January 30, 2017 in Articles by Yasoda nandana dasa

Serving the guru in his absence (Vishnujana Swami 1973)


…His Divine Grace, we all know many examples how he knows everything about relative and absolute truth. He is able to decide accurately at every moment what is to be done. He is able to know what is most auspicious to be performed at a particular moment when there are so many things that could be done. 


Because he is in direct touch with Krishna and he knows what Krishna’s preference is. He is not bewildered, like Arjuna was bewildered in the beginning in the Bhagavad-Gita — “What is most auspicious? On one hand, I’m supposed to fight because I’m a kshatriya; on the other hand, they are my grandfathers, I am not supposed to kill them.” 

He didn’t know what is most auspicious to be performed. You see? But when he controlled his mind and senses, being convinced by Krishna, by His instructions, then he agreed to act under Krishna’s instruction. Krishna sat on his chariot, “Arjuna, you kill him now.” “Oh, but Krishna, this one is not even with his weapons, he is not even on his chariot.” 

Krishna said, “Kill him.” So he killed him immediately — a completely immoral act. He killed him, because the supreme morality is to act on the order of Krishna. So only one who has Krishna riding in his chariot and giving him instructions: “You shoot here,” “You do this now,” “You go here now,” “You get married,” “You don’t get married,” “You do this” — only he is able to know what is to be done, what is not to be done. 

Others, they only do the wrong thing, always do the wrong thing. Krishna consciousness is not artificial. Either we come to the point of having that Krishna-sun arisen in our heart, thereby being able to understand Krishna’s desire and the relative and absolute, or we have to remain on the mental platform, speculating what is to be done, what is not to be done. 

qualification needed to understand Bhagavad Gita

January 26, 2017 in Damaghosa Dasa by Yasoda nandana dasa

 Qualification needed to understand Bhagavad Gita

1.)Mayapur Feb 26 1977
Prabhupāda: It is said, imaṁ rājarṣayo viduḥ. (aside:) If there are outsiders, they should be given plate. [break] The dhīras tatra na muhyati [Bg. 2.13]. Imaṁ rājarṣayo viduḥ [Bg. 4.2]. These words are there. Actually to understand this Kṛṣṇa philosophy, it is not for ordinary person.

BrahmānandaWhat is the qualification for understanding?

Prabhupāda: These things are there. Imaṁ rājarṣayo viduḥ. The rājarṣi means the topmost class. Rāja means government or the king. So simply the government man or the king will not suffice. He must be ṛṣi, saintly personSo, topmost man in the society, at the same time, he must be saintly. That is the qualification of understanding Bhagavad-gītā. Kṛṣṇa uses this word, imaṁ rājarṣayo viduḥ.

BrahmānandaSometimes we see that an Indian, he’s living at least a more saintly life than the life that we have led, but sometimes we are more qualified to hear than some Indian men.

