The Krishna
consciousness movement is a global congregation based on the
instructions of the Vedic scriptures, the world's most ancient and
complete books on spiritual science. Specifically, we follow the
teachings of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada,
whose activities and symptoms prove that he is the predicted great
personality (shakti-avesa-avatar) who establishes the mission of God,
or Krishna, worldwide. We recognize and accept that Srila Prabhupada
is a pure representative of Lord Krishna and the current link in the
Brahma-Madhva-Gaudiya Sampradaya. Everyone can attain full perfection
by following Srila Prabhupada.
In numerous letters and
instructions to his disciples and others, Srila Prabhupada urged, “Please
study all of my books very thoroughly.” (Letter, December 1974) He often
warned his disciples, “When the waves of maya attack, your little
sentiment for Krishna may not save you. All my disciples must be thoroughly
trained in the philosophy of Krishna consciousness.” (Letter, May 1972) Thus,
Srila Prabhupada worked tirelessly, night and day, to carefully translate,
explain and publish the most important Vaisnava scriptures, such as Srimad-Bhagavatam,
Srimad Bhagavad-gita, and Sri Bhakti-rasamrita Sindhu (Nectar of
Devotion).
Several of Srila Prabhupada’s
sincere disciples have worked together to create this document, a collection of
essential truths, or tattvas, which are like effulgent jewels gathered
from Srila Prabhupada’s books, conversations and lectures. By his preaching,
Srila Prabhupada churned the ocean of transcendental nectar for the benefit of
every living being in the universe, particularly his sincere discples. Sri
Caitanya Mahaprabhu, the most munificent avatar of Lord Krishna, insisted that
His devotees chant the glories of Sri Sri Radha-Krishna constantly and live
purely, without material attachments. Without carefully understanding and
appreciating the importance of the nitya-siddha devotees of Lord Caitanya,
no one can successfully follow the transcendental sadhana and mood of
service that leads irrevocably to Lord Caitanya’s fabulous benediction of pure
Krishna consciousness, prema-bhakti. Without the blessings of a great
Vaisnava like Srila Prabhupada, no one can advance to the higher stages of
Krishna consciousness. All sastras and all great authorities confirm this
principle as fundamental and everlasting.
To glorify Srila Prabhupada and
the great teachers of Krishna consciousness and to defend their mission, we, the
disciples of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, offer this
collection of essential truths for Their pleasure. Without understanding all
these spiritual facts very carefully, according to guru, sastra and sadhu,
the infallible Vedic authority, no one can preach or practice pure Krishna
consciousness. This collection of gems should be kept intact as a complete work
and serious disciples will rejoice in understanding this document in its
entirety. This transcendental document regarding the Supreme Lord, His empowered
devotees, and devotional service will benefit every living being in the
universe, even without their immediate knowledge. By Lord Nityananda’s divine
grace, this brief but concise treatise of Krishna consciousness may help many
generations of Srila Prabhupada’s disciples remain pure devotees of the
Supreme Lords, Sri Krishna Caitanya Mahaprabhu and Sri Nityananda Prabhu.
Note: All book references contained in
this document are derived from Srila Prabhupada’s authorized and approved,
pre-1977 editions.]
a) To systematically
propagate spiritual knowledge to society at large and to educate the
people in the techniques of spiritual life, in order to check the
imbalance of values in life and to achieve real unity and peace in
the world.
b) To propagate a
consciousness of Krishna, as it is revealed in the
Bhagavad-gita and Srimad-Bhagavatam.
c) To bring the members of
the Society together with one another and nearer to Krishna, the
prime entity, and thus to develop the idea, within the members, and
humanity at large, that each soul is part and parcel of the quality
of Godhead (Krishna).
d) To teach and encourage
sankirtana, congregational chanting of the holy name of God,
as revealed in the teachings of Lord Sri Krishna Caitanya Mahaprabhu.
e) To erect for the members
and for society at large a holy place of transcendental pastimes,
dedicated to the Personality of Godhead, Lord Sri Krishna.
f) To bring the members
closer together for the purpose of teaching a simpler and more
natural way of life.
g) With a view towards
achieving the aforementioned purposes, to publish and distribute
periodicals, magazines, books, and other writings.
Srila Prahupada listed the following as basic
convictions of the Krishna Consciousness Movement:
1. The Absolute Truth is contained in all the great scriptures of the world.
However, the oldest known revealed scriptures in existence are the Vedic
literatures, most notably Bhagavad-gita, which is the literal record of
God's words.
2. God, or Krishna, is eternal,
all-knowing, omnipresent, all-powerful, and all-attractive, the seed-giving
father of man and all living entities. He is the sustaining energy of all life,
nature, and the cosmic situation.
3. Man is actually not his body but spirit soul, part and parcel of God, and
therefore eternal.
4. That all men are brothers can be practiced only when we realize God as our
common father.
5. All our actions should be
performed as a sacrifice to the Supreme Lord: "All that you do, all that
you eat, all that you offer and give away, as well as all austerities that you
may perform, should be done as an offering unto Me." (Bhagavad-gitaAs
It Is 9.27)
6. The food that sustains us
should always be offered to the Lord before eating. In this way He becomes the
offering, and such eating purifies us.
7. We can, by sincere
cultivation of bona fide spiritual science, attain to the stage of pure,
unendingly blissful consciousness, free from anxiety, in this very lifetime.
8. The recommended means to
attain the mature stage of love of God in the present age of Kali, or
quarrel, is to chant the holy name of the Lord. The easiest method for most
people is to chant the Hare Krishna
mantra:
Hare Krishna, Hare Krishna, Krishna
Krishna, Hare Hare
To help fulfill the aims of
Lord Caitanya's mission and preserve the spiritual science taught by the Brahma-Madhva-Gaudiya
Sampradaya, we here reaffirm the worldwide association (sanga) of Srila
Prabhupada'sbona fide disciples, based on our clear understanding of the
following conclusions:
Great authorities (mahajanas)
like Sukadeva Gosvami, Narada Muni, Srila Vyasadeva, and Lord Brahma, all
great teachers in the Brahma-Madhva-Gaudiya Sampradaya, and all essential Vedic
scriptures confirm that Sri Krishna is the Supreme Personality of Godhead and
the original source and maintainer of everyone, including all avatars of God.
These facts are realized and taught by pure devotees of the Supreme Lord.
ete camsa-kalah pumsah krsnas
tu bhagavan svayam
"All of the
above-mentioned incarnations are either plenary portions or portions of the
plenary portions of the Lord, but Lord Sri Krishna, as above mentioned, is the
original Personality of Godhead. (Srimad-Bhagavatam 1.3.28)
ekale isvara krsna, ara sabha
bhrtya
"Lord
Krishna alone is the supreme controller, and all others are His servants."
(Sri Caitanya-caritamrta,Adi-lila 5.142)
aham sarvasya prabhavo mattah sarvam
pravartate
“I [Lord Krishna] am the
source of all spiritual and material worlds. Everything emanates from Me."
(Bhagavad-gita As It Is 10.8)
Sri Krishna Caitanya Mahaprabhu (1486-1534) is
the avatar of Godhead for the Age of Kali, and He is recognized by
great devotees of the Supreme Lord as the most munificent
incarnation of God (namo maha-vadanyaya). Sri Krishna
Caitanya is identical to Lord Krishna. He descends to
liberally grant to the fallen conditioned souls of this age pure
love of Godhead (prema-bhakti) by propagating
sankirtana, especially through public chanting of the Hare
Krishna maha-mantra.
"Lord Caitanya is the
original teacher of life's prime necessities. He is the most
munificent bestower of love of Krishna. He is the complete
reservoir of all mercies and good fortune. As confirmed in
Srimad-Bhagavatam, Bhagavad-gita, Mahabharata, and the
Upanisads, He is the Supreme Personality of Godhead, Krishna
Himself, and He is worshipable by everyone in this age of
disagreement. Everyone can join in His sankirtana movement."
