members, this fight?” And when he became Kṛṣṇa conscious, “Never mind, I shall kill all of them.”This is called sacrifice. This is Kṛṣṇa conscious. He sacrificed all sentiments, all connection, everything for Kṛṣṇa. That is called sannyāsa, real sannyāsa. Although he was a warrior, a fighter, a householder having more than dozen wives, but he was sannyāsa. Because he sacrificed everything for Kṛṣṇa. That is wanted. That is Kṛṣṇa conscious.
So everyone can test how far he has advanced simply by this, “How far I have become prepared to sacrifice everything for Kṛṣṇa?” He doesn’t require to take certificate from others. He can test himself, “How far I am prepared?” 
4.)  Sept 16 1976
Pṛthivīte āche yata nagarādi. That is His (Lord Caitanya’s) mission. It is not that “Become a big Vaiṣṇava and sit down and imitate.” This is all rascaldom. So don’t follow this thing. So at least we cannot advise you in that way. We have learned from our Guru Mahārāja that preaching is very, very important thing, and when one is actually an experienced preacher, then he is able to chant Hare Kṛṣṇa mantra without any offense. Before that, this so-called chanting of Hare Kṛṣṇa mantra, you may practice without any offenses…And giving up all other business to make a show of a big Vaiṣṇava, that is not required. Thank you very much. (end)

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Sri Syamananda Goswami avirbhava tithi [appearance day]Friday, April 19, 2019

April 17, 2019 in Articles, Narasimha Dasa, Yasoda nandana Dasa by Yasoda nandana dasa

Sri Syamananda Goswami avirbhava tithi [appearance day]

Friday, April 19, 2019
compiled by Narasimha dasa and Yasoda nandana dasa

Srila Prabhupada explains the unique position of Sri Syamananda Goswami.

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