Prabhupāda: Yes, because you have got qualification-dhīra. What I say, you hear with patience. And those who are adhīra, they cannot. Sometimes… Aye. (someone enters) You can come this side. [break] Two words is very important. One is, that in the beginning one must be dhīra, not restless.Restlessness is for the animal, or a child. He is restless. He cannot understand. An animal, a cat and dog… Sometimes they remain very silent before the master, but not always. Their habit is not silent. So this understanding, that “I am not this body,” is not possible for, say, restless person, that “I am not this body.” It is specially mentioned in the Bhagavad-gītā, dhīra. He must not be a restless animal, always busy. Just like monkey. Monkey is always busy. But as soon as the monkey comes, everyone knows he is very busy. He can jump very nicely. And immediately they take a stick, “Get out! Get out! Get out!” Busy fool. Fool, if he remains little silent, so he does less harm. But if he is busy, he is more harmful. So this is the position at the present moment, that people are kept in the animal civilization and they are busy. So they are creating more harm. It is not for the good of the society. They are creating more harm. This dehātma-buddhi is the conception of the animals.
yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij janeṣv abhijñeṣu sa eva go-kharaḥ [SB 10.84.13]
So this dehātma-buddhi, “I am this body,” is very strong at the present. They think dehātma-buddhi, extended, is very good. And that I was speaking, that a person is taking care of his own body or own dress, but they say, “We shall not take care of my body but for others body also, my son’s body, my grandson’s body, my relative’s body.” So that means extending the activities of taking care of the dress. So that I said, that a washerman is taking care of many people’s dress, but that does not mean that he is very elevated man. He is nothing but a washerman. But people are interested to take care of the dress. This body is described in the Bhagavad-gītā as dress. Vāsāṁsi jīrṇāni yathā vihāya [Bg. 2.22]. We are changing the dress. And so long we are interested with dress of the body, not of the body, so the person who has got this body will remain animal. Sa eva go-kharaḥ [SB 10.84.13]. So people are not prepared even to hear about this distinction, that “I am not this body; you are not this body.” The modern civilization has trained up, educated people, in such a way that the more you think yourself, “I am this body—’I am American,’ ‘I am Indian,’ ‘I am brāhmaṇa,’ ‘I am this, I am that’ “—and you feel and act like that and create trouble like that, then you are called civilized. Is it not? This is the defect of modern civilization. The more you keep yourself in the darkness of accepting this body as yourself-national feeling, social feeling, family feeling, community feeling-then..But we are speaking from a different platform. Our movement is Kṛṣṇa consciousness. So Kṛṣṇa begins His teaching from a different platform. He begins from the platform of the soul. Dhīras tatra na muhyati. His teaching to Arjuna begins, first of all convincing him that “You are not this body.” And He’s describing the nature of the soul-na jāyate na mriyate vā kadācin na hanyate—in so many ways, adāhyo ‘yam aśoṣyo ‘yam, so many. Find out this verse. Who will find out? Hm.

2.)Vrndavana Aug 13 1974
Prabhupāda: So Nārada Muni, by the grace of the mahātmās, he could understand that this material position is very dangerous, and… Dangerous means duḥkhālayam, always miserable condition. But one cannot understand. Unless he’s Kṛṣṇa conscious, he cannot understand what is the miserable condition of this material world. He cannot understand. This is māyā. He’s suffering, but he’s thinking, “I am happy.” This is called māyā.  So when one becomes Kṛṣṇa conscious by the grace of the Supreme Personality, guru krsna, by the grace of guru and Kṛṣṇa, then he understands that this place, this material world, is full of miseries. Then  brahma jijnasa. But foolishly people do not understand that it is a miserable condition. 

3.)750919SB.VRN Lectures
So to forget Krsna and to become subjected to the condition of
material nature, that is called material life. Material life means to
give up the idea of going back to home, back to Godhead, but making
plan here to be happy. This is called maya, or material life.
Some Conclusions-What is the qualification to understand Bhagavad Gita? Srila Prabhupada tells us above there are two things-one must become saintly and dhira or, non restless,or patient. One time he also described impatience- as a lack of goodness. More good reasons for living in the country on your own farm land-the mode of goodness automatically comes with the food

The next thing he tells us is that unless one actually is Krsna Conscious, he will not be able to understand that this place is meant only for misery, and consequently will always be making plans for some so called happiness. Therefore we have the early chapters in BG meant for such persons-Karma yoga, jnana yoga, astanga yoga, and finally after many lifetimes when we really do understand-100% of only bhakti yoga for the serious practitioner  .

