![]() SRILA PRABHUPADA'S HARE KRISHNA SOCIETY Under
the inspiration, guidance and authority of His Divine Grace A.C.
Bhaktivedanta Swami Prabhupada
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![]() "From
now on unless I order you do something change or in addition, go on
with the usual standard way. You manufacture ideas and then I have to
waste my time. I have given you everything already, there is no need
for you to add anything or change anything. The greatest danger to our
movement will come when we manufacture and create our own process."
Srila Prabhupada; Letter to Dhruvananda, Bombay 1/4/73.
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Varna-asrama:
Duties of a Brahmana Srimad Bhagavatam 7.11.1
Translation and Purports
By ![]() The varnasrama system delineates
the divisions of brahmana, ksatriya, vaisya and sudra. It also sets forth
the system of samskaras. The garbhadhana samskara, the ceremony for
begetting a child, must be observed by the higher section of people,
namely the dvijas. One who follows the garbhadhana samskara system is
actually twice-born, but those who do not, who deviate from the principles
of varnasrama-dharma, are called dvija-bandhus. The principal
occupations for a brahmana are worshiping the Deity, teaching others how
to worship the Deity, studying the Vedic literatures, teaching the Vedic
literatures, accepting charity from others and again giving charity to
others. A brahmana should make his livelihood from these six occupational
duties. The duty of a ksatriya is to give protection to the citizens
and levy taxes upon them, but he is forbidden to tax the brahmanas. The
members of the Krsna consciousness movement should therefore be exempt
from government taxation. Ksatriyas may tax everyone but the brahmanas.
Vaisyas should cultivate the land, produce food grains and protect the
cows, whereas the sudras, who by quality never become brahmanas, ksatriyas
or vaisyas, should serve the three higher classes and be satisfied. Other
means of livelihood are also prescribed for the brahmanas, and these are
four--salina, yayavara, sila, and unchana. Each of these occupational
duties is successively better.
One who is in a lower grade of social life cannot accept the profession of a higher class unless necessary. In times of emergency, all the classes but the ksatriyas may accept professional duties of others. The means of livelihood known as rta (silonchana), amrta (ayacita), mrta (yacna), pramrta (karsana), and satyanrta (vanijya) may be accepted by everyone but the ksatriyas. For a brahmana or a ksatriya, engaging in the service of the vaisyas or sudras is considered the profession of dogs. Narada Muni also described that the symptom of a brahmana is controlled senses, the symptoms of a ksatriya are power and fame, the symptom of a vaisya is service to the brahmanas and ksatriyas, and the symptom of a sudra is service to the three higher classes. The qualification for a woman is to be a very faithful and chaste wife. In this way, Narada Muni described the characteristics of higher and lower grades of people and recommended that one follow the principles of his caste or his hereditary occupation. One cannot suddenly give up a profession to which he is accustomed, and therefore it is recommended that one gradually be awakened. The symptoms of brahmanas, ksatriyas, vaisyas, and sudras are very important, and therefore one should be designated only by these symptoms, and not by birth. Designation by birth is strictly forbidden by Narada Muni and all great personalities. |
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