(Introduction to Sri Caitanya-caritamrta)
“One who sees that
golden-colored Personality of Godhead, the Supreme Lord, the supreme actor, who
is the source of the Supreme Brahman, is liberated.” (Mundaka Upanisad
3.1.3) [See Caitanya Caritamrita, Adi-lila 2.22 Purport]
atha vaham dharadhame, bhutva mad-bhakta-rupa-dhrk
mayayam ca bhavisyami, kalau sankirtanagame
“Sometimes I personally appear on the surface
of the world in the garb of a devotee. Specifically, I appear as the son of Saci
in Kali-yuga to
start the sankirtana movement.” (Brahma-yamala-tantra)
[See Caitanya-caritamrita, Adi-lila 2.22, Purport]
ya eva bhagavan krsno,
radhika-prana-vallabhah
srsty adau sa jagam-natho, gaura asin mahesvari
“The Supreme Person, Sri
Krishna Himself, who is the life of Sri Radharani and is the Lord of the
universe in creation, maintenance, and annihilation, appears as Gaura, O
Mahesvari.” (Ananta-samhita) [See
Caitanya-caritamrita, Adi-lila 2.22 Purport]
“When Sri Caitanya Mahaprabhu appeared,
He ushered in the era for the sankirtana movement. It is also said that
for ten thousand years this era will continue. This means that simply by
accepting the sankirtana movement and chanting the maha-mantra,
the fallen souls of this Kali-yuga will be delivered. After the battle of
Kuruksetra, at which Bhagavad-gita was spoken, Kali-yuga continues for
432,000 years, of which only 5,000 years have passed. Thus, there is still a
balance of 427,000 years to come. Of these 427,000 years, the 10,000 years of
the sankirtana movement inaugurated by Sri Caitanya Mahaprabhu 500 years
ago provide the opportunity for the fallen souls of Kali-yuga to take to the
Krishna consciousness movement, chant the Hare Krishna maha-mantra, and
thus be delivered from the clutches of material existence and return home, back
to Godhead.”(Srimad-Bhagavatam 8.5.23, Purport)
His Divine Grace A.C.
Bhaktivedanta Swami Prabhupada (1896-1977) is a nitya-siddha Vaisnava
(eternally liberated devotee of Krishna) sent by Lord Caitanya and Krishna to
revive the mission of nama-sankirtana and save the world from the
dangerous atheistic doctrines of impersonalism (nirvisesa) and voidism (sunyavada).
All his activities are eternal and purely transcendental. In fact, the Vedic
literature, Lord Caitanya, and predecessor acaryas have predicted this
great personality, Srila Prabhupada, who preaches Krishna consciousness all over
the world. Having fulfilled these predictions by founding the global Krishna
conscious-ness movement and Hare Krishna Society single-handedly, he is
worshiped by all bona fide Gaudiya Vaisnavas with the name "Srila
Prabhupada" (the master at whose feet all others bow). Srila Prabhupada's
form (vapu) and instructions (vani) offer the full mercy of Lord
Caitanyato all conditioned souls for the duration of Lord Caitanya’s
ten-thousand year Golden Age.
“In the Vedic literatures it is recommended that in Kali-yuga people engage in
glorifying the Lord by chanting the holy name of Krishna (kirtanad eva
krsnasya mukta-sangah param vrajet)…” (Srimad-Bhagavatam
1.12.34, Purport)
“Kirtanad eva krsnasya mukta-sangah param vrajet: simply by chanting the Hare Krishna mantra, one can be freed from the
contamination of Kali-yuga and, in his original spiritual body, can return home,
back to Godhead… When Krishna appeared, He gave His orders, and when Krishna
Himself appeared as a devotee, as Sri Caitanya Mahaprabhu, He showed us the path
by which to cross the ocean of Kali-yuga. That is the path of the Hare Krishna
movement.”(Srimad-Bhagavatam
8.5.23, Purport)
“The Kali-santarana Upanisad states, ‘Hare Krishna, Hare Krishna,
Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare--these
sixteen names composed of thirty-two syllables are the only means to counteract
the evil effects of Kali-yuga. In all the Vedas it is seen that to cross
the ocean of nescience, there is no alternative to the chanting of the holy
name.” (Sri Caitanya-caritamrta, Adi-lila 7.76, Purport)
“So, my dear boys and girls, about six
years ago I came to your country single-handed, with this pair of cymbals. Now
you are so many chanting Hare Krishna. That is my success. It was the prediction
of Lord Caitanya Mahaprabhu: prthivite ache yata nagaradi grama, sarvatra
pracara hoibe mora nama. Lord Caitanya desired that ‘In all the towns--in
as many towns and villages as there are on the surface of the globe--My name
will be broadcast.’ He is Krishna Himself—svayam krsna, krsna
caitanya-namine—simply changing His name as Krishna Caitanya. So His
prediction will never go in vain. That’s a fact. So my plan was that ‘I
shall go to America... If I can convince the younger generation of America, they will take it up.’ If you kindly
take this Krishna consciousness movement seriously, your country will be saved,
and the whole world will be saved.” (Lecture, May 18, 1972, Los Angeles)
"He [Bhaktivinoda Thakura] sent his first book in 1896. Bhaktivinoda
Thakura was the origin of this movement. But he simply thought of it. And he was
expecting some others willing to take up the work. Well, somebody says that I am
the same man. And I was born in 1896." (Conversation, March 13, 1975,
Tehran)
"Thakura
Bhaktivinoda... in 1896 he sent Caitanya Mahaprabhu's message
to McGill University. That book you have seen. The letter was there…
Now, after so many years, a servant of that disciplic succession has
come here again to preach. So these things are significant."
(Lecture, March 18, 1967, San Francisco)
"Soon there
will appear a personality who will preach the holy name all over the
world."(Prediction
of Bhaktivinoda Thakura in the nineteenth century, as cited in Songs
of the Vaisnava Acaryas, Introduction, Prabhupada-approved 1974
edition)
"Without
being empowered by the direct potency of Lord Krishna to fulfill His
desire and without being specifically favored by the Lord, no human
being can become the spiritual master of the whole world... Only an
empowered personality can distribute the holy name of the Lord and
enjoin all fallen souls to worship Krishna. By distributing the holy
name of the Lord, he cleanses the hearts of the most fallen people;
therefore he extinguishes the blazing fire of the material world. Not
only that, he broadcasts the shining brightness of Krishna’s
effulgence throughout the world. Such an acarya or spiritual
master should be considered non-different from Krishna--that is, he
should be considered the incarnation of Lord Krishna's potency. Such a
personality is krsna-lingita-vigraha--that is, he is always
embraced by the Supreme Personality of Godhead, Krishna. Such a person
is… the guru or spiritual master for the entire world, a devotee on
the topmost platform, the maha-bhagavata stage." (Srila
Bhaktisiddhanta Sarasvati Thakura, Anubhasya, cited in Sri
Caitanya-caritamrta,Madhya-lila 25.9, Purport)
“By the grace of
Lord Sri Krishna, we had the chance of being born in a Vaisnava
family, and in our childhood we imitated the worship of Lord Krishna
by imitating our father... Our spiritual master, who also took his
birth in a Vaisnava family, got all inspirations from his great
Vaisnava father, Thakura Bhaktivinoda… There is always symmetry
between the early lives of all great devotees of the Lord... Such maha-bhagavatas
are called nitya-siddhas, souls liberated from birth.” (Srimad-Bhagavatam
2.3.15, Purport)
"The Krishnaconsciousness movement is spreading to enlighten people about
their real position, their original relationship with Krishna. One
requires Krishna's special power in order to be able to do this... The
Lord empowers a special devotee to teach people their constitutional
position." (Sri Caitanya-caritamrta, Madhya-lila 19.114,
Purport)
Everyone can be
promoted to the transcendental abode of Lord Krishna, Sri Goloka, by
understanding that Lord Caitanya is non-different than Sri-Sri Radha-Krishna
and His confidential associates are nitya-siddhas, or eternally
perfect persons whose births and pastimes in this world are completely
transcendental and meant for the benefit of all conditioned souls in
the universe.
sri
caitanya-krpa-bharau bhuvi bhuvo bharavahantakarau
vande rupa-sanatanau raghu-yugau sri-jiva-gopalakau
"Thus they are
engaged in missionary activities meant to deliver all the conditioned
souls in the material universe..."