Hare Krsna
damaghosa das
Today’s Deity Darshan

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The Brahmana and the Sweet Rice

January 25, 2017 in Padmapani Dasa by Yasoda nandana dasa

compiled by Padmapani dasa

“In some of the Purāṇas the evidence is given that if someone is simply meditating on devotional activities, he has achieved the desired result and has seen face to face the Supreme Personality of Godhead. In this connection, there is a story in the Brahma-vaivarta Purāṇa that in the city of Pratiṣṭhānapura in South India there was once a brāhmaṇa who was not very well-to-do, but who was nevertheless satisfied in himself, thinking that because of his past misdeeds, and by the desire of Kṛṣṇa, he did not get sufficient money and opulence. So he was not at all sorry for his poor material position, and he used to live very peacefully. He was very openhearted, and sometimes he went to hear some lectures delivered by great realized souls. At one such meeting, while he was very faithfully hearing about Vaiṣṇava activities, he was informed that these activities can be performed even by meditation. In other words, if a person is unable to actually perform Vaiṣṇava activities physically, he can meditate upon the Vaiṣṇava activities and thereby acquire all of the same results. Because the brāhmaṇa was not very well-to-do financially, he decided that he would simply meditate on grand, royal devotional activities, and he began this business thusly:
Sometimes he would take his bath in the River Godāvarī. After taking his bath he would sit in a secluded place on the bank of the river, and, by practicing the yoga exercises of prāṇāyāma, the usual breathing exercise, he would concentrate his mind. This breathing exercise is meant to mechanically make the mind fixed upon a particular subject. That is the result of the breathing exercise and also of the different sitting postures of yoga. Formerly, even quite ordinary persons used to know how to fix the mind upon the remembrance of the Lord, and so the brāhmaṇa was doing this. When he had fixed the form of the Lord in his mind, he began to imagine in his meditations that he was dressing the Lord very nicely in costly clothing, with ornaments, helmets and other paraphernalia. Then he offered his respectful obeisances by bowing down before the Lord. After finishing the dressing he began to imagine that he was cleaning the temple very nicely. After cleansing the temple, he imagined that he had many water jugs made of gold and silver, and he took all those jugs to the river and filled them with the holy water. Not only did he collect water from Godāvarī, but he collected from the Ganges, Yamunā, Narmadā and Kāverī. Generally a Vaiṣṇava, while worshiping the Lord, collects water from all these rivers by mantra chanting. This brāhmaṇa, instead of chanting some mantra, imagined that he was physically securing water from all these rivers in golden and silver water pots. Then he collected all kinds of worshipful paraphernalia — flowers, fruits, incense and sandalwood pulp. He collected everything to place before the Deity. All these waters, flowers and scented articles were then very nicely offered to the Deities to Their satisfaction. Then he offered ārātrika, and with the regulative principles he finished all these activities in the correct worshiping method.

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Everyone should grow his own food–SP

January 25, 2017 in Damaghosa Dasa by Yasoda nandana dasa

So let us try to make an attempt to organize a New Vrindaban scheme, and I shall request all my students to develop this idea and show a good example to this Western part of the world where people are always engaged in ugra-karma, asuric-karma.”
Everyone has to earn his livelihood by agriculture,..”
Every man must possess a piece of land..”
The first necessity is that you should be self-sufficient. That is God’s arrangement.”
There are so many land. Come here and grow food. Grow fruit. That is… That is the desire of Krsna. Annad bhavanti bhutani. Produce food and eat in sufficiently, be strong, and chant Hare Krsna. That is our philosophy.”
When men are uncivilized, they do not how to grow food, they kill animals in the jungle and eat. When they are civilized, they know how to grow food now and the nice food grains, fruit, flowers”
There is a proverb: agriculture is the noblest profession. Is it not said? Agriculture is noblest, and Krsna was farmer, His father”.
I wish to introduce this ideal now. Then if we are successful this cheating civilization will stop.”
The beginning of life is how to become cent percent obedient to guru.”
We want two favours. One from guru, one from Krsna. That’s all. We don’t want anyone’s favour. “
Hare Krsna-below and above we have compiled some quotes and realizations based upon these quotes and the application in our personal life of these quotes or instructions by Srila Prabhupada. Everybody knows-chant Hare Krsna and be happy. How that instruction was to be applied as the days move more into kali yuga can be found within this article.
Hare Krsna
damaghosa das

