Time Place and Circumstances
April 23, 2016 in Yasoda nandana Dasa by Yasoda nandana dasa
Pre-1978 Srila Prabhupada Books, Vedabase download(books only) click here
April 23, 2016 in Yasoda nandana Dasa by Yasoda nandana dasa
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April 23, 2016 in Yasoda nandana Dasa by Yasoda nandana dasa
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April 23, 2016 in Yasoda nandana Dasa by Yasoda nandana dasa
The Lilamrta
A Review & Philosophical Analysis
By Sriman Yasodanandana dasa, 1996
Srila Prabhupada is a pure devotee always, being an eternally liberated associate of the Lord.
He did not have a material past at any time. Being an associate of Lord Sri Krsna, he is properly understood to never have been contaminated by matter. As we knew him, his so called material body was not at all material. Heat, cold, happiness and distress, hunger and thirst, birth, disease, old age, and death never touched him.
It is not correct that he felt or suffered these mundane influences and pains in a mood of tolerance. He never even felt them, according to the scriptures.
SECTION 1
ATTACHED TO MATTER
There are two types of pure devotees: (1) the neophyte pure devotee (sadhaka), and (2) the perfect pure devotee (parishat).
“Such pure devotees are of two types: personal associates (parishats) and neophyte devotees (sadhakas). PURPORT: Perfect servitors are considered His personal associates, whereas devotees endeavoring to attain perfection are called neophytes.”C.C. Adi 1.64
“Generally, ever-liberated personalities live in the spiritual world as associates of Lord Krsna, and they are known as Krsna-parishada, associates of the Lord. Their only business is enjoying Lord Krsna’s company; even though such eternally liberated persons come within this material world to serve the Lord’s purpose, they enjoy Lord Krsna’s company without stoppage.”
C.C. Madhya 12.l5
This chapter will only be discussing a parishat pure devotee – His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. As the bonafide spiritual master, He is described as such in The Gurvastakam prayers:
“Nikunja-yana rati-keli siddhayi…The spiritual master is expert in assisting the gopies within the groves of Vrndavana.“Shakshad-hari tvena samasta-shastraih…He is directly as good as the Supreme Lord on account of being the most confidential servitor of the Lord.”
Gurvastka, #6, 7
The Lord’s associate is also described as a nitya-siddha.
“Nitya-siddha bhakta indicates the eternally liberated associate of the Lord. Such devotees enjoy the company of the Lord in four relationships.”C.C. Madhya 6.12
Even if Srila Prabhupada was sadhanasiddha, there would be no difference between himself and a nitya-siddha devotee:
“A nitya-siddha is one who is eternally Krsna’s associate (like Nanda and Mother Yasoda), an expansion of Krsna’s personal body, whereas a sadhanasiddha is an ordinary human being who, by executing pious activities and following regulative principles of devotional service, also comes to that stage.”S.B. 10.8.48
But Srila Prabhupada has written purports in His books, Wherein He compares himself with nitya-siddhas. In one letter to Tamal Krsna Gosvami, Srila Prabhupada spoke of the qualification of the nitya-siddha, and then stated that he possessed those qualifications:
“And another [spiritual master] is nitya-siddha, who is never forgetful of Krsna throughout his whole life…So far my present life is concerned, I do not remember any part of my life when I was forgetful of Krsna.”Letter to Tamal Krsna, June 1970, from Los Angeles
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April 22, 2016 in Yasoda nandana Dasa by Yasoda nandana dasa
Submitted by: Yasoda nandana Dasa
Books : KRSNA, The Supreme Personality of Godhead – 1970 Edition : Volume 1 : KB 1-21 / The Gopis Attracted by the Flute :
Kṛṣṇa was very pleased with the atmosphere of the forest where flowers bloomed and bees and drones hummed very jubilantly. While the birds, trees and branches were all looking very happy, Kṛṣṇa, tending the cows, accompanied by Śrī Balarāma and the cowherd boys, began to vibrate His transcendental flute. After hearing the vibration of the flute of Kṛṣṇa, the gopīs in Vṛndāvana remembered Him and began to talk amongst themselves about how nicely Kṛṣṇa was playing His flute. When the gopīs were describing the sweet vibration of Kṛṣṇa’s flute, they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to describe completely the beautiful vibrations. While discussing the transcendental vibration, they remembered also how Kṛṣṇa dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear. His garment glowed yellow-gold, and He was garlanded with a vaijayantī necklace. Dressed in such an attractive way, Kṛṣṇa filled up the holes of His flute with the nectar emanating from His lips. So they remembered Him, entering the forest of Vṛndāvana, which is always glorified by the footprints of Kṛṣṇa and His companions.