(Sri Sri Sad-gosvamy-astaka,Prayers to the Six Gosvamis,
by Srinivasa Acarya)
"The nitya-siddha
never forgets his relationship with the Supreme Personality of
Godhead... By the order of the Supreme Personality of Godhead, the nitya-siddha
remains within this material world like an ordinary man, but the only
business of the nitya-siddha is to broadcast the glories of the
Lord. All nitya-siddhas within this material world may appear
to toil like ordinary men, but they never forget their position as
servants of the Lord." (Sri
Caitanya-caritamrta,Madhya-lila 5.113, Purport)
“…the
conditioned soul is tightly tied by the ropes of illusion. A man bound
by the hands and feet cannot free himself—he must be helped by a
person who is unbound. Because the bound cannot help the bound, the
rescuer must be liberated. Therefore, only Lord Krishna, or His bona
fide representative the spiritual master, can release the conditioned
soul. Without such superior help, one cannot be freed from the bondage
of material nature.”(Bhagavad-gita
As It Is 7.14, Purport)
"A nitya-siddha
is one who was never contaminated by the material nature... Nitya-siddhas
never came into contact with the material nature. All the
associates of Lord Caitanyaare nitya-siddhas, or
eternally perfect... We should understand that as Lord Caitanya
Mahaprabhu, Krishna Himself, is transcendental, similarly His personal
associates are also nitya-siddha, or eternally
transcendental... Simply by accepting that the associates of Lord
Caitanya are eternally free, one is immediately promoted to the
transcendental abode of Lord Krishna."(Narottama
dasa Thakura’s Savarana-sri-gaura-mahima, Purport)
“By the grace of
Lord Sri Krishna, we had the chance of being born in a Vaisnava
family, and in our childhood we imitated the worship of Lord Krishna
by imitating our father… Our spiritual master, who also took his
birth in a Vaisnava family, got all inspirations from his great
Vaisnava father, Thakura Bhaktivinoda… There is always symmetry
between the early lives of all great devotees of the Lord… Such maha-bhagavatas
are called nitya-siddhas, souls liberated from birth.” (Srimad-Bhagavatam
2.3.15, Purport)
E)Everyone
Should Accept Srila Prabhupada As Spiritual Master
As the Vedas
underscore, acaryavan puruso veda: to get a bona fide
understanding of Lord and His instructions in the scriptures,
spiritual seekers must follow a bona fide acarya or spiritual
master. Srila Prabhupada affirms this foundational spiritual principle
and casts aside the notion that material space and time can somehow
prevent followers of the spiritual master from associating with him in
the here and now.
"Sri Jiva
Gosvami advises that one not accept a spiritual master in terms of
hereditary or customary social and ecclesiastical conventions. One
should simply try to find a genuinely qualified spiritual master for
actual advancement in spiritual understanding." (Sri
Caitanya-caritamrta, Adi-lila 1.35, Purport)
“One should take
initiation from a bona fide spiritual master coming in the disciplic
succession, who is authorized by his predecessor spiritual master.
This is called diksa-vidhana. Lord Krishna states in Bhagavad-gita,
vyapasrita: one should accept a spiritual master. By this
process the entire world can be converted to Krishna consciousness.”
(Srimad-Bhagavatam 4.8.54, Purport)
“…acaryavan
puruso veda
one who follows the
disciplic succession of acaryas knows things as they are.” (Srimad-Bhagavatam
4.22.24, Purport, citing Chandogya Upanisad 6.14.2)
“...the Christians
are following Christ, a great personality. Mahajano yena gatah sa
panthah. You follow some mahajana, a great personality...
You follow an acarya. Like the Christians--they follow Christ,
an acarya. The Muhammadans--they follow an acarya,
Muhammad. That is good. You must follow some acarya... Evam
parampara-praptam.” (Conversation,
May 20, 1975, Melbourne)
"Regarding the parampara
system: there is nothing to wonder for big gaps. We have to pick up
the prominent acarya and follow from him." (Letter,
April 12, 196)
“This is called guru-parampara, disciplic succession... This
is the perfect process of knowledge. You approach the perfect person
and get knowledge, and that is your perfect experience… We are
getting knowledge from Krishna, the most perfect. Or you get knowledge
from Jesus Christ. That is also perfect, because the source is
perfect.”(Conversation,
June 19, 1974, Germany)
“Actually, one who
is guided by Jesus Christ will certainly get liberation.” (Perfect
Questions, Perfect Answers, Chapter 9)
“...one has to
associate with liberated persons not directly, physically, but by
understanding, through philosophy and logic…” (Srimad-Bhagavatam
3.31.48, Purport)
“These are not
ordinary books. It is recorded chanting. Anyone who reads--he is
hearing.” (Letter, October 19, 1974)
Disciple: “I feel so far away from you, you know, when you’re
not here.”
Srila Prabhupada:
“Oh--that you should not think. There are two conceptions: the
physical conception and the vibration conception. So the physical
conception is temporary. The vibration conception is eternal. Just
like we are enjoying or we are relishing the vibration of Krishna’s
teachings. So by vibration He is present. As soon as we chant Hare
Krishna or chant Bhagavad-gita or Bhagavata, He is
present immediately by His vibration. He’s absolute. Therefore, try
to remember His words of instruction--you’ll not feel separation.
You’ll feel that He is with you. So we should associate by the
vibration, and not by the physical presence. That is real association.”
(Questions and answers following a
lecture, August 18, 1968, Montreal)
Disciple: Is there any way for a Christian to--without the help
of a spiritual master--to reach the spiritual sky through believing in
the words of Jesus Christ and trying to follow his teachings?
Srila Prabhupada:
When you read the Bible, you follow the spiritual master. How can you
say "without?” As soon as you read the Bible, that means you
are following the instruction of Lord Jesus Christ--that means you are
following the spiritual master. So where is the opportunity of being
“without a spiritual master?”
Disciple: I
was referring to a living spiritual master.
Srila Prabhupada:
The spiritual master is not the question of [“living”]... The
spiritual master is eternal--the spiritual master is eternal. So your
question is “without a spiritual master.” Without a spiritual
master you cannot be--at any stage of your life. You may accept this
spiritual master or that spiritual master. That is a different thing.
But you have to accept. You say "by reading the Bible." When
you read the Bible, that means you are following the spiritual master,
represented by some priest or some clergyman in the line of Lord Jesus
Christ. So in any case, you have to follow a spiritual master. There
cannot be the question “without a spiritual master.” Is that
clear? (Questions
and answers following a lecture, October 2, 1968, Seattle)
"The guru
must be situated on the topmost platform of devotional service. There
are three classes of devotees, and the guru must be accepted from the
topmost class... When one has attained the topmost position of maha-bhagavata,
he is to be accepted as guru and worshiped exactly like Hari, the
Personality of Godhead. Only such a person is eligible to occupy the
post of a guru."(Sri
Caitanya-caritamrta, Madhya-lila 24.330, Purport, citing Padma
Purana)
F) The
Bona Fide Spiritual Master Is Never Limited By Material
Conditions
Wherever Lord
Krishna's devotees worship Him, Krishnais present. In the same
way, wherever sincere followers worship Krishna's great devotees,
these Vaisnavas are present. Krishna's great devotees live forever in
their instructions (vani), in their form (vapu), and in
the hearts of their sincere followers. Srila Prabhupada remains
present in innumerable places simultaneously and accepts the worship
of innumerable followers now and at all times, wherever his
instructions are sincerely followed.
"Just like Krishna can be present simultaneously in millions of
places, similarly the spiritual master also can be present wherever
the disciple wants. A spiritual master is the principle, not the body.
Just like a television can be seen in thousands of places by the
principle of relay monitoring." (Letter, May 28, 1968)
Disciple: "In some of our temples, such as Vrndavana,
the murti [statue] of Your
Divine Grace has been installed, and they [your disciples] are
offering prasadam [foodstuffs]... So is it the same [Lord
Krishna accepts offerings through His statue or picture] that the prasadam
is accepted by the guru?"