How a man in Calcutta turned dead rats into a fortune for himself

January 25, 2017 in Damaghosa Dasa by Yasoda nandana dasa

Hare Krsna–

Below we have a nice explanation by Srila Prabhupada of modern society where the vast majority of people work for a small number of “masters”. This is called dependent living where your entire existence is dependent upon so many others, instead of living independently and depending upon God, or Krsna for maintenance.And the more they increase their technology dependence, the more people become slaves to it and thereby lose their human qualities and more importantly, the search for the purpose and meaning of life. Life becomes merely a daily search for bread and water, and the ability to satisfy one’s basic needs, just like an ordinary animal, is called “material success”. 
Yet the irony of this plight is that nobody becomes happy by it, whereas in the opposite approach where one learns how to depend upon God, or Krsna for his maintenance, he does become happy because first of all, he is obeying the Lords orders to do so, and secondly, he is in direct touch with the Supreme Controller by his God centered work. Krsna never tells us in His Bhagavad Gita to produce tires, motors, cars, computers, and endless gadgets meant to make our lives easy.
 I just heard a news byte recently where these hand held devices have become so addictive that people , especially kids going to school, lose sleep at night by intentionally waking up to check their tweets, and text messages. And then there is all those millions that still drive a car and text or talk at the same time, endangering all those around them. And this is just a tip of the technological iceberg. Bhaktivinode Thakur more than a hundred years ago predicted that the more you become implicated in machines, the more you are entangled in kali yuga, the dreaded age of fighting and hypocrisy. 
So, as always, the choice is ours, which path we will take.
damaghosa das

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Srila Prabhupada Quote

January 25, 2017 in Article by Yasoda nandana dasa

Anyone who has a natural tendency for rejecting sense-gratification 
is considered to be advanced or liberated in spiritual life. 
Your appreciation of Maya as false and Krishna as the only reality is a great asset. Nobody has ever gained anything by becoming a tool in the hands of Maya, but everyone has become eternally happy by serving Krishna.
– Srila Prabhupada letter, August 27, 1967

Wishing you and your family A Wonderful day in Krishna Consciousness.
In Service Of Srila Prabhupada,
Team Srila Prabhupada Quotes
Hare Krishna!
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sri nimai nitai los Angeles

January 17, 2017 in Article by Yasoda nandana dasa


Srila Prabhupada explains Ganga Sagara Mela

January 15, 2017 in Yasoda nandana Dasa by Yasoda nandana dasa

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Books : Srimad-Bhagavatam : Canto 3: “The Status Quo” : SB 3.33: Activities of Kapila : SB 3.33.34 : PURPORT :
It is understood that Kapila Muni first went towards the Himalayas and traced the course of the River Ganges, and He again came to the delta of the Ganges at the sea now known as the Bay of Bengal. The ocean gave Him residence at a place still known as Gaṅgā-sāgara, where the River Ganges meets the sea. That place is called Gaṅgā-sāgara-tīrtha, and even today people gather there to offer respects to Kapiladeva, the original author of the Sāṅkhya system of philosophy. Unfortunately, this Sāṅkhya system has been misrepresented by an imposter who is also named Kapila, but that other system of philosophy does not tally with anything described in the Sāṅkhya of Kapila in the Śrīmad-Bhāgavatam,