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April 22, 2016 in Narasimha Dasa, Yasoda nandana Dasa by Yasoda nandana dasa
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Srila Prabhupada explains the unique position of Sri Syamananda Goswami.
Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 1: The Spiritual Masters : Adi 1.19 : PURPORT :
Lord Śrī Caitanya Mahāprabhu explained this mode of devotional service in three stages, and therefore these worshipable Deities were installed in Vṛndāvana by different Gosvāmīs. They are very dear to the Gauḍīya Vaiṣṇavas there, who visit the temples at least once a day. Besides the temples of these three Deities, many other temples have been established in Vṛndāvana, such as the temple of Rādhā-Dāmodara of Jīva Gosvāmī, the temple of Śyāmasundara of Śyāmānanda Gosvāmī, the temple of Gokulānanda of Lokanātha Gosvāmī, and the temple of Rādhā-ramaṇa of Gopāla Bhaṭṭa Gosvāmī. There are seven principal temples over four hundred years old that are the most important of the five thousand temples now existing in Vṛndāvana
There are many Vaiṣṇava families in Bengal whose members, although not actually born brāhmaṇas, act as ācāryas by initiating disciples and offering the sacred thread as enjoined in the Vaiṣṇava tantras. For example, in the families of Ṭhākura Raghunandana Ācārya, Ṭhākura Kṛṣṇadāsa, Navanī Hoḍa and Rasikānanda-deva (a disciple of Śyāmānanda Prabhu), the sacred thread ceremony is performed, as it is for the caste Gosvāmīs, and this system has continued for the past three to four hundred years. Accepting disciples born in brāhmaṇa families, they are bona fide spiritual masters who have the facility to worship the śālagrāma-śilā, which is worshiped with the Deity. As of this writing, śālagrāma-śilā worship has not yet been introduced in our Kṛṣṇa consciousness movement, but soon it will be introduced in all our temples as an essential function of arcana-mārga (Deity worship).
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April 22, 2016 in Yasoda nandana Dasa by Yasoda nandana dasa
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April 21, 2016 in Yasoda nandana Dasa by Yasoda nandana dasa
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April 20, 2016 in Yasoda nandana Dasa by Yasoda nandana dasa
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April 18, 2016 in Kanhaiya Dasa by Yasoda nandana dasa
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April 17, 2016 in Damaghosa Dasa by Yasoda nandana dasa
Submitted by: Damagosha Dasa
Below is this conversation/Interview Srila Prabhupada explains that to the person who is qualified, who can speak directly, not figuratively with God-he is guru. There are two points for disciplic succession-be ordered and be qualified. Srila Prabhupada never gave any order for any of his disciples to take up the process of taking disciples in their own name, within his institution, but for us to initiate on his behalf only.