Srila Prabhupada:
"Yes. Saksad-dharitvena samasta-sastrair, ‘The guru is
non-different than Krishna.’ That is accepted by all the sastras…
Kintu prabhor yah priya eva tasya, ‘But the guru’s position
is the most confidential servant.’ So the guru is the servant God,
and Krishna is the master God. Both of them are God-- servant God and
master God." (Conversation,
October 27, 1975, Nairobi)
Reporter:
"What will happen to the movement in the United States when you
die?"
Srila Prabhupada: "I will never die. I shall live from my books,
and you will utilize." (Interview, July 16, 1975, Berkeley,
California)
"He reasons ill
who tells that Vaisnavas die, when thou art living still in
sound." (From a poem by Srila Bhaktivinoda Thakura)
“About one hundred
years ago, Thakura Bhaktivinoda also wanted to beget a child who could
preach the philosophy and teachings of Lord Caitanya to the fullest
extent. By his prayers to the Lord, he had as his child
Bhaktisiddhanta Sarasvati Gosvami Maharaja, who at the present moment
is preaching the philosophy of Lord Caitanya throughout the entire
world through his bona fide disciples.” (Srimad-Bhagavatam
3.22.19, Purport)
"Although a
physical body is not present, the vibration should be accepted as the
presence of the spiritual master. Vibration--what we have heard from
the spiritual master--that is living." (Lecture,
January 13, 1969, Los Angeles)
“…the disciple
and spiritual master are never separated, because the spiritual master
always keeps company with the disciple, as long as the disciple
follows strictly the instructions of the spiritual master. This is
called the association of vani (words).” (Srimad-Bhagavatam
4.28.47, Purport)
Disciple:
"Srila Prabhupada, when you are not present with us, how is it
possible to receive instructions--for example, on questions that may
arise?" Srila Prabhupada: "Well, the answers are there in my
books."
Disciple: "Other than that--for example, [questions] that we
would ask you in [specific daily matters]. Do you direct us, also,
through the heart? Besides the Paramatma?"
Srila Prabhupada: "If your heart is pure. Everything depends
on purity."
(Conversation, May 13, 1973, Los Angeles)
All rituals,
procedures and names established by Srila Prabhupadaare
transcendentally pure and perfect. (See "Sadhana,” next
section) Srila Prabhupada never made mistakes as do all ordinary men.
Everything Srila Prabhupadahas said and done is pure and
perfect, totally devoid of the four defects of conditional
life--namely illusion, cheating, imperfect senses and the tendency to
commit mistakes.
“It is recommended
that one honor the spiritual master as being on an equal status with
the Supreme Personality of Godhead. Saksad-dharitvena
samasta-sastrair. This is enjoined in every scripture. Acaryam
mam vijaniyat. One should consider the acarya to be as good
as the Supreme Personality of Godhead. In spite of all these
instructions, if one considers the spiritual master an ordinary human
being, one is doomed. His study of the Vedas and his
austerities and penances for enlightenment are all useless, like the
bathing of an elephant. An elephant bathes in a lake quite thoroughly,
but as soon as it comes on the shore it takes some dust from the
ground and strews it over its body. Thus there is no meaning to the
elephant's bath.” (Srimad-Bhagavatam
7.15.26, Purport)
bhrama pramada
vipralipsa karanapatava
arsa-vijna-vakye nahi dosa ei saba
"Mistakes,
illusions, cheating, and defective perception do not occur in the
sayings of the authoritative sages." (Sri
Caitanya-caritamrta, Adi-lila 2.86)
Srila Prabhupada’sactivities perfectly convey the complete siddhanta (scripturally
authorized conclusions) of the Brahma-Madhva-Gaudiya Sampradaya
originating from Lord Krishna Himself. Srila Prabhupada is the acarya-vigraha,
the best example of the perfect teacher. His preaching exhibits the
full manifestation of guru-tattva and guru-puja, the
essence of the bona fide guru and worship of the bona fide guru. By
studying and following Srila Prabhupada's instructions, everyone can
achieve the highest stages of Krishna consciousness. Srila
Prabhupada's books are perfect and complete and require no editing or
change.
"Whatever is to
be learned of the teachings of Srila Bhaktivinoda Thakura can be
learned from our books. There is no need whatsoever for any outside
instruction." (Letter, December 25, 1973)
"Everyone can
become a first-class preacher. Simply cram the purports of my books.
The references are there. The philosophy is there. Everything is
there." (Letter, September 19, 1974)
"Simply read my
books and repeat what I have written. Then our preaching will be
perfect." (Letter, April 4, 1975)
"One should not
partially study a book just to pose oneself as a great scholar by
being able to refer to scriptures. In our Krishnaconsciousness
movement we have therefore limited our study of Vedic literatures to Bhagavad-gita,
Srimad-Bhagavatam, Caitanya-caritamrta, and Bhakti-rasamrta-sindhu.
These four works are sufficient for preaching purposes. They are
adequate for the understanding of the philosophy and the spreading of
missionary activities all over the world. If one studies a particular
book, he must do so thoroughly. That is the principle. By thoroughly
studying a limited number of books, one can understand the
philosophy." (Sri Caitanya-caritamrta,Madhya-lila
22.118, Purport)
To obtain the full
blessings of Sri Caitanya Mahaprabhu and all previous acaryas, we
must accept Srila Prabhupadaas acarya-vigraha or sad-guru,
the eternal spiritual master and follow his instructions. Srila
Prabhupada is the current, living link of the Brahma-Madhva-Gaudiya
Sampradaya. Therefore, his worship is established as fundamental sadhana
for all Hare Krishna Vaisnavas in this age. (See "Sadhana,”
the following section)
Reporter: “What
will happen to the movement in the United States when you die?” Srila Prabhupada: "I will never die. I shall live from my
books, and you will utilize." Reporter: “Are you training a successor?” Srila Prabhupada: “Yes, my Guru Maharaja is there.”
(Interview, July 16, 1975, Berkeley)
Guest:
"Are you planning to choose a successor?" Srila Prabhupada: "It is already successful. A genuine
thing is always a success." Disciple: "One thing he's saying, this gentleman--and I
would like to know: Is your successor named?" Srila Prabhupada: "My success is always there. Yes. Just
like the sun is there always. It may come before your vision or
not--the sun is there. But if you are fortunate, you come before the
sun. Otherwise, you remain in darkness. The sun is open to everyone.
Our Krishna consciousness movement--Krishnais open to
everyone. But if you are fortunate, you come to the light. If you are
unfortunate, you do not. That is your choice." (Conversation,
February 12, 1975, Mexico City)
Srila Prabhupada:
"Only Lord Caitanya can take my place. He will take care of the
movement." (Conversation, November 2, 1977, Vrndavana)
Disciple:
"You are the real acarya for this age, Srila Prabhupada."
(October 3, 1977, Vrndavana)
Please Note:
Srila Prabhupada's response to this comment is silence. He would have
objected had the comment been bogus or improper. Please note: "It
is characteristic of advanced Vaisnavas... that they think themselves
ordinary human beings. This is not an artificial exhibition of
humility; a Vaisnava sincerely thinks this way and therefore never
admits his exalted position." (Srimad-Bhagavatam
5.24.26, Purport)
The disciplic
succession or guru-parampara is continued by the spiritual
master’s genuine disciples. In other words, the disciplic
succession relies on disciples who follow the orders, the
conclusions, the siddhanta of the sampradaya-acarya.
The disciplic succession never relies on ecclesiastical arrangements
for authorizing “gurus” or for initiating new generations of
disciples. Srila Prabhupada never told his disciples to initiate
their own disciples in his mission, and thus he never offered any
instructions in this regard. Rather, he carefully trained genuine
disciples, like Sriman Jayananda Prabhu, to preach the pure siddhanta
of Krishna consciousness, as humble messengers of Lord Caitanya's
mission and humble servants of the Spiritual Master.
"I am the
initiator guru, and you should be the instructor guru by teaching
what I am teaching and doing what I am doing. This is not a title,
but you must actually come to this platform. This I want."