Books : Srimad-Bhagavatam : Canto 4: “The Creation of the Fourth Order” : SB 4.29: Talks Between Narada and King Pracinabarhi : SB 4.29.81 : PURPORT :
Śrīdhara Svāmī informs us that Kapilāśrama is located at the confluence of the Ganges and the Bay of Bengal, a place known now as Gaṅgā-sāgara. This place is still famous as a place of pilgrimage, and many millions of people gather there every year on the day of Makara-saṅkrānti and take bath. It is called Kapilāśrama because of Lord Kapila’s living there to perform His austerities and penances. Lord Kapila propounded the Sāṅkhya system of philosophy.
Books : Srimad-Bhagavatam : Canto 5: “The Creative Impetus” : SB 5.17: The Descent of the River Ganges : SB 5.17.9 : PURPORT :
The place where the Ganges flows into the salt water of the Bay of Bengal is still known as Gaṅgā-sāgara, or the meeting place of the Ganges and the Bay of Bengal. On Makara-saṅkrānti, in the month of January–February, thousands of people still go there to bathe, hoping to be liberated. That they can actually be liberated in this way is confirmed herein. For those who bathe in the Ganges at any time, the results of great sacrifices like the Aśvamedha and Rājasūya yajñas are not at all difficult to achieve. Most people in India are still inclined to bathe in the Ganges, and there are many places where they can do so. At Prayāga (Allahabad), many thousands of people gather during the month of January to bathe in the confluence of the Ganges and Yamunā. Afterward, many of them go to the confluence of the Bay of Bengal and the Ganges to take bath there. Thus it is a special facility for all the people of India that they can bathe in the water of the Ganges at so many places of pilgrimage
Srila Prabhupāda: [break] Any circumstances, they can adjust. [break] Oh, Gaṅgāsāgara.

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Srila Prabhupada Quote

January 12, 2017 in Article by Yasoda nandana dasa

Even if one distributes ten million cows in charity during an eclipse of the sun, lives at the confluence of the Ganges and Yamuna for millions of years, 
or gives a mountain of gold in sacrifice to the brahmanas, he does not earn one hundredth part of the merit derived from chanting Hare Krishna.
– Sri Chaitanya Charitamrita, adi 3.79, purport


January 10, 2017 in Damaghosa Dasa by Yasoda nandana dasa

Śrīla Prabhupāda Says – [Regarding the actual meaning of ‘material advancement’]

[Letter to Rūpānuga: Hawaii 14 March 1969]

Your seventh question, “How is it that there is so much material “advancement” in the USA even though there is no formal demigod worship? Is a man after economic development automatically worshiping Lord Śiva whether he is making Yajña or not?” Actually there is no material advancement in the USA.

Material advancement means there is amply opportunity for eating, sleeping, mating, and defending. Superficially, it appears that in the USA there is sufficient provision of eating, sleeping, mating and defending, but actually nobody is safe even in his good apartment. I have got practical experience in New York. Several times my typewriter and tape recorders were stolen and the police could not take any action. There are many persons in the Bowery street, they have no shelter to live. So if a certain fraction of the people are supposed to be very materially happy at the cost of others, that is not material advancement.

Had it been so, then why there are so many persons confused and frustrated? So actually there is no material advancement here. Here, I am seeing practically that Gaurasundara, such a nice intelligent and qualified boy, he has to work hard 12 hours simply for his subsistence. I think there are many instances like that, so this is not material advancement. You can call it capitalist advancement, and the reaction for such advancement is communism. Such movement is simply suppressed in your country, but actually the reaction is this.

So the Western type of civilization, industrialism and capitalism, is no material advancement. It is material exploitation. When one gets the bare necessities of life, namely peaceful home, sumptuous eating, necessary sex life, and feeling of security, then it is called material advancement.

In the absence of such four preliminary necessities of life, it is not at all material advancement—just try to understand. According to Vedic civilization, a man is supposed to be rich when he has got sufficient grains and cows. Here we have neither sufficient grains or cows, but you have got sufficient quantity of papers only—falsely thinking that it is money. When there is some catastrophe, this bunch of papers will neither supply milk or grain. They will be seen only and the man will starve.

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Philippines Prabhupadanuga Sanga

January 8, 2017 in Navadvipa Das by Yasoda nandana dasa

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The mercy of Gaura and Nitai and Their murtis

January 2, 2017 in Padmapani Dasa by Yasoda nandana dasa


compiled by Padmapani dasa

The Prabhupada Connection

(Sri Sri Gaura-Nitai, Ottawa, Canada)

“I offer my respectful obeisances unto Śrī Kṛṣṇa Caitanya and Lord Nityānanda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauḍa to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.”

