Beautiful Lord Krishna

August 20, 2017 in Padmagarbha Dasa by Laksman dasa

Submitted by: Padmagarbha Das

Srila Prabhupada’s 1961 Vyasa Puja Offering

June 28, 2017 in Articles, Padmagarbha Dasa by Laksman dasa

Srila Prabhupada’s Vyasa Puja Offering–1961
Srila Prabhupada…”If everyone just initiates then there will only be a contradictory result. As long as it goes on there will be only failure. O shame! My dear brothers, aren’t you embarrassed? In the manner of businessmen you increase your disciples.”
A Vyasa-Puja offering of five prayers glorifying special characteristics of Srila Bhaktisiddanta Saraswati Goswami Thakura. Presented on the commemoration of his appearance, by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, at the Radha-Damodara temple, Vrindavana, India, in 1961.)
First Vasistya
1. On this day, O my master, I made a cry of grief; I was not able to tolerate the absence of my guru.
2. On this auspicious day I have come with this offering just to worship you, remembering your lotus feet.
3. Sri Caitanya Mahaprabhu’s judgement is that renunciation is most important. Not only that, but such knowledge must be delivered to every conditioned being.
4. The beginner in devotional service has no ability to solve this dilemma, but you are a maha-bhagavata, you have given us direction.
5. One bewildered by ignorance, what kind of renunciate can he be? He will only be a “phalgu-vairagi”; renouncing externally.
6. Renunciation is actually the result of real spiritual emotion. Without such feeling it is simply known as show-bottle.
7. But there is another “show-bottle” for the purpose of preaching. That is the Lord’s sannyasa by which the Mayavadis are defeated.
8. Lord Caitanya’s Philosophy is beyond varnasrama; it is Bhagavata dharma, for putting an end to all cheating processes of religion.
9. Performing dry renunciation there can be no real preaching. Therefore “Yukta vairagya” is given the highest essential understanding.
10. “That sannyasa which I have given you” is for preaching in devotion. The faithless sense enjoyers are unable to understand this.
Second Vasistya Read the rest of this entry →