(Letter, August 4, 1975)
Srila
Prabhupada: "Only Lord Caitanya can take my place. He will
take care of the movement."
(Conversation, November 2, 1977, Vrndavana)
Reporter:
"Have you chosen a successor?" Srila Prabhupada: "My success is always there. Yes. Just
like the sun is always there."
(Conversation, February 12, 1975, Mexico City)
"One should
not try to be an artificially advanced devotee, thinking, ‘I am a
first-class devotee.’ Such thinking should be avoided. It is best
not to accept any disciples."
(Sri Caitanya-caritamrta, Madhya-lila 7.130, Purport)
"One who
thinks he is guru becomes goru [cow]."
(Srila Bhaktisiddhanta Sarasvati Thakura, essay)
"If everyone
just initiates, then there will only be a contradictory result. As
long as it goes on, there will be only failure."
(From Phalguna Krishna Pancami, Srila Prabhupada’s 1961
poem honoring the appearance day of Srila Bhaktisiddhanta Sarasvati
Thakura)
At least as early as
1970, Srila Prabhupada personally established in his mission a system
whereby he has continued formally initiating new disciples (many of whom
he had never physically met) throughritvija, deputed priests.
This system should always be followed in institutions established by
Srila Prabhupada and in institutions representing the mission of Srila
Prabhupada and Sri Caitanya Mahaprabhu.
(See Appendix: Conversations, May 28, July 7, 1977, Letter, July 9,
1977.)
“My Dear [Disciple
1], Please accept my blessings. Just now I have received some more
requests for giving first initiation… and now I am receiving weekly
not less than ten to fifteen such requests from new students. So it is
becoming very expensive to send so many sets of beads such a long
distance, and it has become a little bothersome for me also, so I think
now you may be appointed by me to give first initiations to new
disciples by chanting on their beads on my behalf. In America [Disciple
2] is doing that. So now if there are two of you, that will give me
great relief. [Disciple 2] will chant on the beads for new devotees in
America, Canada, like that; you can chant on the beads for the European
continent, new disciples. They shall, of course, still be considered as
my disciples, not that they shall become your disciples, but you will be
empowered by me to chant their beads and that is the same effect of
binding master and disciple as if I were personally chanting.”
(Letter, January 4, 1973)
Disciple 1: “Then
our next question concerns initiations in the future, particularly at
that time when you’re no longer with us. We want to know how first and
second initiation would be conducted.” Srila Prabhupada: “Yes. I shall recommend some of you… I
shall recommend some of you to act as officiating acaryas.” Disciple 2: “Is that called ritvik-acarya?” Srila Prabhupada: “Ritvik. Yes.”
(Conversation, May 28, 1977, Vrndavana)
Srila Prabhupada: “Hare
Krishna. One Bengali gentleman has come from New York?… So I have
deputed some of you to initiate... I have already deputed… So.
Deputies… [Disciple 1]’s name was there?” Disciple 2: “It is already there, Srila Prabhupada. His name
was already on that list [of deputies in the July 9 directive, stating
Srila Prabhupada’s authorized system for initiations ‘henceforward’].” Srila Prabhupada: “So I depute him to do this... This
initiation. I have deputed my disciples. Is it clear or not?” Disciple 3: “It’s clear… We will explain to the Bengali
gentleman, just as you have described to us, so that he’ll be
satisfied with this arrangement.” (Conversation, October 18, 1977,
Vrndavana)
Persons initiated
according to the sadhana established by Srila Prabhupada and
fixed in following his instructions are bona fide students or disciples
of Srila Prabhupada. (See "Sadhana," next section.)
"Sisya means
[one] who accepts the ruling of his spiritual master, and disciple means
also the same thing--[one] who becomes disciplined by the spiritual
master." (Lecture, September 12, 1969, London)
Srila Prabhupada:
“Who is my disciple? First of all, let him follow strictly the
disciplined rules.” Disciple: “As long as one is following, then he is…” Srila Prabhupada: “Then he is all right.”
(Conversation, June 13, 1976, Detroit)
“He lives forever by
his divine instructions, and the follower lives with him.” (Srimad-Bhagavatam,
Dedication, 1962)
The primary aim of
missionary work done by Srila Prabhupada's bona fide disciples is to
help everyone hear from, worship and serve Srila Prabhupadaand
in this way learn the complete science of Krishnaconsciousness.
This is the only sure way for everyone to participate in the sankirtana
mission of Sri Caitanya Mahaprabhu and attain perfection in this life.
"…devotional
service to the Lord is so powerful that it can cleanse the hearts of the
people in general, by the devotional service of the pure, empowered
devotee. A true representative of the Lord like Narada, Sukadeva
Gosvami, Lord Caitanya, the six Gosvamis, and later Srila Bhaktivinoda
Thakura and Srimad Bhaktisiddhanta Sarasvati Thakura, etc., can deliver
all people by their empowered devotional service."
(Srimad-Bhagavatam 2.8.5, Purport)
“Knowledge should be
taken from the perfect person--because if you take knowledge from a
person who is defective, your knowledge has no value. You must take
knowledge from the perfect.”
(Lecture, April 12, 1974, Bombay)
"Just try to learn
the truth by approaching a spiritual master. Inquire from him
submissively and render service unto him. The self-realized soul can
impart knowledge unto you, because he has seen the truth."
(Bhagavad-gita As It Is 4.34)
"By
the mercy of the spiritual master, one receives the mercy of Krishna.
Without the grace of the spiritual master, no one can make any
advancement."
(Sri Sri Gurv-astaka, Verse 8, by Srila Visvanatha Cakravarti
Thakura)
"The path of
spiritual realization is undoubtedly difficult. The Lord therefore
advises us to approach a bona fide spiritual master in the line of
disciplic succession from the Lord Himself."
(Bhagavad-gita As It Is 4.34, Purport)
"The spiritual
master is the mercy representative of the Lord. Therefore, a person
burning in the flames of material existence may receive the rains of
mercy of the Lord through the transparent medium of the self-realized
spiritual master. The spiritual master, by his words, can penetrate into
the heart of the suffering person and inject knowledge transcendental,
which alone can extinguish the fire of material existence."
(Srimad-Bhagavatam, 1.7.22, Purport)
Because Srila Prabhupada is
the most confidential and empowered servitor of the Lord, all
learned devotees or Gaudiya Vaisnavas in this age worship Srila
Prabhupada on the same level as Krishna Himself. All Hare Krishna
temples conduct daily worship of Srila Prabhupada, both at
mangala-arati while worshipping the Deity and again
separately during the daily guru-puja program, as per the
principles of sadhana ordained by Srila Prabhupada. (See
"Sadhana.”)
saksad-dharitvena
samasta-sastrair, uktas tatha bhavyata eva
sadbhih:
“The spiritual master is to
be honored as much as the Supreme Lord, because he is the most
confidential servant of the Lord. This is acknowledged in all
revealed scriptures and followed by all authorities.” (Sri Sri
Gurv-astaka, Verse 7).
"Just like Krishna can be
present simultaneously in millions of places, similarly the
spiritual master also can be present wherever the disciple wants.
A
spiritual master is the principle, not the body. Just like a
television can be seen in thousands of places by the principle of
relay monitoring." (Letter, May 28, 1968)
Srila Prabhupada and our
predecessor acaryas--particularly Srila Bhaktivinoda Thakura
and Srila Bhaktisiddhanta Sarasvati--have encouraged and blessed the
Krishna consciousness movement, the worldwide sanga of Lord
Caitanya's devotees which now gathers under the banner of the Hare
Krishna Society.
To continue the pure
transcendental tradition of this movement which Srila Prabhupada
incorporated in 1966 but which various corporate leaders have
misrepresented since 1977, the newly incorporated Hare Krishna
Society preaches Lord Caitanya's mission around the globe, following
the explicit instructions and personal example of the self-effulgent
acarya, our Founder-Acarya, Srila A.C. Bhaktivedanta Swami
Prabhupada, who is sad-guru and jagat-guru, the
eternal guru for all his bona fide followers and the guru for all
the world.
mahat-sevam dvaram ahur
vimuktes:
“One can attain the path
of liberation from material bondage only by rendering service to
highly advanced spiritual
personalities.” (Srimad-Bhagavatam 5.5.2)
"Unless they smear on
their bodies the dust of the lotus feet of a Vaisnava completely
freed from material contamination, persons very much inclined toward
materialistic life cannot be attached to the lotus feet of the Lord,
who is glorified for His uncommon activities. Only by becoming
Krishna conscious and taking shelter of the lotus feet of the Lord
in this way can one be freed from material contamination."