(Caitanya-caritamrta Adi 1.2)

“Without the protection of Gaura-Nitāi — Kṛṣṇa and Balarāma — one cannot get out of the dark well of ignorance in material existence. This is indicated here by the word nocet, which means that one will always remain in the dark well of material existence. The living entity must get strength from Nitāi-Gaura, or Kṛṣṇa-Balarāma. Without the mercy of Nitāi-Gaura, there is no way to come out of this dark well of ignorance. As stated in the Caitanya-caritāmṛta (CC Adi 1.2):

    vande śrī-kṛṣṇa-caitanya-
    nityānandau sahoditau
    gauḍodaye puṣpavantau
    citrau śandau tamo-nudau

‘I offer my respectful obeisances unto Śrī Kṛṣṇa Caitanya and Lord Nityānanda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauḍa to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.’ This material world is a dark well of ignorance. The fallen soul in this dark well must take shelter of the lotus feet of Gaura-Nitāi, for thus he can easily emerge from material existence. Without Their strength, simply attempting to get out of the clutches of matter by speculative knowledge will be insufficient.”

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Srila Jiva Goswami Prabhupada tirobhava tithi [disapperance day] – Sri `Jagadisa Pandita Tirobhava Tithi

January 2, 2017 in Articles, Damahosa Dasa, Yasoda nandana Dasa by Yasoda nandana dasa

Sunday, January 41 2014 (Mayapura, West Bengal,India time)
Srila Jiva Goswami tirobhava tithi [disappearance]
Srila Prabhupada glorifies Srila Jiva Goswami Prabhupada
Compiled by Damaghosa dasa-and Yasoda nandana dasa


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So far as my taking botheration in coming to your country, I must take this so-called botheration for Krishna. But what botheration I have taken? You know that the Goswamis were ministers in the government’s service and they left their posts for going to Vrindaban and living there just like paupers. They produced such great literature like Sandarbhas, by Jiva Goswami, and Bhakti Rasamrita Sindhu, by Rupa Goswami. Apparently they took so much botheration but they preferred to accept it because they were compassionate for the suffering humanity. Similarly, Lord Caitanya is Narayana Himself, and His wife, Visnupriya, is the Goddess of Fortune. Lord Caitanya was a very learned scholar, a very beautiful young brahmana, and He had a very affectionate mother, but Lord Caitanya Himself accepted the botheration voluntarily for the good of the human society and all living entities. We should always follow these footprints—not try to imitate, but to follow the same spirit of compassion for the conditioned soul and try to help them advance to Krishna Consciousness. Actually, in the service of Krishna there is no botheration. Rather we feel more transcendental pleasure. I hope you will more and more appreciate this status as you work combinedly with your very good husband, Gaurasundara.Letters : 1969 Correspondence : January : Letter to: Govinda — Los Angeles 26 January,1969

