The three ultimate verses of instruction in Bhagavad Gita—-SP
November 19, 2013 in Articles, Damaghosa Dasa by Damaghosa dasa
710209SB.GOR Lectures 229954/530501
The direct process is sarva-guhyatamam bhuyah srnu me paramam vacah
isto ‘si: “I am disclosing this most confidential part of My
instruction unto you,” isto ‘si, “because I love you.” Isto ‘si me
drdham iti. “Because I am confident that you are My confidential
friend.” Drdham iti tato vaksyami te hitam: “Therefore I am disclosing
this to you.”
Krsna does not say everyone that sarva-dharman parityajya, only to
a selected devotee. Because unless one is very highly elevated
devotee, he cannot accept this proposition. He is puffed up with his
material, contaminated life. That’s all. “I am this. I am that. I am
this. I am that. Why shall I surrender?” Actually they forgot. Dr.
Radhakrishnan says, “This is sophistry, that Krsna is demanding like
that.” He is proud of his becoming a great philosophy, but he does not
know he is a fool number one. He comments on the Bhagavad-gita in a
different way. That he does not know. Therefore he is surprised: “How
this gentleman, Krsna, is asking to surrender? I am so proud. I am so
learned.” But this is the only process. What is that? He again
explains it: man-mana bhava mad-bhaktah. The same thing which was
instructed in the Ninth…
man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaisyasi satyam te
pratijane priyo ‘si me
Priyo ‘si me: “Because you are My very dear friend, you have fully
surrendered unto Me, therefore I am speaking to you.” Then He says,
sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
moksayisyami ma sucah
These three verses are the ultimate instruction of Bhagavad-gita,
sarva-guhyatamam.
So people do not understand, and they read Bhagavad-gita daily. And
they are very much proud: “I am reading Bhagavad-gita daily.” If
anyone actually reads Bhagavad-gita, then he will be Krsna conscious.
It is meant for that purpose. But they do not read actually. They
simply make a show. Neither do they understand what is Bhagavad-gita.
Therefore we are presenting Bhagavad-gita as it is. Is that all right?
So we have to preach in that spirit.
What is the next program? (end)
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