(Srimad-Bhagavatam 7.5.32)
“A person who cannot keep
his faith in the words of his spiritual master but acts
independently never receives the authority to chant the holy name of
the Lord.
It is said in the Vedas
(Svetasvatara Upanisad 6.23):
yasya deve para
bhaktir yatha-deve tatha gurau tasyaite kathita hy
arthah prakasante mahatmanah
‘Only unto those great
souls who have implicit faith in both the Lord and the spiritual
master are all the imports of Vedic knowledge automatically
revealed.’ This Vedic injunction is very important, and Sri
Caitanya Mahaprabhu supported it by His personal behavior.
Believing in the words of His spiritual master, He introduced the
sankirtana movement, just as the present Krishna
consciousness movement was started with belief in the words of our
spiritual master. He wanted to preach, we believed in his
words and tried somehow or other to fulfill them, and now this
movement has become successful all over the world. Therefore
faith in the words of the spiritual master and in the Supreme
Personality of Godhead is the secret of success.
Sri Caitanya Mahaprabhu
never disobeyed the orders of His spiritual master and stopped
propagating the sankirtana movement. Sri Bhaktisiddhanta
Sarasvati Gosvami, at the time of his passing away, ordered all his
disciples to work conjointly to preach the mission of Caitanya
Mahaprabhu all over the world. Later, however, some
self-interested, foolish disciples disobeyed his orders. Each
one of them wanted to become head of the mission, and they fought in
the courts, neglecting the order of the spiritual master, and the
entire mission was defeated. We are not proud of this;
however, the truth must be explained. We believed in the words
of our spiritual master and started in a humble way--in a helpless
way--but due to the spiritual force of the order of the supreme
authority, this movement has become successful.” (Sri
Caitanya-caritamrta, Adi 7.95-96, Purport)
“No one should think that
this Krishna consciousness movement is a new movement. As
confirmed by Bhagavad-gita and Srimad-Bhagavatam, it
is a very, very old movement, for it has been passing down from one
Manu to another... Krishna consciousness, based on the nine
principles of devotional service (sravanam kirtanam visnoh
smaranam pada-sevanam, arcanam vandanam dasyam sakhyam
atma-nivedanam), will never be stopped. It will go on
without distinction of caste, creed, color, or country. No one can
check it.” (Srimad-Bhagavatam 4.28.31)
Devotional service of the
Lord that ignores the authorized Vedic literatures like the
Upanisads, Puranas, and Narada-pancaratra is simply an
unnecessary disturbance in society.” (A verse from Skanda
Purana, cited by Srila Rupa Gosvami in Part 1, Chapter 2, Text
101 of his Bhakti-rasamrta-sindhu, 1.2.101, presented by
which Srila Prabhupada presents as the summary study Nectar of
Devotion)
The following principles of
spiritual practice have been established by Srila Prabhupada and are
recognized, accepted, and followed by the bona fide disciples of
Srila Prabhupada. Disciples fixed in following this sadhana
are true representatives of Sri Caitanya Mahaprabhu.
Deviation from these principles causes schisms, fall-down from the
path of pure Krishna consciousness, and disturbance in human
society.
When devotees offer
pranamas (obeisances) to Srila Prabhupada, they should do
this clearly and audibly, with the following two prayers, or
pranama mantras:
nama om visnu-padaya
krsna-presthaya bhu-tale srimate bhaktivedanta-svamin iti namine
namas te sarasvate deve
gaura-vani-pracarine nirvisesa-sunyavadi-pascatya-desa-tarine
"One should not offer
obeisances silently to the spiritual master; or in other words, one
should recite aloud the prayers to the spiritual master while
offering obeisances." (Nectar of Devotion, Chapter 8)
All kirtanas should begin
with the above-mentioned pranama mantras to Srila Prabhupada,
which may be followed by chanting "Jaya Prabhupada."
The prema-dhvani
(respectful obeisances at the end of kirtana) should be recited
starting with pranamas to Srila Prabhupada and the
predecessor acaryas, and continuing with the other standard,
authorized pranamas taught by Srila Prabhupada.
Deity worship in temples of
the Hare Krishna Society must be performed exclusively by
pujaris who are Srila Prabhupada's initiated
disciples.
By his order, Srila
Prabhupada's disciples and students must chant at least sixteen
rounds of the Hare Krishna maha-mantra on beads daily and
must follow the four regulative principles of Vaisnava life--that
is, no illicit sex, no meat-eating, no gambling, and no
intoxication. The highest standard recommended by Srila
Prabhupada is for disciples to rise by 4 a.m. The principle is
to rise early for mangala-arati.
Guru-parampara-puja
(worship of the authorized disciplic
succession) is essential in Krishna conscious sadhana.
Offerings should be directed first toward the picture of Srila
Prabhupada and should proceed (moving rightward from the picture of
Srila Prabhupada) to pictures of Srila Bhaktisiddhanta Sarasvati
Thakura, Srila Gaura Kisora dasa Babaji, Srila Bhaktivinoda Thakura,
Srila Jagannatha dasa Babaji, the six Gosvamis, and the
Panca-tattva--that is, Sri Caitanya Mahaprabhu, Sri Nityananda
Prabhu, Sri Advaita, Sri Gadadhara, and Sri Srivasa Thakura. In
other words, on the altar with Srila Prabhupada's picture may be
only pictures of bona fide predecessor Vaisnava acaryas of the
Brahma-Madhva-Gaudiya Sampradaya.
maha-bhagavata-srestho
brahmano vai guru nrnam sarvesam eva lokanam asau pujyo yatha
harih:
"The guru must be
situated on the topmost platform of devotional service. There are
three classes of devotees, and the guru must be accepted from the
topmost class... When one has attained the topmost position of
maha-bhagavata, he is to be accepted as guru and worshiped
exactly like Hari, the Personality of Godhead. Only such a person is
eligible to occupy the post of a guru." (Sri
Caitanya-caritamrta, Madhya 24.330, Purport, citing Padma
Purana)
Only authorized paintings
and photographs--that is, pictures of bona fide acaryas and
also of Deities and Their pastimes--shall be placed on the temple
altar or walls. Srila Prabhupada instructs that the disappearance
day of Sriman Jayananda Prabhu may be honored with ceremonies
(puspa-abhiseka) and feasting, feasting, as are the
disappearance days of other bona fide, recognized Vaisnava
saints.
As with Srila Prabhupada’s
daily guru-puja, Srila Prabhupada’s vyasa-asana is a
permanent feature in all Hare Krishna temples and centers. A
modest floor seat (asana) shall be provided for speakers or
those giving class on the authorized sastra, the authorized
and approved pre-1978 editions of Srila Prabhupada's un-revised,
original books.
Only Srila Prabhupada's
guru-puja and the worship of authorized Deities and
predecessor Vaisnava acaryas, as mentioned above, will take
place in the temple or any other place of Krishna conscious
worship.
All Hare Krishna temples
must conduct ceremonies for proper observance of Srila Prabhupada's
avirbhava-mahotsava (appearance festival) and
tirobhava-mahotsava (disappearance festival). These auspicious
days should be celebrated in a grand way, as far as possible. Similarly, the appearance and disappearance observances of the
authorized predecessor Vaisnava acaryas, Sri Caitanya
Mahaprabhu, Sri Nityananda Prabhu, Sri Advaita Prabhu, other members
of the Sri Panca-tattva and parsadas (associates of Sriman
Mahaprabhu), Lord Sri Krishna, Srimati Radharani, Sri Ramacandra,
Sri Varaha, Sri Narasimha, Sri Vamana, and other avatars and bona
fide, recognized Vaisnava saints should be celebrated with devotion
and enthusiasm.