Rasa Lila

January 2, 2017 in Damaghosa Dasa by Yasoda nandana dasa

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Compiled by Damaghosa dasa
Has anybody seen this happen lately? I mean, Krsna ,when He dances with His thousands of gopi friends? No, I don’t think so and if anybody tells you different you should know you are most likely looking at a madman and a fool.
The highest form of religion or dharma is to engage in or even witness the Rasa lila of the Supreme Personality of Godhead Bhagavan Sri Krsna. Today it has become common place to want to hear about Rasa Lila,and that is why we have so many sahajiyas doing Bhagavat Saptaha-reciting Srimad Bhagavatam in 7 days, and usually they just skip right to the parts everybody wants to hear about-the apparent sex affairs of the Lord.
This business of so called “gopi lila” is very dangerous for the materialistic kanistha devotee. Why is it dangerous?  It is dangerous because Maya devi makes one think he or she is engaging in the highest rasa or mellow possible with God-the conjugal affairs. Or even worse, that he is in fact God himself and that he can take any woman and call it rasa lila. Not only is it dangerous to think like that, but its even more dangerous to even want to hear about it-as long as one is a conditioned soul.
Srila Prabhupada put some of these pastimes in his Krsna book just to show the ultimate of dhama, which is Krsna Rasa Lila. But he also warned us to be careful. Better to put this one on the back burner and wait for the time that Supersoul and Srila Prabhupada grants us some mercy in this arena of Dharma.
Below we have three different passages where our Srila Prabhupada explains that this Gopi lila business was never discussed by Lord Caitanya in public- even with His own Panca Tattva !!  Only three devotees, out of thousands were privy to this very confidential discussion.
Please read below to find out more on this matter.
Hare Krsna
damaghosa das
Nov 16 1968 LA
Srila Prabhupāda: (pause) Kṛṣṇa’s rasalīlā should not be discussed in public 
meeting. It is most confidential. Lord Caitanya Mahāprabhu never discussed. He discussed Kṛṣṇa’s pastimes, līlāwith gopīs, with His confidential, very confidential circle. Or those who are… Lord Caitanya had many thousands of followers, and… He was not discussing even within these five persons, śrīkṛṣṇacaitanya prabhunityānanda śrīadvaita gadādhara śrīvāsādi, NityānandaAdvaitaGadādhara, Śrīvāsa, and Himself, these five persons. So when He was at Navadvīpa, He was not discussing even with them, what to speak of others. He set up this example so that in future people may be very cautious. Because unless one understands what is Kṛṣṇa, how he can understand Kṛṣṇa’s pastime? So this discussion of rasalīlā is the summit of Kṛṣṇa consciousness. It is not ordinary thing. They’re purely spiritual. There is nothing material. But because we are not completely free from material concept of life, we may think that Kṛṣṇa’s līlā is something like this material. So that is offense. But that is the ultimate goal, to understand Kṛṣṇa’s rasalīlāBut you have to wait for relishing that Kṛṣṇa’s rasalīlāto become more perfect in Kṛṣṇa consciousness. Anarthāpagamam. Anartha means when one is freed from all anarthas. But it is so nice, even those who are with anartha, misgivings, if they are devotee, if they have got full surrender unto Kṛṣṇa, so they also will derive benefit. Kṛṣṇa’s rasalīlā means that Kṛṣṇa was adopted or foster child. Is that foster child? Yes. So, of Nanda Mahārāja. His father exchanged. His father Vasudeva wanted to save Kṛṣṇa, and he brought from Mathurā to VṛndāvanaGokula. And Nanda Mahārāja had a daughter. So he placed Kṛṣṇa on the lap of Yaśodā and took away the daughter, and this daughter was given to Kaṁsa for killing. Just see, there is selfishness. He wanted to save his own son and wanted to kill Yaśodā’s daughter. (chuckling) You see? So this is not selfishness; therefore we shall misunderstand. That daughter was not ordinary child, she was the material energy herself, Durgā. So when Kaṁsa took that child by the leg and wanted to, what is called? Slash? Smash, yes. Smash on the stone, the daughter slipped from his hand and appeared as Durgā, that “You fool, you want to kill me. The boy, the child who will kill you, is already born. Don’t try for killing me. He’s already born.”
july 31 1973 london
These rascals, they do not know what is Kṛṣṇa. They think Kṛṣṇa is ordinary man. “Why He is engaging Arjuna in the fighting? Why He is dancing with others’ daughter and girls? These are immoral things.” Therefore, this rasa dance should not be discussed among the fools and rascals. They’ll misunderstand. Although the professional reciters, they take part, whenever they speak of Bhāgavata, they immediately jump over the rasa dance. That is not to be done. CaitanyaMahāprabhu never indulged in such thing. For mass of people He engaged Himself in saṅkīrtana. And when Kṛṣṇa’s dealing with the gopīs were discussed, He was discussing amongst three selected devotees: Rāmānanda Rāya, Svarūpa Dāmodara and Śikhi Māhati. He had thousands and thousands of devotees, but He never discussed Kṛṣṇa’s rasa-līlā in the mass of people, never did it. Therefore it is restricted. Because they will misunderstand. These rascals, they do not know what is Kṛṣṇa, and they will misunderstand. They will be polluted. Of course, not polluted. Because after all, they will hear about Kṛṣṇa. But they may misunderstand. That is against their making progress to the spiritual life.
Room Conversation — August 16, 1976, Bombay :
Similarly, these rascals are giving evidence of Rūpa Gosvāmī’s advice, that “Here is Rādhā-kuṇḍa…” But whether you have followed other things.
Guest: Vāco vegaṁ manasaḥ…
Srila Prabhupāda: Yes. Vāco vegaṁ manasaḥ krodha-vegaṁ, pṛthivīṁ sa śiṣyāt. Etān vegān yo viṣa… You are manipulated by the udara-vegam, upastha-vegam. First there is test: etān vegān yo viṣaheta dhīraḥ [NoI 1]. Then for him Rādhā-kuṇḍa. Dhīras tatra na muhyati [Bg. 2.13]. He has got three dozen sevā-dāsī, and living in Rādhā-kuṇḍa.
My Guru Mahārāja wanted to publish Govinda-līlāmṛta. He asked permission of Bhaktivinoda Ṭhākura. So first of all Bhaktivinoda Ṭhākura, “I’ll tell you some day.” And when he reminded, he said, “Yes you can print one copy. If you are so much anxious to print it, print one copy. You’ll read and you will see that you have printed. Not for distribution.” So we are printing all these books for understanding properly. Not that “Here is Rādhā-kuṇḍa. Let us go.” Jump over like monkey. “Here is rāsa-līlā. Immediately…”
Acyutānanda: Even in Kṛṣṇa book rāsa-līlā should not be told in public.
Srila PrabhupādaNo, why? Kṛṣṇa book must be there, in the book must be there.
Acyutānanda: But in public…
Srila Prabhupāda: But you should go gradually. You should go gradually. You first of all understand Kṛṣṇa, then kṛṣṇa-līlā. If you have not understood Kṛṣṇa, then you’ll think Kṛṣṇa’s rāsa-līlā is just like we mix with young women. And that becomes as polluted. Because they do not understand Kṛṣṇa. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye yatatām api siddhānām [Bg. 7.3]. Kṛṣṇa understanding so easy? If you do not understand Kṛṣṇa how can you go to the Kṛṣṇa’s confidential activities?
Acyutānanda: Some of the devotees, they said that it is for liberated souls. So they said, “Well, we are all liberated.”
Srila PrabhupādaYes. Liberated for going to hell.1976 Conversations : August, 1976 : Room Conversation — August 16, 1976, Bombay :

