Krsna’s paraphernalia— is also a Krsna deity !!

November 3, 2014 in Articles, Damaghosa Dasa by Nityananda Rama dasa

Hare Krsna to all
All glories to Srila Prabhupada

Recently I had the misfortune of taking some of my arotika paraphernalia to a funeral
ceremony and– the ghee lamp got left behind. I dont think anybody realized
how much I was missing that ghee lamp. Most devotees would think, its just a
brass ghee lamp, you can get another one, or dont worry we will get it back to
you soon, prabhu . So as it was going on towards a month of not having this
particular ghee lamp that I had been worshiping Krsna with for about 4 decades,
I was very attached to this Deity and definitely wanted Him back. (He came back today)
Below we have compiled a few quotes from Srila Prabhupadas lectures and books
where he nicely explains how EVERYTHING connected to Krsna IS Krsna. And what
is not connected in some way, to Krsna? Nothing, its only when we do not see that connection- that we are under the influence of the illusory energy of Krsna.

here is a picture of my simple ghee lamp, that finally came back to me. He is
worshipable, just as much as Krsna-and Lord Siva says ,even more so than Krsna.

Hare Krsna
Damaghosa das

Before getting aboard, Dhruva Mahārāja worshiped the airplane, circumambulated it, and also offered obeisances to the associates of Viṣṇu. In the meantime he became as brilliant and illuminating as molten gold. He was thus completely prepared to board the transcendental plane.


In the absolute world, the plane, the associates of Lord Viṣṇu and Lord Viṣṇu Himself are all spiritual. There is no material contamination. In quality, everything there is one. As Lord Viṣṇu isworshipable, so also are His associates, His paraphernalia, His airplane and His abode, for everything of Viṣṇu’s is as good as Lord Viṣṇu. Dhruva Mahārāja knew all this very well, as a pureVaiṣṇava, and he offered his respects to the associates and to the plane before riding in it. But in the meantime, his body changed into spiritual existence, and therefore it was illuminating like molten gold. In this way he also became one with the other paraphernalia of Viṣṇuloka.

Māyāvādī philosophers cannot imagine how this oneness can be achieved even in different varieties. Their idea of oneness is that there is no variety. Therefore they have become impersonalists. As Śiśumāra, Viṣṇuloka or Dhruvaloka are completely different from this material world, so a Viṣṇu temple within this world is also completely different from this material world. As soon as we are in a temple we should know very well that we are situated differently from the material world. In the temple, Lord Viṣṇu, His throne, His room and all other things associated with the temple are transcendental. The three modes, sattvaguṇa, rajoguṇa and tamo-guṇa,have no entrance into the temple. It is said, therefore, that to live in the forest is in the mode of goodness, to live in the city is in the mode of passion, and to live in a brothel, liquor shop or slaughterhouse is in the mode of ignorance. But to live in the temple means to live in Vaikuṇṭhaloka. Everything in the temple is as worshipable as Lord Viṣṇu, or Kṛṣṇa.

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