Offering of food, or
bhoga, to the Deity shall be done by using the following
mantras:
nama om visnu-padaya
krsna-presthaya bhu-tale srimate bhaktivedanta-svamin iti namine:
"I offer my respectful
obeisances unto His Divine Grace A.C. Bhaktivedanta Swami
Prabhupada, who is very dear to Lord Krishna, having taken shelter
at His lotus feet."
namas te sarasvate deve
gaura-vani-pracarine nirvisesa-sunyavadi-pascatya-desatarine:
"Our respectful
obeisances are unto you, O spiritual master, servant of Sarasvati
Gosvami. You are kindly preaching the message of Lord
Caitanyadeva and delivering the Western countries, which are filled
with voidism and impersonalism."
namo maha-vadanyaya
krsna-prema-pradaya te krsnaya krsna-caitanya-namne gaura-tvise
namah:
"O most munificent
incarnation! You are Krishna Himself appearing as Sri Krishna
Caitanya Mahaprabhu. You have assumed the golden color of
Srimati Radharani, and You are widely distributing pure love of
Krishna. We offer our respectful obeisances unto You."
(Sri Caitanya-caritamrta, Madhya-lila19.53)
namo brahmanya-devaya
go-brahmana-hitaya ca jagad-dhitaya krsnaya govindaya namo namah:
"I offer my respectful
obeisances to the Supreme Absolute Truth, Krishna, who is the
well-wisher of the cows and the brahmanas as well as the
living entities in general. I offer my repeated obeisances to
Govinda, who is the pleasure reservoir for all the senses."
(Sri Caitanya-caritamrta, Madhya-lila 13.77, citing Visnu
Purana 1.19.65)
"You may say the prayer to
the spiritual master three times, and also the namo brahmanya
prayer three times, when offering prasadam. That is very
nice, to say the mantra three times. Also, you may, after offering
to the spiritual master, offer to Lord Caitanya by saying the prayer
namo maha-vadanyaya three times, and then offer to Krishna
thrice." (Letter, March 26, 1968)
For personal study,
readings, classes, and public distribution, we accept only the
authorized and approved pre-1978 editions of Srila Prabhupada's
books. We do not accept the unauthorized changes made to Srila
Prabhupada's books by various editors.
"I have given you the
process of disciplic succession... So in the parampara
system, in that disciplic succession, you will find no change. The
original word is there. That is the thing... If you want the
real thing, then you have to take the old, the oldest. You
cannot change anything." (Lecture, December 1, 1966, New
York)
"In my books the philosophy
of Krishna consciousness is explained fully, so if there is anything
which you do not understand, then you simply have to read again and
again. By reading daily, the knowledge will be revealed to
you, and by this process, your spiritual life will develop.”
(Letter, November 22, 1974)
Srila Prabhupada did not
practice a system of nominating or appointing successor
acaryas or diksa-gurus. Nor did Srila Prabhupada
authorize any person, any group, or any organization to nominate or
appoint successor acaryas or diksa-gurus. Nor did
Srila Prabhupada indicate that one may appoint himself as
diksa-guru or acarya simply by adopting the role or
status. Such ideas are insidious concoctions, unsubstantiated
anywhere in Srila Prabhupada's teachings or directives for
sadhana.
“Caitanya Mahaprabhu--He is
God. Guru more murkha dekhi' karila sasan: ‘My Guru
Maharaja saw Me as fool number one, and he has chastised Me.’
He's God. This is the example. If one remains a servant
everlastingly of the guru, then he is liberated. And as soon
as he thinks that he is liberated, he's a rascal. That is the
teaching of Caitanya Mahaprabhu. Guru more murkha
dekhi'. Caitanya Mahaprabhu is murkha? Why is it
He's posing Himself as that murkha?--‘I am fool number
one.’ That means that is liberation. You must be ready
always to be chastised by the guru. Then one is
liberated. And as soon as he thinks that ‘I am beyond this
chastisement--I am liberated,’ he's a rascal. Why does
Caitanya Mahaprabhu say guru more murkha dekhi' karila
sasan? This is sahajiya-vada-- thinking, ‘Oh, I
have become liberated. I don't require any direction of my
guru. I'm liberated.’ Then he's a rascal. Why did
this Gaudiya Matha fail? Because they tried to become more
than the guru. He--before passing away--he gave all direction
and never said that ‘This man should be the next acarya.’ But
these people--just after his passing away, they began to fight: ‘Who
shall be acarya?’ That is the failure. They never
thought, ‘Why--Guru Maharaja gave us instruction on so many
things--why did he not say that this man should be
acarya?’ They wanted to create artificially somebody as
acarya, and everything failed. They did not consider
even with common sense--that ‘If Guru Maharaja wanted to appoint
somebody as acarya, why did he not say? He said so many
things, and this point he missed? The real point?’ And they
insisted upon it. They declared some unfit person to become
acarya. Then another man came. And then
another—‘Acarya!’ Another—‘Acarya!’ So better
remain a foolish person perpetually to be directed by Guru
Maharaja. That is perfection. And as soon as he learns
that Guru Maharaja is dead, ‘Now I am so advanced that I can kill my
guru and I become guru.’ Then he's
finished.” (Conversation, August 16, 1976, Bombay)
Srila
Prabhupada: "Only Lord Caitanya can
take my place. He will take care of the movement."
(Conversation, November 2, 1977, Vrndavana)
Guest: "When did you
become the spiritual leader of Krishna consciousness?" Srila
Prabhupada: "When my Guru Maharaja
ordered me. This is the guru-parampara. Try to
understand. Don’t go very speedily. A guru can become a
guru when he’s ordered by his guru. That’s all.
Otherwise, nobody can become guru." (Conversation, October 28,
1975, Nairobi)
Persons posing as gurus
often propagate the following deviations:
a) Vaisnava gurus or
acaryas may be authorized by ecclesiastical arrangements
(acarya boards, two-thirds-majority votes, and so forth) or
appointed from among immature devotees.
b) Vaisnava gurus are
self-made or nominated by their friends and followers.
c) Vaisnava gurus are
ordinary men who sometimes make common mistakes, and even great
devotees (mahajanas) sometimes become degraded under the
Lord’s external maya-sakti. d) The bona fide spiritual
master may sometimes become a demon.
e) Sadhana-bhaktas,
neophyte Vaisnavas, may accept special instructions and special
siddha-pranali "initiation" from an unauthorized, self-styled
guru if he claims to be augmenting the teachings of the bona fide
Vaisnava acarya.
f) Neophyte Vaisnavas,
although sincerely engaged in the service of the bona fide
acarya, require "re-initiation" by an ecclesiastical "guru"
when their former ecclesiastical "guru" deviates.
h) A student of Krishna consciousness may accept initiation, diksa,
from
more than one guru.
i) Vaisnava acaryas die or become
"posthumous," like all mortal men, and
thus become inaccessible or ineffective in the matter of initiating
and guiding
new disciples.
j) Some of the instructions of the
Vaisnava acarya automatically become
irrelevant after his disappearance.
The idea of “reinitiating”
devotees who have already earnestly begun serving Srila Prabhupada,
having received the bhakti-lata-bija or seed of devotion, is
against Vaisnava principles. Sincere students reject all
these unauthorized ideas and never accept imitators as substitutes
for the genuine Vaisnava acarya.