He also mentions several other points as well in this telling conversation. How much he sleeps,how far ahead he is of publishing his books than this disciples, how we the disciples cannot keep with our Spiritual Master,how he will choose a successor etc…
Hare Krsna
damaghosa das
———————————————————
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April 17, 2016 in Hasti Gopala Dasa by Yasoda nandana dasa
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April 13, 2016 in Vidura Mahatma Dasa by Yasoda nandana dasa
Submitted by: Vidura Mahatma Dasa
“Bhīṣmadeva, speaking in that appealing tone, convinced Mahārāja Yudhiṣṭhira that he was very soon passing away. And Mahārāja Yudhiṣṭhira was inspired by Lord Śrī Kṛṣṇa to ask him of the principles of religion. Lord Śrī Kṛṣṇa inspired Mahārāja Yudhiṣṭhira to ask Bhīṣmadeva in the presence of many great sages, indicating thereby that the Lord’s devotee like Bhīṣmadeva, although apparently living as a worldly man, is far superior to many great sages, even Vyāsadeva. Another point is that Bhīṣmadeva at that time was not only lying on a deathbed of arrows, but was greatly aggrieved because of that state. One should not have asked him any question at that time, but Lord Śrī Kṛṣṇa wanted to prove that His pure devotees are always sound in body and mind by dint of spiritual enlightenment, and thus in any circumstances a devotee of the Lord is in perfect order to speak of the right way of life. Yudhiṣṭhira also preferred to solve his problematic questions by asking Bhīṣmadeva rather than ask anyone else present there who was seemingly more learned than Bhīṣmadeva. This is all due to the arrangement of the great wheel-carrier Lord Śrī Kṛṣṇa, who establishes the glories of His devotee. The father likes to see the son become more famous than himself. The Lord declares very emphatically that worship of His devotee is more valuable than the worship of the Lord Himself.” Srimad-Bhagavatam 1.9.25 purport by Srila Prabhupada
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April 13, 2016 in Damaghosa Dasa by Yasoda nandana dasa
Submitted by: Damagosha Dasa
Montreal June 15 1968
If you think yourself, if you meditate on yourself, if you see your hand, “Am I this hand?” you will say, “No, it is my hand.” “Am I this leg?” You will say, “No, it is my leg.” “Am I this head?” “No, it is my head.” Then where you are? So that person who is thinking within that “It is my hand, it is my head, it is my leg, it is my pant, it is my coat,” that you are. So have you seen that thing? You have seen your father, you have seen your mother or you have seen your son. But have you seen the real father who is within the body of the father? Have you seen the real son which is in the body of the son? No. Then your whole conception of education, your whole conception of living condition and problems—in the false world. Therefore this movement is required at the present moment in the world. Ceto-darpaṇa-mārjanam [Cc. Antya 20.12]. This will cleanse the status of your mental condition. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam. And as soon as you understand yourself, then the whole problem—social, political, economical—everything will be solved. Bhava-mahā-dāvāgni-nirvāpaṇaṁ śreyaḥ-kairava-candrikā-vitaraṇam. And gradually you shall realize your transcendental life. Your transcendental life is joyful. Ānanda-mayo ‘bhyāsāt. Transcendental life means always full of joy, joyful. That is our nature. We are hankering after joyful life, but we do not know where to hanker, how to get it. By nature we are joyful. It is said in the Vedānta-sūtra, ānandamayo ‘bhyāsāt: (Vedānta-sūtra 1.1.12) “By nature a living entity is joyful.” But my joyfulness is covered by this material understanding. So I have to remove this material understanding; then again I shall become joyful.
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April 13, 2016 in Damaghosa Dasa by Yasoda nandana dasa
Submitted by: Damagosha Dasa
Subject: why wake up at brahma muhurta-one and half hour before sunrise??
Here is the scientific reasons explained by this kaviraj. (Ayurvedic doctor)
He explains (above) that if we rise at brahma muhurta time every day, then we get the full benefit of certain cosmic planetary vibrations or rays which increases the ojas in our bodies, the pranic energy which sustains healthy life.
Ayurveda is the most scientific and complete body of information on this planet regarding health. And It is just one section of the Vedas. Veda means knowledge, and that knowledge of healthy living is necessary for happiness.
And then, one would ask–what to do during this time of day once we have risen from bed?
By nature’s arrangement the crowing of the cocks warns of the brāhma-muhūrta hour. There is no need of alarm clocks; as soon as the cocks crow early in the morning, it is to be understood that it is time to rise from bed.
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April 13, 2016 in Narasimha Dasa, Yasoda nandana Dasa by Yasoda nandana dasa
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Goraksa vs. Goshala
A Practical Guide for Cow Protection
By Narasimha das
“Krishna said at that time that the cows are worshipped even by the demigods, and He practically demonstrated how to protect cows. At least people who are in Krishna consciousness should follow in His footsteps and give all protection to the cows. Cows are worshipped not only by demigods; Krishna Himself worshipped the cows on several occasions, especially on the days of Gopastami and Govardhana Puja.” (Nectar of Devotion, Chapter 21, Item 9)
Goraksa, or cow protection, and goshalas dependent on charity are not one and the same. Actual goraksa can be practiced and preached only when cows and bulls are properly engaged for the purposes for which they were created. Srila Prabhupada once told the leader of NV, “Unless you make and program to use the bulls, you will make a program to kill them.” Sadly, this is what came to pass in NV and other iskcon farm projects due to the gross negligence of this man and others like him who misdirected so-called cow protection programs.
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