Sri Jagadisa Pandita Tirobhava Tithi [disappearance day of Sri Jagadisa Pandita]

January 2, 2017 in Yasoda nandana Dasa by Yasoda nandana dasa

Srila Prabhupada explains the unique position of Jagadisa Pandita
Sunday, January 1, 2017, [Mayapura, West Bengal, India time]
compiled by Yasoda nandana dasa
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jagadīśa paṇḍita, āra hiraṇya mahāśaya

yāre kṛpā kaila bālye prabhu dayāmaya

jagadīśa paṇḍita—of the name Jagadīśa Paṇḍita; āra—and; hiraṇya—of the name Hiraṇya; mahāśaya—great personality; yāre—unto whom; kṛpā—mercy; kaila—showed; bālye—in childhood; prabhu—the Lord; dayāmaya—merciful.
The thirty-first branch was Jagadīśa Paṇḍita, and the thirty-second was Hiraṇya Mahāśaya, unto whom Lord Caitanya in His childhood showed His causeless mercy.
Jagadīśa Paṇḍita was formerly a great dancer in kṛṣṇalīla and was known as Candrahāsa. Regarding Hiraṇya Paṇḍita, it is said that once when Lord Nityānanda, decorated with valuable jewels, was staying at his home, a great thief attempted all night long to plunder these jewels but was unsuccessful. Later he came to Nityānanda Prabhu and surrendered unto Him/ Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 10: The Trunk, Branches and Sub-branches of the Caitanya Tree : Adi 10.70 :