"There is no possiblity that
a first-class devotee will fall down..." (Sri
Caitanya-caritamrta, Madhya-lila 22.71, Purport)
"A devotee must have only
one initiating spiritual master, because in the scriptures
acceptance of more than one is always forbidden." (Sri
Caitanya-caritamrta, Adi-lila 1.35, Purport)
"Sri Jiva Gosvami advises
that one not accept a spiritual master in terms of hereditary or
customary social and ecclesiastical conventions. One should
simply try to find a genuinely qualified spiritual master for actual
advancement in spiritual understanding." (Sri
Caitanya-caritamrta, Adi-lila 1.35, Purport)
“One should take initiation
from a bona fide spiritual master coming in the disciplic
succession, who is authorized by his predecessor spiritual
master. This is called diksa-vidhana. Lord
Krishna states in Bhagavad-gita, vyapasrita: one should
accept a spiritual master. By this process the entire world
can be converted to Krishna
consciousness.” (Srimad-Bhagavatam 4.8.54, Purport)
Srila Prabhupada has
ordained and implemented a system for initiations in his mission
using deputed priests of the
acarya, who offer formal initiation on behalf of Srila
Prabhupada. This system has been in place and functioning
since at least 1970, seven years before Srila Prabhupada’s
disappearance. Via numerous spoken and written directives,
Srila Prabhupada has clearly delineated his intention to continue
initiating disciples in his Hare Krishna Society by this system
“henceforward.” Srila Prabhupada's sincere followers accept
his system without speculation, following the infallible authority
of sadhu-sastra-guru. (See conversations, May 28 and July 7,
1977, Vrndavana; Srila Prabhupada’s last directive on initiations,
July 9, 1977.)
“My dear [Disciple 1],
Please accept my blessings. Just now I have received some more
requests for giving first initiation …, and now I am receiving
weekly not less than ten to fifteen such requests from new
students. So it is becoming very expensive to send so many
sets of beads such a long distance, and it has become a little
bothersome for me also, so I think now you may be appointed by me to
give first initiations to new disciples by chanting on their beads
on my behalf. In America [Disciple 2] is doing that. So
now if there are two of you, that will give me great relief.
[Disciple 2] will chant on the beads for new devotees in America,
Canada, like that; you can chant on the beads for the European
continent, new disciples. They shall, of course, still be
considered as my disciples, not that they shall become your
disciples, but you will be empowered by me to chant their beads and
that is the same effect of binding master and disciple as if I were
personally chanting.” (Letter, January 4, 1973)
Srila
Prabhupada: “Hare Krishna. One
Bengali gentleman has come from New York?… So I have deputed some of
you to initiate.… I have already deputed... So. Deputies...
[Disciple 1]’s name was there?”
Disciple
2: “It is already there, Srila
Prabhupada. His name was already on that list [of deputies in
the July 9 directive, stating Srila Prabhupada’s authorized system
for initiations ‘henceforward’].”
Srila
Prabhupada: “So I depute him to do this… This initiation.
I have deputed my disciples. Is it clear or not?”
Disciple
3: “It’s clear... We will explain to
the Bengali gentleman, just as you have described to us, so that
he’ll be satisfied with this arrangement.” (Conversation, October
18, 1977, Vrndavana)
Only an
uttama-adhikari, a topmost, perfect devotee, is qualified to
deliver the student from the miseries of the material world and the
cycle of birth and death. Therefore, the sastras and acaryas
recommend that serious students of Krishna consciousness accept only
an uttama-adhikari as diksa-guru. Students
should not approach imperfect persons who are subject to
fall-down. Serious devotees should not accept initiation or
"reinitiation" according to temporal ecclesiastical arrangements but
should rather accept only the topmost devotee as diksa-guru,
according to the sadhana prescribed by Srila Prabhupada.
“The whole world is in the
blaze of material pangs, threefold miseries, and a person who is
authorized to deliver people from those material pangs—he is called
a spiritual master.” (Lecture, August 17, 1968, Montreal)
“… help can only be given by
a spiritual master like Krishna. Therefore, the conclusion is
that a spiritual master who is one hundred percent Krishna conscious
is the bona fide spiritual master, for he can solve the problems of
life.” (Bhagavad-gita 2.8, Purport)
“Since one cannot visually
experience the presence of the Supersoul, He appears before us as a
liberated devotee. Such a spiritual master is none other than
Krishna Himself.” (Sri Caitanya-caritamrta, Adi-lila 1.58)
"A bona fide spiritual
master is in the disciplic succession from time eternal, and he does
not deviate at all from the instructions of the Supreme
Lord...” (Bhagavad-gita 4.42, Purport)
“The spiritual master is
always considered either one of the confidential associates of
Radharani or a manifested representation of Sri
Nityananda.” (Sri Caitanya-caritamrta, Adi-lila 1.46, Purport)
“On the whole, the spiritual
master is an agent of Krishna. Either he is assistant to the
gopis or assistant to the cowherd boys. He is on the
level of Krishna. That is the verdict of all scriptures.
Krishna is worshipable God, and the spiritual master is worshiper
God.” (Letter, September 26, 1969)
“… a disciple should be
careful to accept an uttama-adhikari as a spiritual
master.” (Nectar of Instruction, Text 5, Purport)
“Knowledge should be taken
from the perfect person--because if you take knowledge from a person
who is defective, your knowledge has no value. You must take
knowledge from the perfect.” (Lecture, April 12, 1974, Bombay)
Srila Prabhupada's bountiful
vani or instructions in his original, un-revised writings and
in his recordings are more than sufficient for the practice and
propagation of Krishna consciousness. Sincere students of
Krishna consciousness strive to absorb their consciousness in Srila
Prabhupada's original books and recordings and to live by his
eternal, divine instructions.
"Whatever is to be learned
can be learned from our books. There is no need whatsoever for
outside instruction." (Letter, December 25, 1973)
In sum, the Hare Krishna
Society, the bona fide Krishna consciousness movement, encourages
and promotes the association of Vaisnavas, based upon recognizing
and relishing Srila Prabhupada's unique position as a
nitya-siddha Vaisnava and sakty-avesa avatara and the
Sampradaya Acarya and beloved guru for all his sincere
followers. As a matter of course, Krishna conscious devotees
come together and preach on this basis, following Srila Prabhupada's
instruction, "Always keep the Acarya in the center."
Members of the Hare Krishna
Society naturally cooperate to arrange Vaisnava festivals on a
regular basis and try to preach, according to individual capacity,
following the format given by Srila Prabhupada, with the chanting of
the Lord’s holy names, readings and classes from Srila Prabhupada's
original books, discussions based on his Bhaktivedanta Purports, and
prasada offered and distributed in the way Srila Prabhupada
has shown us.
Srila Prabhupada
encourages istha-gosthi (public discussion) among
devotees. Members of the Hare Krishna Society agree to
encourage and promote istha-gosthi among ourselves and
others, to discuss the proper conclusions of Vaisnavism and their
practical application, based upon Srila Prabhupada's
teachings.
siddhanta baliya citte na
kara alasa iha ha-ite krsne lage sudrdha manasa:
"A sincere student
should not neglect the discussion of such conclusions, considering
them controversial, for such discussions strengthen the mind.
Thus one's mind becomes attached to Sri Krishna." (Sri
Caitanya-caritamrta, Adi-lila 2.117)
In conclusion, members of
the Hare Krishna Society embrace the simple yet sublime Vaisnava
principles of serving Srila Prabhupada--the Acarya--and
working together to help him distribute the blessings of Lord Sri
Krishna Caitanya all over the universe.
“No one can check the spread
of the Krishna consciousness movement, because upon this movement is
the benediction of the Supreme Personality of Godhead, Lord Caitanya
Mahaprabhu.” (Sri Caitanya-caritamrta, Adi-lila 17.204,
Purport)
satam prasangan
mama virya-samvido, bhavanti hrt-karna-rasayanah kathah
taj-josanad asv apavarga-vartmani, sraddha ratir bhaktir
anukramisyati:
"The spiritually powerful
message of Godhead can be properly discussed only in a society of
devotees, and it is greatly pleasing to hear in that
association. If one hears from devotees, the way of
transcendental experience quickly opens, and gradually one attains
firm faith that in due course develops into attraction and
devotion." (Srimad-Bhagavatam 3.25.25)
“He lives forever by his
divine instructions, and the follower lives with him.” (Srila
Prabhupada’s Dedication to his spiritual master, Srila
Bhaktisiddhanta Sarasvati Thakura, Srimad-Bhagavatam, 1962)
Param vijayate
sri-krsna-sankirtanam. All Glories
to Sri Krishna Sankirtana!
Om Tat Sat.
Posted This 15 October
2002 on the auspicious appearance day of Sripada Madhvacarya and Sri
Ramacandra Vijaya Utsava
www.harekrishnasociety.org
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